Language Religion And National Identity In Europe And The Middle East

This book discusses the historical record of the idea that language is associated with national identity, demonstrating that different applications of this idea have consistently produced certain types of results. Nationalist movements aimed at ‘unification’, based upon languages which vary greatly at the spoken level, e.g. German, Italian, Pan-Turkish and Arabic, have been associated with aggression, fascism and genocide, while those based upon relatively homogeneous spoken languages, e.g. Czech, Norwegian and Ukrainian, have resulted in national liberation and international stability. It is also shown that religion can be more important to national identity than language, but only for religious groups which were understood in premodern times to be national rather than universal or doctrinal, e.g. Jews, Armenians, Maronites, Serbs, Dutch and English; this is demonstrated with discussions of the Holocaust, the Armenian Genocide, the civil war in Lebanon and the breakup of Yugoslavia, the United Netherlands and the United Kingdom.

This book discusses the historical record of the idea that language is associated with national identity, demonstrating that different applications of this idea have consistently produced certain types of results. Nationalist movements aimed at 'unification', based upon languages which vary greatly at the spoken level, e.g. German, Italian, Pan-Turkish and Arabic, have been associated with aggression, fascism and genocide, while those based upon relatively homogeneous spoken languages, e.g. Czech, Norwegian and Ukrainian, have resulted in national liberation and international stability. It is also shown that religion can be more important to national identity than language, but only for religious groups which were understood in premodern times to be national rather than universal or doctrinal, e.g. Jews, Armenians, Maronites, Serbs, Dutch and English; this is demonstrated with discussions of the Holocaust, the Armenian Genocide, the civil war in Lebanon and the breakup of Yugoslavia, the United Netherlands and the United Kingdom.

Presents the views of leading Arab intellectuals from countries from Morocco to the Gulf who discuss their own personal and professional perspectives on cosmopolitanism in the Middle East.

This innovative book analyses the relationship between religion and politics in the Middle East through a comparative study of five countries: Egypt, Israel, Turkey, Iran, and Saudi Arabia. Robert D. Lee examines each country in terms of four domains in which state and religion necessarily interact: national identity, ideology, institutions, and political culture. In each domain he considers contradictory hypotheses, some of them asserting that religion is a positive force for political development and others identifying it as an obstacle. Among the questions the book confronts: Is secularization a necessary prerequisite for democratic development? How is it and why is it that religion and politics are so deeply entangled in these five countries? And, why is it that all five countries differ so markedly in the way they identify themselves and use religion for political purposes? The book argues that the nature of religious organization and practice in the Middle East must be understood in the context of individual nation states. The second edition is updated throughout and includes an entirely new chapter discussing the political and religious climate in Saudi Arabia. Earlier introductory analysis has been condensed to make room for new material, and chronologies at the end of each chapter have been added to help students understand the broader context. The second edition of Religion and Politics in the Middle East is a robust addition to courses on the Middle East.

This volume analyzes changing relationships between religion and national identity in the course of European integration. Examining elite discourse, media debates and public opinions across Europe over a decade, it explores how accelerated European integration and Eastern enlargement have affected religious markers of collective identity.

Against a background of weak and contested national identity and capricious interaction between religious affiliation and confessional politics, this book illustrates in detailed analysis this "comprehensive" project of Islamism according to its ideological and practical evolutionary change.

The Middle East is the birthplace of ancient civilizations, but most of the modern states that occupy its territory today are of recent origin, as are many key concepts of communal and individual identity and loyalty that the peoples of the region now confront. In The Multiple Identities of the Middle East, eminent Middle East historian Bernard Lewis elucidates the critical role of identity in the domestic, regional, and international tensions and conflicts of the Middle East today. Examining religion, race and language, country, nation, and state, Lewis traces the rapid evolution of the identities of the Middle Eastern peoples, from the collapse of the centuries-old Ottoman Empire in 1918 to today's clash of old and new allegiances. He shows how, during the twentieth century, imported Western ideas such as liberalism, fascism, socialism, patriotism, and nationalism have transformed Middle Easterners' ancient notions of community, their self-perceptions, and their aspirations. To this fascinating historical portrait, Lewis brings an understanding of the region and its peoples, as well as a profound sympathy for the plight that the modern world has imposed on them. The result is an invaluable tool in our understanding of an area that is of increasing global importance and concern today.

This text draws attention to a neglected topic in the study of religions and migrant groups: the Sikhs in Europe. The book provides empirical data and theoretical analyses of Sikhs in 11 European countries.