Korea Religious Tradition And Globalization

Two essays by professor Chai-sik Chung, world-renowned sociologist of religion, address Korean religious traditions, globalization problems, and key roles played by Koreans in multicultural nations, including the United States.

Korea faces two challenges in the twenty-first century: unification and globalization. Both entail problems of economic, political and cultural integration. In the past, Koreans successfully 'unified' in various forms, and 'globalized' in many ways. This book is a study of the theme of globalization, addressing various aspects of Korea's integration into the global community from a social scientific or humanistic perspective. This investigation begins with a focus on contemporary South and North Korea: the 'globalized' southern daily life, South Korean labour as a global player, the southern development state, and the cultural division that poses the greatest threat to reunification. Moving outwards in concentric circles, chapters address Korea's connections with its region and Koreans' contributions to the wider world. Relations with Japan, Korea's most difficult bi-lateral relationship, are surveyed to identify both patterns and images. The thirteenth century Tripitaka Koreana is the most complete collection of Buddhist scripture in Chinese and its recent digitization points towards a renaissance of this world religion. South Korea's pursuit of a Nobel Prize in Literature is put in perspective when one considers Korean contribution to the pre-modern Sinitic literary world. South Korea may owe its existence to the United Nations, but since entering the UN in 1991, it has taken to heart the altruistic urge of global peacekeeping.

This book examines both the positive and negative impact globalization has had on Korean (especially post-1945 South Korean) society, politics, economy, and ideology since the end of the 19th century, with special attention paid to the structural mechanisms that have maintained cohesion despite the changes globalization has produced.

Examines Buddhism, Confucianism, and Christianity in Korea, focusing on their mutual accommodation, exclusion, conflict, and assimilation. Instead of simply being another survey of the three dominant religions in contemporary Korea—Buddhism, Confucianism, and Christianity—this unique book studies them in relation to each other in terms of assimilation, accommodation, conflict, and exclusion. The contributors focus on major issues that have historically challenged the relations between the three religions from the Goryeo period to the present and how each religion has responded to them. The essays bring a new perspective to the study of Korean religions, one that is especially pertinent in the current age of religious pluralism with all its tensions. Anselm K. Min is Professor of Religion at Claremont Graduate University and the author and editor of many books, including Dialectic of Salvation: Issues in Theology of Liberation, also published by SUNY Press.

By making Korea a central part of comparative history of East Asian religion and society, this book traces the evolution of Korean religion from the oldest representation to that of the current day by utilizing wide-ranging interdisciplinary and comparative resources. This book presents a holistic view of the enduring religious tradition of Korea and its cultural and social significance within the wider horizons of modern and globalizing changes. Reflecting nearly five decades of the author’s work on the subject, it presents an understanding of the main current in Korean religion and social thought throughout history. It then goes on to examine discourses on values and morality involving the relationship between religion and society, in particular the human meaning of economy and society, which is one of the most central and practical problems in the contemporary world with global relevance beyond Korea and Asia. Addressing the overview of the Korean religious tradition in the context of its impact on the making of modern society and economy, this book will appeal to students and scholars of Religious Studies, Korean Studies and Asian Studies.

This text covers Christianity, Judaism, Islam, Hinduism, Buddhism, East Asian Religions, and new religious movements. It uses historical coverage of the religious traditions as a framework to help students understand how faiths have evolved to the present day and continue to have an impact on belief, politics and society. (From back cover).

Peter Beyer, a distinguished sociologist of religion, presents a way of understanding religion in a contemporary global society - by analyzing it as a dimension of the historical process of globalization. Introducing theories of globalization and showing how they can be applied to world religions, Beyer reveals the nature of the contested category of ‘religion’: what it means, what it includes and what it implies in the world today. Written with exceptional clarity and illustrated with lively and diverse examples ranging from Islam and Hinduism to African traditional religions and new age spirituality, this is a fascinating overview of how religion has developed in a globalized society. It is recommended reading for students taking courses on sociology of religion, religion and globalization, and religion and modernity.

Thirty years ago, anthropologist Laurel Kendall did intensive fieldwork among South Korea’s (mostly female) shamans and their clients as a reflection of village women’s lives. In the intervening decades, South Korea experienced an unprecedented economic, social, political, and material transformation and Korean villages all but disappeared. And the shamans? Kendall attests that they not only persist but are very much a part of South Korean modernity. This enlightening and entertaining study of contemporary Korean shamanism makes the case for the dynamism of popular religious practice, the creativity of those we call shamans, and the necessity of writing about them in the present tense. Shamans thrive in South Korea’s high-rise cities, working with clients who are largely middle class and technologically sophisticated. Emphasizing the shaman’s work as open and mutable, Kendall describes how gods and ancestors articulate the changing concerns of clients and how the ritual fame of these transactions has itself been transformed by urban sprawl, private cars, and zealous Christian proselytizing. For most of the last century Korean shamans were reviled as practitioners of antimodern superstition; today they are nostalgically celebrated icons of a vanished rural world. Such superstition and tradition occupy flip sides of modernity’s coin—the one by confuting, the other by obscuring, the beating heart of shamanic practice. Kendall offers a lively account of shamans, who once ministered to the domestic crises of farmers, as they address the anxieties of entrepreneurs whose dreams of wealth are matched by their omnipresent fears of ruin. Money and access to foreign goods provoke moral dilemmas about getting and spending; shamanic rituals express these through the longings of the dead and the playful antics of greedy gods, some of whom have acquired a taste for imported whiskey. No other book-length study captures the tension between contemporary South Korean life and the contemporary South Korean shamans’ work. Kendall’s familiarity with the country and long association with her subjects permit nuanced comparisons between a 1970s "then" and recent encounters—some with the same shamans and clients—as South Korea moved through the 1990s, endured the Asian Financial Crisis, and entered the new millennium. She approaches her subject through multiple anthropological lenses such that readers interested in religion, ritual performance, healing, gender, landscape, material culture, modernity, and consumption will find much of interest here.