Le Seigneur Maitreya Le Chemin De L Initiation

Le Chemin de l'Initiation est une Bénédiction et une Opportunité glorieuse. Et le Seigneur Maitreya, le Grand Initiateur, est le parfait Maître Ascensionné pour vous instruire sur ce voyage de découverte intérieure d'une importance fondamentale, qui est un changement de vie qui révélera le cadeau sans prix de votre Véritable Identité Divine : votre Vrai Moi !Vous ferez l'expérience des précieuses Coupes de Lumière de la Conscience du Seigneur Maitreya qui résident dans ces pages en absorbant son Instruction sur le Chemin : l'État Christique, l'enseignant, la hiérarchie et le mode supérieur de vie. Buvez-les et sachez que c'est l'honneur de Maitreya de se tenir avec vous tandis que vous revenez à la maison au C¿ur de Dieu, passez vos tests et gagnez votre Victoire !

The Path of Initiation is a Blessing and a glorious Opportunity. And Lord Maitreya, "the Great Initiator," is the perfect Ascended Master to instruct you on this all-important, life-changing journey of inner discovery that will reveal the priceless gift of your True Divine Identity - your Real Self! As you absorb his Instruction on the Path, Christhood, the Teacher, Hierarchy, and the Higher Way of Life, you will experience precious cups of the Light of Lord Maitreya's Consciousness that reside within these pages. Drink them in, and know that it is Maitreya's honor to stand with you as you come home to the Heart of God, pass your tests, and win your Victory!

Pour la première fois dans l'histoire de l'humanité, le chemin de l'Initiation est expliqué du début à la fin. En seulement vingt-six ans, Samael Aun Weor a écrit soixante livres, donné des milliers de conférences et formé le mouvement gnostique international, inspirant des millions de personnes à s'engager sur le chemin qui nous sort de la souffrance. Dans les Trois Montagnes, il raconte l'histoire de sa vie, révélant la connaissance pratique secrète du véritable chemin spirituel de tous les plus grands êtres humains: Jésus, Bouddha, Moïse, Krishna, Hermès Trismegiste et autres. C'est le chemin du Bodhisattva: le chemin direct vers la réalisation de soi. Le chemin direct est le seul moyen d'atteindre les sommets du développement spirituel. Dans tous les livres sacrés de l'Antiquité, le chemin secret est évoqué, il est cité, il est nommé dans de nombreux versets, mais les gens ne le savent pas. Dévoiler, indiquer, enseigner le chemin ésotérique qui mène à la libération finale, est certainement le but de ce travail que vous avez entre vos mains, cher lecteur. Il est urgent de tracer les cartes du chemin, d'indiquer avec précision chaque passage, de signaler les dangers, etc. Il y a quelque temps, les Gardiens du Saint-Sépulcre me dirent: Nous savons que tu dois t'en aller, mais avant de partir, tu dois laisser à l'humanité les cartes du Chemin et tes paroles . Je répondis par ces mots: C'est ce que je ferai . Dès lors, je m'engageais solennellement à écrire ce livre. Samaël Aun Weor ● Révèle la méthode secrète pour créer l'âme à laquelle Jésus a fait allusion dans les Évangiles ● Explique comment les oeuvres d'Hercule représentent les initiations spirituelles que l'âme peut réaliser ● Enseigne la Kabbale et l'Alchimie, qui sont les deux arbres de la Genèse de Moïse Ce livre nécessite une lecture patiente et approfondie, qui devrait être mêlée d'une réflexion intérieure profonde, afin de parvenir à assimiler l'enseignement qui y est donné. Les Trois Montagnes amène de nombreuses informations qui risquent de semer la confusion dans le mental d'un étudiant débutant. Le lecteur devra accepter l'idée qu'il marche vers un terrain inconnu de l'immense majorité de l'humanité, et ceci nécessite de sa part une pleine écoute, ainsi qu'une vraie discipline pratique. Nous recommandons au préalable la lecture de livres tels que Traité de Psychologie Révolutionnaire, Le Mariage Parfait, Le Mystère de la Fleuraison d'Or, La Grande Rébellion et La Révolution de la Dialectique. Toutes ces oeuvres permetteront au lecteur d'obtenir une base théorique et pratique solide pour avancer sagement.

