Land And Power The Zionist Resort To Force 1881 1948

The book traces the history of attitudes toward power and the use of armed force within the Zionist movement from an early period in which most leaders espoused an ideal of peaceful settlement in Palestine, to the acceptance of force as a legitimate tool for achieving a sovereign Jewish state. “[A] classic... This brilliant intellectual history by a distinguished Tel Aviv University scholar shows how the exilic Jewish aversion to Machtpolitik shriveled in the crucible of state-building. Mainstream Zionism, which never saw itself as a movement of European usurpers, evolved what Shapira calls a ‘defensive ethos’ under British rule that skirted both compromise and confrontation with the Arabs. It hoped to dull enmity by offering Palestine's Arabs everything as individuals but nothing as a people. But when the proto-intifada of the Arab Revolt erupted in 1936, a new ‘offensive ethos’ recognizing the inevitability of an Arab-Jewish clash and the legitimacy of the sword gained ground among Mandate Palestine's Jews. Shapira's lucid, searching book — a model of historical curiosity and craft — is indispensable for anyone seeking to understand modern Israel, whose sense of its own power coexists painfully alongside a sense of fearful victimhood.” — Foreign Affairs “Shapira succeeds... in presenting more than a one-dimensional intellectual history of the Zionist movement... Displaying her skills as a serious historian and a fine writer, Shapira offers a nuanced and even-handed examination of a variety of elements within the Jewish community based on a rich selection of original sources.” — The Historical Journal “A rich and sophisticated work that nicely complements more conventional political-historical studies of the Arab-Israeli conflict... Shapira sifts through a vast body of material, ranging from essays, poems, and memoir literature to the unpublished minutes of political party and youth group meetings. Shapira interprets these sources with sensitivity and insight. Shapira writes with power, compassion, and warmth... a landmark book that is an outstanding contribution to the history of Zionist political thought and culture.” — American Historical Review “This is a superb book. It is a well-researched, detailed, and scholarly account that provides new and valuable insights into the dilemma posed by the formation and elaboration of a more forceful Israeli military posture.” — The Historian “Shapira’s powerful, well-written... lucid intellectual history of a segment of the Zionist movement... is fascinating and easy to read... highly educational.” — Journal of Economic History “Anita Shapira provides an excellent analysis of the different debates within Zionism during the pre-state period... Altogether, this is an intellectual history of the Zionist Movement well worth reading. It is meticulously researched and analysed, incomparable in terms of depth, and essential for anyone with an interest in the Arab-Israeli conflict, Zionism and contemporary Jewish history.” — The English Historical Review “[A] comprehensive political history of pre-1948 Palestine... The book is lucidly written, well researched, based on extensive primary and secondary resources. The translation from the Hebrew edition by William Templer is outstanding... this is perhaps the most conceptually sophisticated and thematically integrated work on the Yishuv recently written... Land and Power is a significant and an excellent contribution to our understanding of Zionism and the Yishuv.” — Shofar

Literature Review from the year 2009 in the subject History - Asia, grade: 85, Ben Gurion University (Middle Eastern Studies), course: Milestones in the Israeli-Palestinian Conflict, language: English, abstract: “Who controls the past controls the future. Who controls the present controls the past.” Myth and ethos play a fundamental role in the formation and perpetuation of collective memory. They are most effective, as well as most dangerous, when they are held as truth without question. Furthermore, it is very difficult to uncover them if a population is not ready. According to David Castriota’s Myth, Ethos and Actuality, “ethos [is] the essential variable in the equation or analogy between myth and actuality.” Formed out of different components, memories and circumstances, ethos are often used for a special aim, for instance to justify certain actions and methods of a ruling class. Anita Shapira, a well known Israeli historian and professor at the Tel Aviv University, in her history Land and Power, The Zionist Resort to Force, 1881-1948 examines ethos, myths and narratives. Her voluminous study describes the ideological evolution of the Zionist movement from the First Aliyah (1881-1904) until the foundation of the State of Israel. The following analysis focuses on the main arguments and theories developed in Land and Power and examines them based on book reviews by renowned scholars. These scholars scrutinize the work from different perspectives and propose various criticisms, mainly concerning Shapira’s conception of ‘defensive ethos’ and ‘offensive ethos’.

