Kult R Sankirtos

By the mid-twelfth century the lands on the eastern coast of the Baltic Sea, from Finland to the frontiers of Poland, were Catholic Europe’s final frontier: a vast, undeveloped expanse of lowlands, forest and waters, inhabited by peoples belonging to the Finnic and Baltic language groups. In the course of the following three centuries, Finland, Estonia, Livonia and Prussia were incorporated into the Latin world through processes of conquest, Christianisation and settlement, and brought under the rule of Western monarchies and ecclesiastical institutions. Lithuania was left as the last pagan polity in Europe, yet able to accept Christianity on its own terms in 1386. The Western conquest of the Baltic lands advanced the frontier of Latin Christendom to that of the Russian Orthodox world, and had profound and long lasting effects on the institutions, society and culture of the region lasting into modern times. This volume presents 21 key studies (2 of them translated from German for the first time) on this crucial period in the development of North-Eastern Europe, dealing with crusade and conversion, the establishment of Western rule, settlement and society, and the development of towns, trade and the economy. It includes a classified bibliography of the main works published in Western languages since World War II together with an introduction by the editor.

The conversion of the lands on the southern and eastern shores of the Baltic Sea by Germans, Danes and Swedes in the period from 1150 to 1400 represented the last great struggle between Christianity and paganism on the European continent, but for the indigenous peoples of Finland, Livonia, Prussia, Lithuania and Pomerania, it was also a period of wider cultural conflict and transformation. Along with the Christian faith came a new and foreign culture: the German and Scandinavian languages of the crusaders and the Latin of their priests, new names for places, superior military technology, and churches and fortifications built of stone. For newly baptized populations, the acceptance of Christianity encompassed major changes in the organization and practice of political, religious and social life, entailing the acceptance of government by alien elites, of new cultic practices, and of new obligations such as taxes, tithes and military service in the armies of the Christian rulers. At the same time, as the Western conquerors carried their campaigns beyond pagan territory into the principalities of north-western Russia, the Baltic Crusades also developed into a struggle between Roman Catholicism and Orthodoxy. This collection of sixteen essays by both established and younger scholars explores the theme of clash of cultures from a variety of perspectives, discussing the nature and ideology of crusading in the medieval Baltic region, the struggle between Catholicism and Orthodoxy, and the cultural confrontation that accompanied the process of conversion, in subjects as diverse as religious observation, political structures, the practice of warfare, art and music, and perceptions of the landscape.

A bold new study of politics and power in 17th-century France, this book argues that the French Crown extended its control over the provinces and laid the foundations for a centralized state by removing patronage power from the provincial governors and putting it instead in the hands of newly-created provincial power brokers--regional notables who cooperated with the Paris ministers in exchange for their patronage.

This book describes the earliest reconstructable stages of the prehistory of English. It outlines the grammar of Proto-Indo-European, considers the changes by which one dialect of that prehistoric language developed into Proto-Germanic, and provides a detailed account of the grammar of Proto-Germanic. The focus throughout the book is on linguistic structure. In the course of his exposition Professor Ringe draws on a long tradition of work on many languages, including Hittite, Sanskrit, Greek, Latin, Slavic, Gothic, and Old Norse. Written to be intelligible to those with a background in modern linguistic theory, the first volume in Don Ringe's A Linguistic History of English will be of central interest to all scholars and students of comparative Indo-European and Germanic linguistics, the history of English, and historical linguists. The next volume in the History will consider the development of Proto-Germanic into Old English. Subsequent volumes will describe the attested history of English from the Anglo-Saxon era to the present.

This volume provides a comprehensive reference grammar of Gothic, the earliest attested language of the Germanic family (apart from runic inscriptions), dating to the fourth century. The bulk of the extant Gothic corpus is a translation of the Bible, of which only a portion remains, and which has been the focus of most previous works. This book is the first in English to also draw on the recently discovered Bologna fragment and Crimean graffiti, original Gothic texts that provide more insights into the language. Following an overview of the history of the Goths and the origin of the Gothic language, Gary Miller explores all the major topics in Gothic grammar, beginning with the alphabet and phonology, and proceeding through subjects such as case functions, prepositions and particles, compounding, derivation, and verbal and sentential syntax. He also presents a selection of Gothic texts with notes and vocabulary, and ends with a chapter on linearization, including an overview of Gothic in its Germanic context. The Oxford Gothic Grammar will be an invaluable reference for all Indo-Europeanists, Germanic scholars, and historical linguists, from advanced undergraduate level upwards.

Der Band setzt sich zum Ziel, exemplarisch transkulturelle Kommunikationsprozesse im Grossfurstentum Litauen sowie in den ostlichen Gebieten der polnischen Krone im spaten Mittelalter und in der fruhen Neuzeit zu untersuchen. Die Beitrage richten das Augenmerk auf interkonfessionelle Vorgange, auf trans- oder uberkonfessionelle Interaktion und hybride, heterogene Entwicklungen. Auch Bereiche der ostslavischen bzw. ruthenischen, polnischen, litauischen, armenischen sowie der orthodoxen, unierten, katholischen, judischen und frankistischen Geschichte, die sich auf den ersten Blick von zwischenethnischen oder interkonfessionellen Interaktionsfeldern isoliert hielten, werden neu beleuchtet. Der Band fuhrt internationale Spezialisten zu Adel, Stadt, Kirche und Klerus, Kult, Gesang sowie Malerei zusammen und gibt Einblicke in die jeweiligen Forschungswerkstatten. The goal of this volume is to investigate examples of transcultural communication processes in the Grand Duchy of Lithuania as well as in the eastern territories of the Polish Crown in the late Middle Ages and early modern period. The essays focus on interconfessional contacts, trans- and supraconfessional interactions, and hybrid, heterogenous developments. In addition, fi elds of east Slavic, Ruthenian, Polish, Lithuanian, Armenian, as well as Orthodox, Uniate, Catholic, Jewish, and Frankist history, which might seem at fi rst glance isolated from interethnic or interconfessional fields of interaction, will be examined anew. The volume presents the work of international specialists on nobility, city, Church and clergy, liturgy, hymnography, as well as painting, and it offers insight into the respective research workshops.

The aim of this first volume in the series "The Expansion of Latin Europe" is to sketch the outlines of medieval expansion, illustrating some of the major topics that historians have examined in the course of demonstrating the links between medieval and modern experiences. The articles reprinted here show that European expansion began not in 1492 following Columbus's voyages but earlier as European Christian society re-arose from the ruins of the Carolingian Empire. The two phases of expansion were linked but the second period did not simply replicate the medieval experience. Medieval expansion occurred as farmers, merchants, and missionaries reduced forests to farmland and pasture, created new towns, and converted the peoples encountered along the frontiers to Christianity. Later colonizers subsequently adapted the medieval experience to suit their new frontiers in the New World.