Latinos And The New Immigrant Church

Publisher Description

Discusses the growing population of Hispanic-Americans worshipping in the Catholic Church in the United States.

A critical overview of Hispanic ministry in the United States, its major issues and implications of this increasingly important area of concern for the U.S. Church and society.

New immigrants_those arriving since the Immigration Reform Act of 1965_have forever altered American culture and have been profoundly altered in turn. Although the religious congregations they form are often a nexus of their negotiation between the old and new, they have received little scholarly attention. Religion and the New Immigrants fills this gap. Growing out of the carefully designed Religion, Ethnicity and the New Immigration Research project, Religion and the New Immigrants combines in-depth studies of thirteen congregations in the Houston area with seven thematic essays looking across their diversity. The congregations range from Vietnamese Buddhist to Greek Orthodox, a Zoroastrian center to a multi-ethnic Assembly of God, presenting an astonishing array of ethnicity and religious practice. Common research questions and the common location of the congregations give the volume a unique comparative focus. Religion and the New Immigrants is an essential reference for scholars of immigration, ethnicity, and American religion.

Foreword INDIES Book of the Year Finalist Interest in and awareness of the demand for social justice as an outworking of the Christian faith is growing. But it is not new. For five hundred years, Latina/o culture and identity have been shaped by their challenges to the religious, socio-economic, and political status quo, whether in opposition to Spanish colonialism, Latin American dictatorships, US imperialism in Central America, the oppression of farmworkers, or the current exploitation of undocumented immigrants. Christianity has played a significant role in that movement at every stage. Robert Chao Romero, the son of a Mexican father and a Chinese immigrant mother, explores the history and theology of what he terms the "Brown Church." Romero considers how this movement has responded to these and other injustices throughout its history by appealing to the belief that God's vision for redemption includes not only heavenly promises but also the transformation of every aspect of our lives and the world. Walking through this history of activism and faith, readers will discover that Latina/o Christians have a heart after God's own.

The Roman Catholic Church and the U.S. labor movement are missing an opportunity to work together to promote the well-being of Latino immigrants, the majority of whom are Catholic. The relationship between the Church and labor has stagnated because the U.S. labor movement (not unlike the Democrat Party) is taking political and social positions on abortion, same sex marriage, and school vouchers that are inimical to Catholic thinking despite the fact that the Church and Latinos immigrants are culturally conservative. Strangers in a Foriegn Land: The Organizing of Catholic Latinos in the U.S. argues that labor groups would enjoy a better relationship with a natural institutional ally by taking no position on these culture war positions. Author George Schultze also takes the position that the Catholic Church should should be taking steps to promote worker-owned cooperatives in the Mondrag-n Cooperative Corporation tradition, which recognizes the beneficial role of free market economies.

In addition to being a religious country--over ninety percent of Americans believe in God--the United States is also home to more immigrants than ever before. Churches and Charity in the Immigrant City focuses on the intersection of religion and civic engagement among Miami's immigrant and minority groups. The contributors examine the role of religious organizations in developing social relationships and how these relationships affect the broader civic world. Essays, for example, consider the role of leadership in the promotion and creation of "civic social capital" in a Haitian Catholic church, transnational ties between Cuban Catholics in Miami and Havana, and several African American congregations that serve as key comparisons of civic engagement among minorities. This book is important not only for its theoretical contributions to the sociology of religion, but also because it gives us a unique glimpse into immigrants' civic and religious lives in urban America.

Daniel Rodriguez argues that effective Latino ministry and church planting is now centered in second-generation, English-dominant leadership and congregations. Based on his observation of cutting-edge Latino churches across the country, Rodriguez reports on how innovative congregations are ministering creatively to the next generations of Latinos.