La Ilaha Illa Allah

The most virtuous of words - the word of Tawhīd- Lā Ilaha Illā-Allāh- will not be accepted by mere utterance on the tongue. Rather, an implementation of its fundamental principles is necessary. For example, disproving polytheism and affirming the oneness of Allāh with a firm belief and adherence to all that it entails. This is the only way can anyone be considered a Muslim or be in the fold of the people of Tawhīd (Lā Ilaha Illā-Allāh). This great word signifies the falsehood of any deity besides Allāh. To affirm any deity other than Allāh is the most atrocious aggression and most evil deviation.

Perfect travel size to record/log your dua, prayer, muslim studies, journal, planner. Beautiful masjid, arabic art cover. This journal reminds you to begin everything with Bismillah in the name of Allah.

This beautiful journal contains prayer logs to take notes reflect your relationship with Allah. Study the Quran and jot down your notes.

When I wrote the first edition of this book, "Worship Your Lord," which is the second book of the Right Belief Series, I indented to connect Volume I "Know Your Lord" with Volume II "Worship Your Lord." I am simply saying the correct knowledge of Allah (s.w.t) must lead to worshipping Him. I also intend for the content to help the readers familiarize themselves with the different categories of Monotheism (Tawheed). I intend to simplify the subject of Monotheism (Tawheed), which can help advance the Call of Monotheism (Tawheed), especially for Muslims living in the West. Furthermore, this book will acquaint Muslims with the methodology of understanding of the faithful adherents (Ahlu Sunnah Wal Jama'ah) to the Quran and the Prophetic Tradition (Sunnah). Until recently, something shocking happened. A Layman Muslim asked Yasir Qadhi the following question: “What is the ruling on invoking the engraved saints (Awlyia)?” Yasir Qadhi answered him publicly, saying, “…The second opinion is the opinion that invoking the saints (Awliya)… it is Haram (Unlawful), and it is evil, and evil innovation, a religions innovation, a Bid’ah, and it is a steppingstone to Shirk (Polytheism). It is opening the doors to Shirk (Polytheism). But it is not Shirk(Polytheism) in and of itself unless that action is accompanied by a belief that you are calling out to a god. I myself am an advocate of this second position.” It was shocking to witness someone who is knowingly and willfully encouraging grave worshiping when it is a clear-cut demolition of the Universal Declaration of Faith (Lā ilāha illa Allāh). Yet the hearts of his fans, loyalists remain neutral, and their tongues remain silent? Lā ilāha illa Allāh comprises two pillars: the complete negation of any form of worship to others than Allah (s.w.t), and the unquestionable and firm affirmation of all forms of worship only to Allah (s.w.t). Yasir Qadhi is a learned person who used to be amongst those whom Allah (s.w.t) honored to defend and preserve this Declaration (Kalimah), but now says that worshiping the graves is everything terrible, evil, sin, innovation, a steppingstone, and a door opener, but not Polytheism (Shirk). Meanwhile, many people’s dilemmas, including his Facebook fans and other learned Shaykhs in his circle, secure their livelihoods and prestige. So, do they have no care for what happens to the religion? What benefits does one gain from his adherence to the religion, what good is left in him towards Allah (s.w.t), His religion, and His Messenger (s.a.w) when he sees Allah’s (s.w.t) boundaries and sacredness being transgressed? Hence, I decided to introduce a revised second edition of the book titled ‘Lā ilāha illa Allāh,’ and to include two additional parts to address and refute Yasir Qadhi’s recent grave worship blunder. I ask Allah (s.w.t) to make this work of benefit to Muslims, including our brother Yasir Qadhi. May Allah (s.w.t) guide us all. Ameen. Imam Karim Abu Zaid

The author currently lives in Istanbul. He has received both a traditional and a modern education. He has written many books on different aspects of Islam as a religion and as a civilization. This book, written in a climate of love for the Prophet Muhammad (peace be upon him), reflects this mercy, while discussing the most distinguished characteristics of the Prophet's way of life and his morality.

This is the most accessible work in English on the greatest mystical poet of Islam, providing a survey of the basic Sufi and Islamic doctrines concerning God and the world, the role of man in the cosmos, the need for religion, man's ultimate becoming, the states and stations of the mystical ascent to God, and the means whereby literature employs symbols to express "unseen" realities. William Chittick translates into English for the first time certain aspects of Rumi's work. He selects and rearranges Rumi's poetry and prose in order to leave aside unnecessary complications characteristic of other English translations and to present Rumi's ideas in an orderly fashion, yet in his own words. Thorough, nontechnical introductions to each chapter, and selections that gradually present a greater variety of terms and images, make this work easily accessible to those interested in the spirituality of any tradition.

When the world-illuming sun rushed upon Night like a brigand, My weeping bedewed the face of the rose. My tears washed away sleep from the eye of the narcissus, My passion wakened the grass and made it grow. The Gardener taught me to sing with power, He sowed a verse and reaped a sword. In the soil he planted only the seed of my tears And wove my lament with the garden, as warp and woof. Tho' I am but a mote, the radiant sun is mine: Within my bosom are a hundred dawns.