Land Of Punt In Search Of The Divine Land Of The Egyptians

The Land of Punt was an ancient trading partner of Egypt. It was known for producing and exporting gold, incense, aromatic resins, ebony, ivory, tortoise shells and wild animals. The region is known from ancient Egyptian records of trade expeditions to it. The ancient Egyptians called the Land of Punt the Divine Land or the Land of Gods. When interpreted as “holy land” or “land of the ancestors”, meant that the ancient Egyptians viewed the Land of Punt as their ancestral homeland, and its location is toward the sunrise, the abode of the sun god Ra. The exact location of the Land of Punt is unknown. Through the centuries debate goes on with scholars and historians on every side offering plausible supports for their claims. After gathering abundance of converging evidence, the author argues that the Land of Punt is located in Sumatera, Indonesia. In connection with the Land of Punt as the ancestral land of the ancient Egyptians, it can be concluded that the Divine Land or the ancestral land of the Egyptians is Sumatera.

This book contains convincing evidence and persuasive arguments to cause a stir among historians - Egyptologists in particular - as it will expose archaeological findings excavated in an area that has never been thought to have historical significance. This is no place other than Hargeisa, the capital of Somaliland, and surrounding areas. While the ground-breaking information contained in this book is hoped to bring the long standing argument on the location of the mysterious Land of Punt almost to a close, it will also shed a new light on the race controversy surrounding ancient Egyptians.

Mysterious Lands covers two kinds of encounters. First, encounters which actually occurred between Egypt and specific foreign lands, and second, those the Egyptians created by inventing imaginary lands. Some of the actual foreign lands are mysterious, in that we know of them only through Egyptian sources, both written and pictorial, and the actual locations of such lands remain unknown. These encounters led to reciprocal influences of varying intensity. The Egyptians also created imaginary lands (pseudo-geographic entities with distinctive inhabitants and cultures) in order to meet religious, intellectual and emotional needs. Scholars disagree, sometimes vehemently, about the locations and cultures of some important but geographically disputed actual lands. As for imaginary lands, they continually need to be re-explored as our understanding of Egyptian religion and literature deepens. Mysterious Lands provides a clear account of this subject and will be a stimulating read for scholars, students or the interested public.

This book meets the social studies content standards that deal with peoples relationship to their environment and how the land and its resources shape settlement and migration patterns. Students learn about the Nile River and delta region and why Egyptians came to settle in this fertile strip of land. They also learn how Egyptians made use of the river and the desert, and how the geography around them even shaped their religious beliefs.