Language Politics And Public Sphere In North India

The bilingual relationship between the English and the Indian vernaculars has long been crucial to the construction of ideology as well as cultural and political hierarchies. Print was vital for colonial literacy; it was thereby instrumental in initiating a shift in the relation between 'high' and 'low' languages. Here, Dr Naregal examines the relationship between linguistic hierarchies, textual practices and power in colonial western India. Whereas most studies of colonialism focus on India's 'high' literary culture, this book looks at how local intellectuals exploited their 'middling' position through such initiatives as the establishment of newspapers and of influential channels of communication. How were the 'native' intelligentsia able to achieve a position of ideological influence? Dr Naregal shows that, despite their minority position, such people negotiated the arenas of education policy, the press and voluntary associations to advance their social class. In doing this, she sheds light on the process of self-definition among the Indian intelligentsia before anticolonial thinking articulated its hegemonic claims as a nationalistic discourse.

Moving beyond the existing scholarship on language politics in north India which implicitly or explicitly focuses on Hindi-Urdu debates, this text examines the formation of the Maithili movement in the context of expansion of Hindi as the 'national' language.

Moving beyond the existing scholarship on language politics in north India which mainly focuses on Hindi–Urdu debates, Language Politics and Public Sphere in North India examines the formation of Maithili movement in the context of expansion of Hindi as the ‘national’ language. It revisits the dynamic hierarchy through which a distinction is produced between ‘major’ and ‘minor’ languages. The movement for recognition of Maithili as an independent language has grown assertive even when the authority of Hindi is resolutely reinforced. The book also examines increasing politicization of the Maithili movement — from Hindi–Maithili ambiguities and antagonisms, to territorial consciousness, and subsequently to separate statehood demand, along with the persistent popular indifference. Mithilesh Jha examines such processes historically, tracing the formation of Maithili movement from mid-nineteenth century until its inclusion into the eighth schedule of the Indian constitution in 2003.

This book analyses how a language became the instrument with which the contours of a new nation were traced. Mapping the success of formalized Hindi in creating a regional public sphere in north India in the early twentieth century, the book explores the way many educated Indians, influenced by the British ideas and institutions, expressed interest in new concepts such as progress, unity, and a common cultural heritage. From the development of new codes and institutions to a language that helped to create space for argument and debate, the book gives an overview of the Hindi public sphere. Furthermore, it throws light on the work of Vasudha Dalmia about the nascent Hindi public sphere and brings to light how early-twentieth-century discourses on language, literature, gender, history, and politics form the core of the Hindi culture that exists today.

This book is recognized as a classic study both of the politics of language and religion in India and of ethnic and nationalist movements in general. It received overwhelmingly favorable reviews across disciplinary and international boundaries at first publication, characterized as "a masterly conceptual analysis of language, religion, ethnic groups, and nationhood", "a monumental work", "of interest to all political scientists", one that "should be required reading for any politically concerned person" in the United Kingdom (from a TLS review), a work whose "value and importance can scarcely be overstated", with "no competitor in the same class".

The topic of sexuality and gender within the South Asian context is timely and widely discussed across a variety of academic disciplines. Since the end of the last century, there have been debates in the cultural sphere in India on issues concerning Lesbian Gay Bisexual Transgender people’s rights, gender, sex workers’ rights and caste. There has also been an explicit visibility for sexuality in the form of discussion around intimate scenes in films, advertisements and moral concerns around pre-marital heterosexual relationships and same-sex relationships. This book brings out the modalities through which explicit visibility of sexuality gets constituted in the public space of India after the 1990s. The specificities through which relations of gender/ sexuality and caste get constituted and performed in regional media provide significant entry points to an understanding of larger structures and the ever-present fissures through which these larger structures emerge. Focussing on the southern state of Kerala, the book investigates women’s sexuality and caste through a number of case studies: the Suryanelli rape case, neology in the media and the debates around the life narratives of Nalini Jameela, a sex worker. The book does not stop at representational practices as it also looks at the negotiations between the subject and her represented figures which is a significant addition to the existing body of work in the field of media and gender studies. Sexuality and Public Space in India is a careful interrogation of the mass-mediatized space of contemporary public discourse around sexuality. It will be of interest to academics in South Asian Studies, Sociology, Anthropology and Gender Studies.

The original essays brought together in this volume examine the relationship between state and society in India, discuss ideas of citizenship, and study the broad area known as public sphere. The eminent scholars who have contributed to this volume provide numerous fresh insights into issues that have been the subject of extensive debate in recent years. The first book which deals simultaneously with civil society, the public sphere and citizenship in the contemporary context, it also provides a comparative perspective with the West.