Last Call For Liberty

The American republic is suffering its gravest crisis since the Civil War. Will conflicts, hostility, and incivility tear the country apart? Os Guinness provides a careful observation of the American experiment, offering a stirring vision for faithful citizenship and renewed responsibility for not only the nation but also the watching world.

When establishing the fundamental principles of our great nation, our founders incorporated into them an understanding of the Liberty they sought to secure. An Individual Liberty that is natural, "endowed by our Creator," and for which we are indebted to no man for. In establishing our "limited" Constitution and the Republic it ordains, they incorporated an understanding of both what threatens that Liberty and the means by which "designing men" may undermine them. How many of us today have such an understanding of either? Do we know and have an understanding of the fundamental principles upon which that Individual Liberty-our only true earthly freedom, prosperity, and the "pursuit" of any independent happiness-are even possible? If we don't, how are we to recognize what threatens it, who or what has targeted it for destruction, or how close we are to losing it for generations to come, if not forever? It is with these things in mind, and a father's concern for the very freedom of his children, that a decade-long research was launched: Last Call for Liberty is the result. There is a truth even in the deception that seeks to abolish it. A free people who wish to remain so should know both. It's an epiphany worth careful consideration and, in the sacred cause of Liberty, an absolute necessity, not just for ourselves but, even more importantly, for Posterity and Freedom itself.

The hour is critical. The American republic is suffering its gravest crisis since the Civil War. Conflicts, hostility, and incivility now threaten to tear the country apart. Competing visions have led to a dangerous moment of cultural self-destruction. This is no longer politics as usual, but an era of political warfare where our enemies are not foreign adversaries, but our fellow citizens. Yet the roots of the crisis are deeper than many realize. Os Guinness argues that we face a fundamental crisis of freedom, as America's genius for freedom has become her Achilles' heel. Our society's conflicts are rooted in two rival views of freedom, one embodied in "1776" and the ideals of the American Revolution, and the other in "1789" and the ideals of the French Revolution. Once again America has become a house divided, and Americans must make up their minds as to which freedom to follow. Will the constitutional republic be restored or replaced? This grand treatment of history, civics, and ethics in the Jewish and Christian traditions represents Guinness's definitive exploration of the prospects for human freedom today. He calls for a national conversation on the nature of freedom, and poses key questions for concerned citizens to consider as we face a critical chapter in the American story. He offers readers a checklist by which they can assess the character and consequences of the freedoms they are choosing. In the tradition of Alexis de Tocqueville, Guinness provides a visitor's careful observation of the American experiment. Discover here a stirring vision for faithful citizenship and renewed responsibility for not only the nation but also the watching world.

When establishing the fundamental principles of our great nation, our founders incorporated into them an understanding of the Liberty they sought to secure. An Individual Liberty that is natural, "endowed by our Creator," and for which we are indebted to no man for. In establishing our "limited" Constitution and the Republic it ordains, they incorporated an understanding of both what threatens that Liberty and the means by which "designing men" may undermine them. How many of us today have such an understanding of either? Do we know and have an understanding of the fundamental principles upon which that Individual Liberty--our only true earthly freedom, prosperity, and the "pursuit" of any independent happiness--are even possible? If we don't, how are we to recognize what threatens it, who or what has targeted it for destruction, or how close we are to losing it for generations to come, if not forever? It is with these things in mind, and a father's concern for the very freedom of his children, that a decade-long research was launched: Last Call for Liberty is the result. There is a truth even in the deception that seeks to abolish it. A free people who wish to remain so should know both. It's an epiphany worth careful consideration and, in the sacred cause of Liberty, an absolute necessity, not just for ourselves but, even more importantly, for Posterity and Freedom itself.

