La Pathologie Du Pouvoir Vices Crimes Et D Lits Des Gouvernants

La singularité de la criminalité des gouvernants ou de leurs actes peccamineux réside dans la rareté des condamnations qu’ils ont subies. En examinant sur la longue durée, les formes de dénonciation de ces délits des hommes de pouvoir, le livre essaie de comprendre les raisons qui aboutissent à la rupture du consensus et à la remise en cause de l’acceptation sociale des traditions jusqu’alors tolérées (corruption, extorsion, abus en tout genre). Les différentes contributions examinent les conditions de ces condamnations, morales et politiques, et dessinent un tableau nuancé de ces pathologies du pouvoir qui loin d’être invariables dans le temps sont articulées aux paradigmes moraux de chaque société historique. Les contributeurs sont: Nathalie Barrandon, Anne-Catherine Baudoin, Franck Collard, Kathleen Crowther, Angela De Benedictis, Silvia Di Paolo, Julien Dubouloz, Patrick Gilli, Cedric Giraud, Thomas Granier, Laurent Guitton, Charles Guerin, Corinne Manchio, Nancy McLoughin, Hélène Ménard, Richard Newhauser, Flocel Sabaté, Armand Strubel, Julien Théry et Silvana Vecchio English: What is singular about the criminality of rulers or their sinful acts is how rarely they are convicted. Through a long-term study of the forms of denunciation of crimes committed by those who hold power, this book tries to understand the reasons that lead to breaking the consensus and calling into question the social acceptance of traditions which had hitherto been tolerated (corruption, extortion, different types of abuse). The various contributions investigate the moral and political conditions of these convictions, and give a well-balanced account of these pathologies of power: far from being invariable over time, they are consistent with the moral paradigms of each society in history.

Dr. S. Franklin Logsdon, Bible teacher and evangelist, says of this book: "These principles of Bible study by Dr. J. Edwin Hartill have been tested and proved in his own personal teaching for many years. They are succinct, pointed, practical, original, understandable -- simple keys to unlock the storehouse of Scripture to things both old and new. This publication makes a distinct contribution to Bible lovers in their search for increased knowledge of divine truth. It is a privilege and an honor to commend it to God's people." Using a graphic combination of text, charts, and outlines, Dr. Hartill states, "I trust that as you study these principles, your understanding of the Word and your love for its truth may deepen, so that you may more ably pass it on to others."

Develops a theory of contemporary culture that relies on displacing economic notions of cultural production with notions of cultural expenditure. This book represents an effort to rethink cultural theory from the perspective of a concept of cultural materialism, one that radically redefines postmodern formulations of the body.

The volume presents the results of a research project (named “Legafight”) funded by the Luxembourg Fond National de la Recherche in order to verify if and how digital tracing applications could be implemented in the Grand-Duchy in order to counter and abate the Covid-19 pandemic. This inevitably brought to a deep comparative overview of the various existing various models, starting from that of the European Union and those put into practice by Belgium, France, Germany and Italy, with attention also to some Anglo-Saxon approaches (the UK and Australia). Not surprisingly the main issue which had to be tackled was that of the protection of the personal data collected through the tracing applications, their use by public health authorities and the trust laid in tracing procedures by citizens. Over the last 18 months tracing apps have registered a rise, a fall, and a sudden rebirth as mediums devoted not so much to collect data, but rather to distribute real time information which should allow informed decisions and be used as repositories of health certifications.

These essays examine the seven deadly sins as cultural constructions in the Middle Ages and beyond, focusing on the way concepts of the sins are used in medieval communities, the institution of the Church, and by secular artists and authors.

The history of avarice as the deadliest vice in western Europe has been said to begin in earnest only with the rise of capitalism or, earlier, the rise of a money economy. In this first full-length study of the early history of greed, Richard Newhauser shows that avaritia, the sin of greed for possessions, has a much longer history, and is more important for an understanding of the Middle Ages, than has previously been allowed. His examination of theological and literary texts composed between the first century CE and the tenth century reveals new significance in the portrayal of various kinds of greed, to the extent that by the early Middle Ages avarice was available to head the list of vices for authors engaged in the task of converting others from pagan materialism to Christian spirituality.

Understanding the senses is indispensable for comprehending the Middle Ages because both a theoretical and a practical involvement with the senses played a central role in the development of ideology and cultural practice in this period. For the long medieval millennium, the senses were not limited to the five we think of: speech, for example, was categorized among the senses of the mouth. And sight and hearing were not always the dominant senses: for the medical profession, taste was more decisive. Nor were the senses only passive receptors: they were understood to play an active role in the process of perception and were also a vital element in the formation of each individual's moral identity. From the development of specifically urban or commercial sensations to the sensory regimes of holiness, from the senses as indicators of social status revealed in food to the Scholastic analysis of perception, this volume demonstrates the importance of sensory experience and its manifold interpretations in the Middle Ages. A Cultural History of the Senses in the Middle Ages presents essays on the following topics: the social life of the senses; urban sensations; the senses in the marketplace; the senses in religion; the senses in philosophy and science; medicine and the senses; the senses in literature; art and the senses; and sensory media.