L Esprit Cr Ateur

The Holy Spirit is in a way the most mysterious of the three "names" of God. For many it is the "unknown God" (Acts 17:23). How can a "Spirit" be love? How can it be a person? What role can a "Spirit" have in the trinitarian relations? In The Breath of God, Veto argues that a more exact comprehension of the third divine person can be reached by considering the way it acts in the economy of salvation and how it reveals itself in its scriptural names: Ruah and Pneuma, breath or wind. Just as, in the eternal life of God, the Father and the Son are precisely what their names designate, likewise, the Holy Spirit is the Breath of God. The procession of the Spirit is the "breathing out" of the Father into the Son, the communication of one intimacy into another, and the "breathing" back of the Son into the Father. This leads to reshaping many aspects of trinitarian theology, in particular divine personhood. It is also fruitful for the believer's life of prayer because it offers a better understanding of the distinct relationship one can have to Father, Son, and Spirit.

Paperback edition of homage volume published in hardcover May 2003.

This book offers a study of the whole of Duras's written oeuvre, covering journalism and lesser-known works as well as more famous texts. It brings out the constant presence of ethical questions in and around the experiences of passion and excess with which her work is always concerned, andsubjects Duras's texts to an unprecedented level of close reading, carrying her beyond the terms of her usual reception. On the basis of this approach, and with reference to Duras's involvement with her intellectual and political contexts, the book demonstrates the detailed engagement of Duras'swriting in the ethical and political issues of her day. Careful textual analysis shows the particular, fragile nature of this engagement, as well as the intricate textures of Duras's work; this leads to a striking new model of the relation between the literary text and the ethical life of itsreaders, which will be of importance not only to specialists in French Studies, but to all those interested in ethical criticism and modern literary studies.

Die einzelnen Beiträge dieses Bandes sind unterschiedlichen Formen der Wiederbelebung des Platonismus innerhalb der antiken Philosophie gewidmet. Besondere Aufmerksamkeit ist den Themen der Einheit und der Schönheit, des Geistes und der Erkenntnis, der Seele und des Leibes, der Tugend und des Glücks sowie der politischen und der religiösen Dimension des platonischen Denkens gewidmet. Ausgehend von Platon und Aristoteles werden die Verwandlungsformen von Platonismus, insbesondere bei den Neuplatonikern Plotin, Porphyrios, Jamblich, Themistios, Proklos und Marinos sowie bei den christlichen Autoren Augustin, Boethius und Dionysios Areopagites untersucht. Die Autoren des Bandes knüpfen dabei in vielfältiger Weise an die Arbeiten von Dominic J. O’Meara an. Die Weiterführung seiner Ansätze rückt insbesondere die spätplatonische Ethik in ein neues Licht. Die jeweiligen Studien tragen darüber hinaus zur Erforschung der vielfältigen Bezüge der Platoniker aufeinander sowie auf andere Denker bei. Das Buch macht in seiner ganzen Breite das Erneuerungs- und Verwandlungspotenzial des antiken Platonismus deutlich.