Latin And Greeks In The Eastern Mediterranean After 1204

First published in 1989. This volume includes twelve of the main papers given at the Joint Meeting of the XXII Spring Symposium of Byzantine Studies and of the Society for the Study of the Crusades and the Latin East held at the University of Nottingham from 26-29 March 1988. The Conference brought together a wide range of scholars and dealt with four main themes: relations between native Greeks and western settlers in the states founded by the Latin conquerors in former Byzantine lands in the wake of the Fourth Crusade; the Byzantine successor states at Nicaea, Epirus, and Thessalonica; the influence of the Italian maritime communes on the eastern Mediterranean in the later Middle Ages and the Renaissance; and the impact on Christian societies there of the Mongols and the Ottoman Turks, as well as the perception of Greeks and Latins by other groups in the eastern Mediterranean.

This volume of studies explores a particularly complex period in Byzantine history, the thirteenth century, from the Fourth Crusade to the recapture of Constantinople by exiled leaders from Nicaea. During this time there was no Greek state based on Constantinople and so no Byzantine Empire by traditional definition. Instead, a Venetian/Frankish alliance ruled from the capital, while many smaller states also claimed the mantle of Byzantium. Even after 1261 when the Latin Empire of Constantinople was replaced by a restored Greek state, political fragmentation persisted. This fragmentation makes the study of individuals more difficult but also more valuable than ever before, and this volume demonstrates the very considerable advances in historical understanding that may be gained from prosopographical approaches. Specialist historians of the Byzantine successor states of the period, and of their most important neighbours, here examine the self-projection and interactions of these states, combining military history and diplomacy, commercial and theological contacts, and the experiences and self-description of individuals. This wide-ranging series of articles uses a great diversity of sources - Arabic, Armenian, Bulgarian, Greek, Latin, Persian and Serbian - to exploit the potential of the novel methodology employed and of prosopography as an additional historical tool of analysis.

The conquest of the Byzantine Empire by the armies of the Fourth Crusade resulted in the foundation of several Latin political entities in the lands of Greece. The Companion to Latin Greece offers thematic overviews of the history of the mixed societies that emerged as a result of the conquest. With dedicated chapters on the art, literature, architecture, numismatics, economy, social and religious organisation and the crusading involvement of these Latin states, the volume offers an introduction to the study of Latin Greece and a sampler of the directions in which the field of research is moving. Contributors are: Nikolaos Chrissis, Charalambos Gasparis, Anastasia Papadia-Lala, Nicholas Coureas, David Jaccoby, Julian Baker, Gill Page, Maria Georgopoulou and Sophia Kalopissi-Verti.

The conquest of Constantinople by the Fourth Crusade shattered irreversibly the political and cultural unity of the Byzantine world in the Greek peninsula, the Aegean and western Asia Minor. Between the disintegration of the Byzantine Empire after 1204 and the consolidation of Ottoman power in the fifteenth century, the area was a complex political, ethnic and religious mosaic, made up of Frankish lordships, Italian colonies, Turkish beyliks, as well as a number of states that professed to be the continuators of the Byzantine imperial tradition. This volume brings together western medievalists, Byzantinists and Ottomanists, combining recent research in the relevant fields in order to provide a holistic interpretation of this world of extreme fragmentation. Eight stimulating papers explore various factors that defined contact and conflict between Orthodox Greeks, Catholic Latins and Muslim Turks, highlighting common themes that run through this period and evaluating the changes that occurred over time. Particular emphasis is given on the crusades and the way they affected interaction in the area. Although the impact of the crusades on Byzantine history leading up to 1204 has been extensively examined in the past, there has been little research on the way crusading was implemented in Greece and the Aegean after that point. Far from being limited to crusading per se, however, the papers put it into its wider context and examine other aspects of contact, such as trade, interfaith relations, and geographical exploration.

The conquest of Constantinople by the Fourth Crusade shattered irreversibly the political and cultural unity of the Byzantine world in the Greek peninsula, the Aegean and western Asia Minor. This volume brings together western medievalists, Byzantinists and Ottomanists, combining recent research in the relevant fields in order to provide a holistic interpretation of this world of extreme fragmentation. Although the impact of the crusades on Byzantine history leading up to 1204 has been extensively examined in the past, there has been little research on the way crusading was implemented in Greece and the Aegean after that point. Far from being limited to crusading per se, however, the papers put it into its wider context and examine other aspects of contact, such as trade, interfaith relations, and geographical exploration.

A detailed introduction provides a broad geopolitical context to the contributions and discusses at length the broad themes which unite the articles and which transcend traditional interpretations of the eastern Mediterranean in the later medieval period.

This book provides a concise presentation of the Greek Church of Cyprus, the Morea and Constantinople during the earlier part of the Frankish Era (1196–1303). It examines the establishment of the Latin Church in Cyprus, Morea and Constantinople and the consequences that followed. Moreover the text analyses the relations between the Greek Church in Cyprus, Morea and Constantinople with the Latin Church. At the same time, it demonstrates the relationship between the Greek Church of Cyprus, Morea and Constantinople and the secular authorities.