Zionism, more than any other social and political movement in the modern era, has completely and fundamentally altered the self-image of the Jewish people and its relations with the non- Jewish world. As the dominant expression of Jewish nationalism, Zionism revolutionized the very concept of Jewish peoplehood, taking upon itself the transformation of the Jewish people from a minority into a majority, and from a diaspora community into a territorial one. Bringing together for the first time the work of the most distinguished historians of Zionism and the Yishuv (pre-state Israeli society), many never before translated into English, this volume offers a comprehensive treatment of the history of Zionism. The contributions are diverse, examining such topics as the ideological development of the Jewish nationalist movement, Zionist trends in the Land of Israel, and relations between Jews, Arabs, and the British in Palestine. Contributors include: Jacob Katz, Shmuel Almog, Yosef Salmon, David Vital, Steven J. Zipperstein, Michael Heymann, Jonathan Frankel, George L. Berlin, Israel Oppenheim, Gershon Shaked, Joseph Heller, Hagit Lavsky, and Bernard Wasserstein.

This sequel to David Vital's The Origins of Zionism (Clarendon Press, 1980) traces the emergence of the Zionist movement through which the Jews were, to a large extent, re-formed as a political people. It concentrates on the decade following the launch of the Zionist movement by Herzl in 1897,when its main ideas and central institutions were established, along with its modes of political, social, and economic action, and its internal ideological and party-political divisions on such issues as religious orthodoxy and socialism. Originally published in 1982, this book won the Jewish Chronicle Prize and the 'Present Tense' Literary Award for history. Professor Vital's major three-volume study of Zionism was completed in Zionism: The Crucial Phase (CP, 1987).

Tuten shows how the Jewish National Fund (JNF) proved to be flexible in its fundraising to obtain its land-purchase objectives during the Second World War. He provides a detailed examination of the Jewish National Fund's internal development and analyses the relationship between JNF's finances and land purchase priorities. A valuable addition to recent re-evaluations of Israeli history and institutions, this book will be of interest to those researching Palestinian history, Jewish and Israeli history and the history of the modern Middle East.

Zionism emerged at the end of the nineteenth century in response to a rise in anti-Semitism in Europe and to the crisis of modern Jewish identity. This novel, national revolution aimed to unite a scattered community, defined mainly by shared texts and literary tradition, into a vibrant political entity destined for the Holy Land. However, Zionism was about much more than a national political ideology and practice. By tracing its origins in the context of a European history of ideas and by considering the writings of key Jewish and Hebrew writers and thinkers from the nineteenth and twentieth centuries, the book offers an entirely new philosophical perspective on Zionism as a unique movement based on intellectual boldness and belief in human action. In counter-distinction to the studies of history and ideology that dominate the field, this book also offers a new way of reflecting upon contemporary Israeli politics.

This book deals comprehensively with different aspects of collective victimhood in contemporary Israel, but also with the wider implications of this important concept for many other societies, including the Palestinian one. The eight highly-diverse, scholarly chapters included in this volume offer analysis of the politics of victimhood (viewing it as increasingly dominant within contemporary Israel), assess victimhood as a focal point of the Jewish historical legacy, trace the evolution and changes of Zionist thought as it relates to a sense of national victimhood, study the possibility of the political transformation of victimhood through changing perceptions and policies by top Israeli leaders, focus on important events that have contributed to the evolvement of the victimhood discourse in Israel and beyond (e.g. the 1967 Six-Day and 1973 Yom Kippur wars in the Middle East), examine the politics and ideology of victimhood within the Palestinian national movement, and offer new ways of progressing beyond national victimhood and toward a better future for people in the Middle East and beyond. The insights of the eight authors and their conceptualization of Israeli victimhood are of immediate relevance for numerous other national groups, as well as for a variety of disciplines in the humanities and the social sciences. This volume has been inspired by the universality of victimhood among humans, reflected in King Lear’s words (“I am a man more sinned against than sinning”), as well as by the words of the late Israeli prime minister Yitzhak Rabin, telling the Knesset in Jerusalem: “No longer is it true that the whole world is against us”. While the book sums up the state of the field in regard to collective victimhood, it invites the readers to engage in contemplating the far-reaching implications of this important concept for our lives.