Is there a Buddhist discourse on sex? In this innovative study, Bernard Faure reveals Buddhism's paradoxical attitudes toward sexuality. His remarkably broad range covers the entire geography of this religion, and its long evolution from the time of its founder, Xvkyamuni, to the premodern age. The author's anthropological approach uncovers the inherent discrepancies between the normative teachings of Buddhism and what its followers practice. Framing his discussion on some of the most prominent Western thinkers of sexuality--Georges Bataille and Michel Foucault--Faure draws from different reservoirs of writings, such as the orthodox and heterodox "doctrines" of Buddhism, and its monastic codes. Virtually untapped mythological as well as legal sources are also used. The dialectics inherent in Mahvyvna Buddhism, in particular in the Tantric and Chan/Zen traditions, seemed to allow for greater laxity and even encouraged breaking of taboos. Faure also offers a history of Buddhist monastic life, which has been buffeted by anticlerical attitudes, and by attempts to regulate sexual behavior from both within and beyond the monastery. In two chapters devoted to Buddhist homosexuality, he examines the way in which this sexual behavior was simultaneously condemned and idealized in medieval Japan. This book will appeal especially to those interested in the cultural history of Buddhism and in premodern Japanese culture. But the story of how one of the world's oldest religions has faced one of life's greatest problems makes fascinating reading for all.

This book is primarily intended to be an Investigation into the Meaning and Religious significance of the important Vedic term dhi, which has been variously and often inadequately translated.

This book demonstrates conclusively the identity of the solar and lunar rites of the Greeks, Romans and other peoples, ancient and modern, to the rites of Freemasonry and Christianity. '...a complete demonstration of the incorporation of the Solar and Phallic Mysteries in Christianity.' Aleister Crowley

In all religions, in the medieval West as in the East, ideas about the past, the present and the future were shaped by expectations related to the End. The volumes Cultures of Eschatology explore the many ways apocalyptic thought and visions of the end intersected with the development of pre-modern religio-political communities, with social changes and with the emergence of new intellectual and literary traditions. The two volumes present a wide variety of case studies from the early Christian communities of Antiquity, through the times of the Islamic invasion and the Crusades and up to modern receptions, from the Latin West to the Byzantine Empire, from South Yemen to the Hidden Lands of Tibetan Buddhism. Examining apocalypticism, messianism and eschatology in medieval Christian, Islamic, Hindu and Buddhist communities, the contributions paint a multi-faceted picture of End-Time scenarios and provide their readers with a broad array of source material from different historical contexts. The first volume, Empires and Scriptural Authorities, examines the formation of literary and visual apocalyptic traditions, and the role they played as vehicles for defining a community’s religious and political enemies. The second volume, Time, Death and Afterlife, focuses on key topics of eschatology: death, judgment, afterlife and the perception of time and its end. It also analyses modern readings and interpretations of eschatological concepts.

This publication is a continuation of two earlier series of chroni cles, Philosophy of the Mid-Century (Firenze 1958/59) and Con temporary Philosophy (Firenze 1968), edited by Raymond Klibansky. Like the other series, these chronicles provide a survey of significant trends in contemporary philosophical discussion from 1970 to 1985. The need for such surveys has, I believe, increased rather than decreased over the last years. The philosophical scene appears, for various reasons, more complex than ever before. The continuing process of specialization in most branches, the emergence of new schools of thought, the convergence of interest (thought not neces sarily of opinion) of different traditions upon certain problems, the increasing attention being paid to the history of philosophy in discussions of contemporary problems, and the growing signifi cance for philosophical discourse of the social, political and cul tural situation in various regions of the world are the most impor tant contributory factors. Surveys of the present kind are a valu able source of knowledge of this complexity and may as such be an assistance in renewing the understanding of one's own philo sophical problems. The surveys, it is to be hoped, may also help to strengthen a world-wide Socratic element of modern philosophy, the dialogue or Kommunikationsgemeinschaft. So far, five volumes have been prepared for the new series.