Landscapes Of Devils

Landscapes of Devils is a rich, historically grounded ethnography of the western Toba, an indigenous people in northern Argentina’s Gran Chaco region. In the early twentieth century, the Toba were defeated by the Argentinean army, incorporated into the seasonal labor force of distant sugar plantations, and proselytized by British Anglicans. Gastón R. Gordillo reveals how the Toba’s memory of these processes is embedded in their experience of “the bush” that dominates the Chaco landscape. As Gordillo explains, the bush is the result of social, cultural, and political processes that intertwine this place with other geographies. Labor exploitation, state violence, encroachment by settlers, and the demands of Anglican missionaries all transformed this land. The Toba’s lives have been torn between alienating work in sugar plantations and relative freedom in the bush, between moments of domination and autonomy, abundance and poverty, terror and healing. Part of this contradictory experience is culturally expressed in devils, evil spirits that acquire different features in different places. The devils are sources of death and disease in the plantations, but in the bush they are entities that connect with humans as providers of bush food and healing power. Enacted through memory, the experiences of the Toba have produced a tense and shifting geography. Combining extensive fieldwork conducted over a decade, historical research, and critical theory, Gordillo offers a nuanced analysis of the Toba’s social memory and a powerful argument that geographic places are not only objective entities but also the subjective outcome of historical forces.

Examines the inscription of historical forces in the senses of place of the Tobas, an indigenous people of the Argentinean Chaco region whose recent history has been torn between exploitation in sugar plantations and relative autonomy in the bush.

David Gessner first moved to Colorado in the wake of a bout with cancer. In Under the Devil's Thumb, this young New Englander takes readers on a joyous quest to discover the mysteries of the western landscape and the landscape of the soul as well. In the West Gessner began to rewrite his life. Under the Devil's Thumb is a story of rugged determination and sweat, as well as humor, adventure and hope. In and around his new hometown of Boulder, Colorado, Gessner hiked hard and ran alongside flooded creeks. He found that the West was a place of storiesÑstories that grow out of the ground, flow out of the dirt, work their way through one's limbs, and drive people to push their physical limits. Hiking up scree slopes toward the Devil's Thumb, a massive outcrop of orange rock that attracts climbers, hikers, and contemplaters, Gessner reflects on the illness he has so recently survived. He pushes his physical limits, hoping to outrun death, to outrun dread. He finds momentary transcendence in the joys and self-inflicted pain of mountain biking. "Nothing but the hardest ride has the power to flush out worry, mind clutter, and dread." In tranquil moments he seeks a chance to recover an animal self that is strong and powerful enough to conquer mountains, but also still and quiet enough to see things human beings ignore. In the mountain West, Gessner finds what Wallace Stegner called "the geography of hope." He finds within himself an interior landscape that is healthy and strong. Combining memoir, nature writing, and travel writing, Under the Devil's Thumb is one man's journey deep into a place of healing.

West African history is inseparable from the history of the Atlantic slave trade and colonialism. According to historical archaeologist François Richard, however, the dominance of this narrative not only colors the range of political discourse about Africa but also occludes many lesser-known—but equally important—experiences of those living in the region. Reluctant Landscapes is an exploration of the making and remaking of political experience and physical landscapes among rural communities in the Siin province of Senegal between the late 1500s and the onset of World War II. By recovering the histories of farmers and commoners who made up African states’ demographic core in this period, Richard shows their crucial—but often overlooked—role in the making of Siin history. The book also delves into the fraught relation between the Seereer, a minority ethnic and religious group, and the Senegalese nation-state, with Siin’s perceived “primitive” conservatism standing at odds with the country’s Islamic modernity. Through a deep engagement with oral, documentary, archaeological, and ethnographic archives, Richard’s groundbreaking study revisits the four-hundred-year history of a rural community shunted to the margins of Senegal’s national imagination.

Landscape is one of the most fascinating assets of Europe. The great diversity in landscapes reflects a multitude of historical layers. This book presents the story of some of the most expressive European landscapes. It explores how engagement may safeguard and improve landscape identity for the future.

At the foot of the Argentine Andes, bulldozers are destroying forests and homes to create soy fields in an area already strewn with rubble from previous waves of destruction and violence. Based on ethnographic research in this region where the mountains give way to the Gran Chaco lowlands, Gastón R. Gordillo shows how geographic space is inseparable from the material, historical, and affective ruptures embodied in debris. His exploration of the significance of rubble encompasses lost cities, derelict train stations, overgrown Jesuit missions and Spanish forts, stranded steamships, mass graves, and razed forests. Examining the effects of these and other forms of debris on the people living on nearby ranches and farms, and in towns, Gordillo emphasizes that for the rural poor, the rubble left in the wake of capitalist and imperialist endeavors is not romanticized ruin but the material manifestation of the violence and dislocation that created it.