Language Logic And God

“THIS BOOK is an attempt to fill the present striking need for an introduction to contemporary linguistic philosophy as it bears on theological discourse. Wherever I have gone, recently, among educated Christians in Britain and America, I have encountered profound curiosity—and a good deal of anxiety—concerning modern methods in philosophy as they relate to the logical nature and validity of theological affirmations. Similarly I have found many of my students in contemporary philosophy and in the philosophy of religion becoming deeply absorbed in the issues raised by a critical examination of theological speech. From both groups, the intellectually alert Christians and the thoughtful graduate and undergraduate students of philosophy and religion, I have been heavily bombarded with appeals for direction to some book which would (1) set forth the central issues and arguments concerning theological discourse for readers who have familiarity with traditional philosophy but who are relatively untrained in contemporary philosophical practices and (2) place into perspective the present state of philosophical and theological discussion in this area of burgeoning interest. To my frustration, I have had to answer such requests with the admission that no such book exists and with the promise that I would try, some day, to provide that book myself. In preparing this volume, therefore, I have done my best to keep those promises in mind.”

Bibliographical footnotes. The problem introduced -- How some contemporary theologians view language -- Some general reflections on language -- The theological vocabulary -- Theology and logical empiricism -- Types of theological discourse. Case study: The language of St. Anthanasius -- Language and interpretation. Case study: Heidegger on hermeneutics -- Mythology -- Symbolism. Case study: Light as a religious symbol -- Analogy and paradox -- Empirical language -- the language of existence and being.

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God is infinite, but language finite; thus speech would seem to condemn Him to finitude. In speaking of God, would the theologian violate divine transcendence by reducing God to immanence, or choose, rather, to remain silent? At stake in this argument is a core problem of the conditions of divine revelation. How, in terms of language and the limitations of human understanding, can transcendence ever be made known? Does its very appearance not undermine its transcendence, its condition of unknowability? Speech and Theology posits that the paradigm for the encounter between the material and the divine, or the immanent and transcendent, is found in the Incarnation: God's voluntary self-immersion in the human world as an expression of His love for His creation. By this key act of grace, hinged upon Christs condescension to human finitude, philosophy acquires the means not simply to speak of perfection, which is to speak theologically, but to bridge the gap between word and thing in general sense.

For the well-rounded Christian looking to improve their critical thinking skills, here is an accessible introduction to the study of logic (parts 1 & 2) as well as an in-depth treatment of the discipline (parts 3 & 4) from a professor with 6 academic degrees and over 30 years experience teaching. Questions for further reflection are included at the end of each chapter as well as helpful diagrams and charts that are appropriate for use in high school, home school, college, and graduate-level classrooms. Overall, Vern Poythress has undertaken a radical recasting of the study of logic in this revolutionary work from a Christian worldview.

The book '... should be assured of the attention of the many on both sides of the Atlantic who are fascinated by this subject.' John Hick

We all have doubts that challenge our faith. We wonder whether the Bible still matters, or whether God is truly as loving and personal as we hope. In his first ever devotional, The Logic of God, apologist Ravi Zacharias offers 52 readings that explain how and why Christianity, the Bible, and God are still relevant, vital, and life-changing for us today. To all our dilemmas Ravi says, "I am convinced that Jesus Christ alone uniquely answers the deepest questions of our hearts and minds." With a remarkable grasp of biblical facts and a deep understanding of the questions that trouble our hearts, Ravi tackles the most difficult topics with ease and understanding. But The Logic of God is more than intellectual; it is also personal, offering thoughtful wisdom on: when Jesus draws especially near you the deep ray of hope found in God's Word how God transforms disappointments why prayer matters how genuine peace is possible making sense of suffering The Logic of God is a USA Today and Wall Street Journal bestseller. The Logic of God was named the 2020 ECPA Christian Book Award winner for Bible Study category. Ravi makes profound biblical truth easy to understand. And if your life is busy, this book is designed for you! It addresses 52 topics that you can read over the course of one year or slowly digest at your own pace. Each entry includes a scripture, questions for reflection, and some practical application steps. When you're struggling with questions and doubts, confused, curious, or just want a clearer way to express your faith The Logic of God has answers that satisfy the heart and the mind.

A philosophical examination of the treatment of logic and God in Lacan's later psychoanalytic theory. In The Not-Two, Lorenzo Chiesa examines the treatment of logic and God in Lacan's later work. Chiesa draws for the most part from Lacan's Seminars of the early 1970s, as they revolve around the axiom “There is no sexual relationship.” Chiesa provides both a close reading of Lacan's effort to formalize sexual difference as incompleteness and an assessment of its broader implications for philosophical realism and materialism. Chiesa argues that “There is no sexual relationship” is for Lacan empirically and historically circumscribed by psychoanalysis, yet self-evident in our everyday lives. Lacan believed that we have sex because we love, and that love is a desire to be One in face of the absence of the sexual relationship. Love presupposes a real “not-two.” The not-two condenses the idea that our love and sex lives are dictated by the impossibility of fusing man's contradictory being with the heteros of woman as a fundamentally uncountable Other. Sexual liaisons are sustained by a transcendental logic, the so-called phallic function that attempts to overcome this impossibility. Chiesa also focuses on Lacan's critical dialogue with modern science and formal logic, as well as his dismantling of sexuality as considered by mainstream biological discourse. Developing a new logic of sexuation based on incompleteness requires the relinquishing of any alleged logos of life and any teleological evolution. For Lacan, the truth of incompleteness as approached psychoanalytically through sexuality would allow us to go further in debunking traditional onto-theology and replace it with a “para-ontology” yet to be developed. Given the truth of incompleteness, Chiesa asks, can we think such a truth in itself without turning incompleteness into another truth about truth, that is, into yet another figure of God as absolute being?