La Divina Commedia The Divine Comedy Of Dante Alighieri

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The medieval classic that takes readers on a guided tour of the afterlife and on a spiritual journey toward God. Written in the fourteenth century, this epic poem continues to entrance readers as it explores the nine circles of hell, the mountain of purgatory, and the spheres of heaven, detailing those who inhabit each and the sins and virtues that led them there. This masterpiece is a work of literature, history, psychology, and philosophy—and a deeply insightful exploration of Christian theology that, in painting a picture of the afterlife, allows us to reflect on earthly life as well.

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Reproduction of the original: The Divine Comedy by Dante Alighieri

This edition gives a side-by-side parallel translation of Dante's Divine Comedy using Longfellow's translation. The Divine Comedy is an epic poem written by Dante Alighieri between 1308 and his death in 1321. It is generally considered to be the preeminent work of Italian literature and one of the greatest works of world literature. The poem is written in the Tuscan dialect, and the poem helped establish this dialect as the standardized Italian language. The poem is divided into three parts: Inferno, Purgatorio, and Paradiso. At the superficial level, the poem describes Dante's travels through Hell, Purgatory, and Heaven; but at a deeper level, it ia an allegory of the soul's journey towards God. In order to articulate this journey towards God, Dante uses on medieval Christian theology and philosophy, especially Thomistic philosophy and the Summa Theologica of Thomas Aquinas. Longfellow's translation is considered to be the best translation, overall. Longfellow, being a poet himself, was able to create a flowing translation that has not been surpassed.

IN the midway of this our mortal life, I found me in a gloomy wood, astray Gone from the path direct: and e'en to tell It were no easy task, how savage wild That forest, how robust and rough its growth, Which to remember only, my dismay Renews, in bitterness not far from death. Yet to discourse of what there good befell, All else will I relate discover'd there. How first I enter'd it I scarce can say, Such sleepy dullness in that instant weigh'd My senses down, when the true path I left, But when a mountain's foot I reach'd, where clos'd The valley, that had pierc'd my heart with dread, I look'd aloft, and saw his shoulders broad Already vested with that planet's beam, Who leads all wanderers safe through every way. Then was a little respite to the fear, That in my heart's recesses deep had lain, All of that night, so pitifully pass'd: And as a man, with difficult short breath, Forespent with toiling, 'scap'd from sea to shore, Turns to the perilous wide waste, and stands At gaze; e'en so my spirit, that yet fail'd Struggling with terror, turn'd to view the straits, That none hath pass'd and liv'd. My weary frame After short pause recomforted, again I journey'd on over that lonely steep, The hinder foot still firmer. Scarce the ascent Began, when, lo! a panther, nimble, light, And cover'd with a speckled skin, appear'd, Nor, when it saw me, vanish'd, rather strove To check my onward going; that ofttimes With purpose to retrace my steps I turn'd. The hour was morning's prime, and on his way Aloft the sun ascended with those stars, That with him rose, when Love divine first mov'd Those its fair works: so that with joyous hope All things conspir'd to fill me, the gay skin Of that swift animal, the matin dawn And the sweet season. Soon that joy was chas'd, And by new dread succeeded, when in view A lion came, 'gainst me, as it appear'd,

The poem discusses "the state of the soul after death and presents an image of divine justice meted out as due punishment or reward",[4] and describes Dante's travels through Hell, Purgatory, and Heaven.