Language And The Origins Of Psychoanalysis

Sabina Spielrein stands as both an important and tragic figure—misunderstood or underestimated by her fellow analysts (including Jung and Freud) and often erased in the annals of psychoanalytic history. Her story has not only been largely forgotten, but actively (though unconsciously) repressed as the figure who represented a trauma buried in the early history of psychoanalysis. Sabina Spielrein and the Beginnings of Psychoanalysis joins the growing field of scholarship on Spielrein’s distinctive and significant theoretical innovations at the foundations of psychoanalysis and serves as a new English language source of some of Spielrein’s key works. The book includes: Four chapters by Felicity Brock Kelcourse, Pamela Cooper-White, Klara Naszkowska, and Adrienne Harris spanning Spielrein’s life and exploring her works in depth, with new insights about her influence not only on Jung and Freud, but also Piaget in Geneva and Vygotsky and Luria in Moscow. A timeline providing readers with important historical context including Spielrein, Freud, Jung, other theorists, and historical events in Europe (1850-1950). Twelve new translations of works by Spielrein, ten of which are the first ever translations into English from the original French, German, or Russian. Spielrein’s life and works are currently undergoing a serious and necessary critical reclamation, as the fascinating chapters in this book attest. Sabina Spielrein and the Beginnings of Psychoanalysis will be of great significance to all psychoanalysts, psychoanalytic psychotherapists, analytical psychologists, and scholars of psychoanalysis interested in Spielrein and the early development of the field.

Responses to psychoanalysis through selections from the Sigmund Freud Museum's contemporary art collection In the Alsergrund district of Vienna at the turn of the 20th century, Sigmund Freud (1856-1939) developed a new conception of the human mind that would forever change the way people looked at art, psychology and interpersonal relationships. Today, the building at Berggasse 19 where Freud established his theory of the subconscious serves as a museum dedicated to the founder of psychoanalysis and his thought. This publication focuses on the Sigmund Freud Museum's contemporary art collection, which was initiated by American conceptualist Joseph Kosuth in 1989 after the success of his installation Zero & Not, which drew inspiration from psychoanalytic texts. John Baldessari, Pierpaolo Calzolari, Georg Herold, Jenny Holzer, Ilya Kabakov, Franz West, Clegg & Guttmann, Jessica Diamond, Marc Goethals, Sherrie Levine, Haim Steinbach and Heimo Zobernig all donated works to the museum. Acclaimed author Siri Hustvedt provides the book's introduction.

As inequality widens in all sectors of contemporary society, we must ask: is psychoanalysis too white and well-to-do to be relevant to social, economic, and racial justice struggles? Are its ideas and practices too alien for people of color? Can it help us understand why systems of oppression are so stable and how oppression becomes internalized? In A People’s Historyof Psychoanalysis: From Freud to Liberation Psychology, Daniel José Gaztambide reviews the oft-forgotten history of social justice in psychoanalysis. Starting with the work of Sigmund Freud and the first generation of left-leaning psychoanalysts, Gaztambide traces a series of interrelated psychoanalytic ideas and social justice movements that culminated in the work of Frantz Fanon, Paulo Freire, and Ignacio Martín-Baró. Through this intellectual genealogy, Gaztambide presents a psychoanalytically informed theory of race, class, and internalized oppression that resulted from the intertwined efforts of psychoanalysts and racial justice advocates over the course of generations and gave rise to liberation psychology. This book is recommended for students and scholars engaged in political activism, critical pedagogy, and clinical work.

Should be of considerable interest to a wider public, since it proposes a radical reformulation of psychoanalytical theory which, if accepted, would render outmoded almost all the analytical jargon that has crept into the language of progressive, enlightened post-Freudian people.-Charles Rycroft, The New York Review of Books Schafer's arguments have considerable cogency. The tendency to over-theorize so that the translation of abstractions into the language of ordinary discourse between analyst and patient has become increasingly difficult is a fault; Schafer goes a long way towards redressing it, and his efforts to include meaning and the person in the form of his language is an achievement.-Michael Fordham, The Times Higher Education Supplement