A brilliant, authoritative, and fascinating history of America’s most puzzling era, the years 1920 to 1933, when the U.S. Constitution was amended to restrict one of America’s favorite pastimes: drinking alcoholic beverages. From its start, America has been awash in drink. The sailing vessel that brought John Winthrop to the shores of the New World in 1630 carried more beer than water. By the 1820s, liquor flowed so plentifully it was cheaper than tea. That Americans would ever agree to relinquish their booze was as improbable as it was astonishing. Yet we did, and Last Call is Daniel Okrent’s dazzling explanation of why we did it, what life under Prohibition was like, and how such an unprecedented degree of government interference in the private lives of Americans changed the country forever. Writing with both wit and historical acuity, Okrent reveals how Prohibition marked a confluence of diverse forces: the growing political power of the women’s suffrage movement, which allied itself with the antiliquor campaign; the fear of small-town, native-stock Protestants that they were losing control of their country to the immigrants of the large cities; the anti-German sentiment stoked by World War I; and a variety of other unlikely factors, ranging from the rise of the automobile to the advent of the income tax. Through it all, Americans kept drinking, going to remarkably creative lengths to smuggle, sell, conceal, and convivially (and sometimes fatally) imbibe their favorite intoxicants. Last Call is peopled with vivid characters of an astonishing variety: Susan B. Anthony and Billy Sunday, William Jennings Bryan and bootlegger Sam Bronfman, Pierre S. du Pont and H. L. Mencken, Meyer Lansky and the incredible—if long-forgotten—federal official Mabel Walker Willebrandt, who throughout the twenties was the most powerful woman in the country. (Perhaps most surprising of all is Okrent’s account of Joseph P. Kennedy’s legendary, and long-misunderstood, role in the liquor business.) It’s a book rich with stories from nearly all parts of the country. Okrent’s narrative runs through smoky Manhattan speakeasies, where relations between the sexes were changed forever; California vineyards busily producing “sacramental” wine; New England fishing communities that gave up fishing for the more lucrative rum-running business; and in Washington, the halls of Congress itself, where politicians who had voted for Prohibition drank openly and without apology. Last Call is capacious, meticulous, and thrillingly told. It stands as the most complete history of Prohibition ever written and confirms Daniel Okrent’s rank as a major American writer.

In these stormy times, voices from all fronts call for change. But what kind of revolution brings true freedom to both society and the human soul? Cultural observer Os Guinness explores the nature of revolutionary faith, contrasting between secular revolutions such as the French Revolution and the faith-led revolution of ancient Israel. He argues that the story of Exodus is the highest, richest, and deepest vision for freedom in human history. It serves as the master story of human freedom and provides the greatest sustained critique of the abuse of power. His contrast between "Paris" and "Sinai" offers a framework for discerning between two kinds of revolution and their different views of human nature, equality, and liberty. Drawing on the Hebrew and Christian Scriptures, Guinness develops Exodus as the Magna Carta of humanity, with a constructive vision of a morally responsible society of independent free people who are covenanted to each other and to justice, peace, stability, and the common good of the community. This is the model from the past that charts our path to the future. "There are two revolutionary faiths bidding to take the world forward," Guinness writes. "There is no choice facing America and the West that is more urgent and consequential than the choice between Sinai and Paris. Will the coming generation return to faith in God and to humility, or continue to trust in the all sufficiency of Enlightenment reason, punditry, and technocracy? Will its politics be led by principles or by power?" While Guinness cannot predict our ultimate fate, he warns that we must recognize the crisis of our time and debate the issues openly. As individuals and as a people, we must choose between the revolutions, between faith in God and faith in Reason alone, between freedom and despotism, and between life and death.

Leber shares the divine visions she has experienced, which she credits as being the reasons she did not commit suicide. (Christian)

WINNER OF THE MARK LYNTON HISTORY PRIZE • A prize-winning historian’s “effervescent” (The New Yorker) account of a close-knit band of wildly famous American reporters who, in the run-up to World War II, took on dictators and rewrote the rules of modern journalism “High-speed, four-lane storytelling . . . Cohen’s all-action narrative bursts with colour and incident.”—Financial Times NEW YORK TIMES EDITORS’ CHOICE • WINNER OF THE GOLDSMITH BOOK PRIZE • FINALIST FOR THE PROSE AWARD ONE OF THE BEST BOOKS OF THE YEAR: The New Yorker, Vanity Fair, NPR, BookPage, Booklist They were an astonishing group: glamorous, gutsy, and irreverent to the bone. As cub reporters in the 1920s, they roamed across a war-ravaged world, sometimes perched atop mules on wooden saddles, sometimes gliding through countries in the splendor of a first-class sleeper car. While empires collapsed and fledgling democracies faltered, they chased deposed empresses, international financiers, and Balkan gun-runners, and then knocked back doubles late into the night. Last Call at the Hotel Imperial is the extraordinary story of John Gunther, H. R. Knickerbocker, Vincent Sheean, and Dorothy Thompson. In those tumultuous years, they landed exclusive interviews with Hitler and Mussolini, Nehru and Gandhi, and helped shape what Americans knew about the world. Alongside these backstage glimpses into the halls of power, they left another equally incredible set of records. Living in the heady afterglow of Freud, they subjected themselves to frank, critical scrutiny and argued about love, war, sex, death, and everything in between. Plunged into successive global crises, Gunther, Knickerbocker, Sheean, and Thompson could no longer separate themselves from the turmoil that surrounded them. To tell that story, they broke long-standing taboos. From their circle came not just the first modern account of illness in Gunther’s Death Be Not Proud—a memoir about his son’s death from cancer—but the first no-holds-barred chronicle of a marriage: Sheean’s Dorothy and Red, about Thompson’s fractious relationship with Sinclair Lewis. Told with the immediacy of a conversation overheard, this revelatory book captures how the global upheavals of the twentieth century felt up close.