Lectures On Theology

This special edition of the Lectures on Faith from Zion’s Camp Books is formatted for convenience on an eReader, with more than 100 internal links to scriptures and citations. We hope it will give you a great reading experience! The Lectures on Faith were originally prepared as materials for the School of the Prophets in Kirtland, Ohio in 1834 and were included in the Doctrine and Covenants from 1835 to 1921. Although the Lectures on Faith have never been accepted as revelation by the body of the church (and so were removed from the Doctrine and Covenants in 1921), they contain important doctrinal insights that can help anyone seeking to learn more about faith and come closer to Heavenly Father and Jesus Christ. President Joseph Fielding Smith noted, “I suppose that the rising generation knows little about the Lectures on Faith. . . . In my own judgment, these Lectures are of great value and should be studied. . . . I consider them to be of extreme value in the study of the gospel of Jesus Christ.” (Joseph Fielding Smith, Seek Ye Earnestly. Salt Lake City: Deseret Book, 1970.) Elder Bruce R. McConkie of the Quorum of the Twelve Apostles has stated the lectures contain “some of the best lesson material ever prepared on the Godhead; on the character, perfections, and attributes of God; on faith, miracles, and sacrifice. They can be studied with great profit by all gospel scholars.” (Bruce R. McConkie, Mormon Doctrine. Salt Lake City: Bookcraft, 1966.)

Originally published in 1949 and then revised in 1979, this comprehensive introduction to systematic theology has well served countless students and pastors for more than half a century. In this paperback edition it will continue to instruct serious students of the Bible and theology. Following two introductory chapters delineating the nature, necessity, possibility, and divisions of theology, Henry Clarence Thiessen systematically address a wide range of subjects in eight major sections -- Theism, Bibliology, Theology, Anthropology, Soteriology, Ecclesiology, Angelology, and Eschatology. Also included are two specialized indexes for further study -- an Index of Subjects and an Index of Scriptural References that includes over 4,000 entries.

Ferdinand Christian Baur (1792-1860), one of the great innovators in the study of the New Testament, argued that each of its books reflects the interests and tendencies of its author in a particular religio-historical milieu. A critique of the writings must precede any judgments about the historical validity of individual stories about Jesus in the Gospels. Thus Baur could move beyond the impasse created by Strauss's Life of Jesus. Baur demonstrated that the Gospel of John is not a historical document comparable to the Synoptic Gospels and cannot be used to reconstruct the teaching of Jesus, and that the Synoptic Gospels must be read critically and selectively. He applied the same principles to the Epistles, arguing that only four are genuinely Pauline (Galatians, 1 and 2 Corinthians, and Romans). Baur's Lectures on New Testament Theology, delivered in Tubingen during the 1850s, summarize thirty years of his research. The lectures begin with an Introduction on the concept, history, and organization of New Testament theology. Part One is devoted to the teaching of Jesus, which Baur finds most reliably in Matthew. Part Two contains the teaching of the Apostles in three chronological periods. The first period presents the theological frameworks of the Apostle Paul and the Book of Revelation; the second period, the frameworks of Hebrews, the Deutero-Pauline Epistles, James and Peter, the Synoptic Gospels and Acts; and the third period, those of the Pastoral Epistles and the Gospel of John.

"So the Lord said to Moses, "I will also do this thing that you have spoken; for you have found grace in My sight, and I know you by name." And he said, "Please, show me Your glory."" (Exodus 33:17-18) Moses hungered to see God's glory. He pleaded: "Show me, I pray you, your glory." This should be our prayer as we study the doctrine of God. Reverent hunger to see God's glory should motivate us. We must hunger to see the glory of his existence, knowledge, nature, names, and decree. We must hunger to know God and thirst after the knowledge of God. Further, the Lord promised to give Moses the desire of his heart: "I will make all my good-ness pass before you, and will proclaim the name of Jehovah before you." God also fulfilled this promise. When we come to God with reverent hunger, he will fill our hearts with the knowledge of himself. He will not disappoint us. He will surely show us his glory, and satisfy us with the display of his Name. ...We should not approach the doctrine of God with a critical spirit, or as a philosophical quest with a hunger for speculation. If any course in systematic theology should evoke spiritual hunger, this one should. The doctrine of God should never be dull, or dry, or speculative, or philosophical. It should pulse with spiritual life and hunger. Let's approach this subject with Moses' disposition. (Excerpt from the book)

John Webster, one of the world's leading systematic theologians, published extensively on the nature and practice of Christian theology. This work marked a turning point in Webster's theological development and is his most substantial statement on the task of theology. It shows why theology matters and why its pursuit is a demanding but exhilarating venture. Previously unavailable in book form, this magisterial statement, now edited and critically introduced for the first time, presents Webster's legendary lectures to a wider readership. It contains an extensive introductory essay by Ivor Davidson.