Levinas S Existential Analytic

By virtue of the originality and depth of its thought, Emmanuel Levinas’s masterpiece, Totality and Infinity: An Essay on Exteriority, is destined to endure as one of the great works of philosophy. It is an essential text for understanding Levinas’s discussion of “the Other,” yet it is known as a “difficult” book. Modeled after Norman Kemp Smith’s commentary on Kant’s Critique of Pure Reason, Levinas’s Existential Analytic guides both new and experienced readers through Levinas’s text. James R. Mensch explicates Levinas’s arguments and shows their historical referents, particularly with regard to Heidegger, Husserl, and Derrida. Students using this book alongside Totality and Infinity will be able to follow its arguments and grasp the subtle phenomenological analyses that fill it.

For Emmanuel Levinas the danger of Western thought is that, if we start with ourselves, we end with ourselves. Psychotherapy and counselling would be for the sole purpose of strengthening self-initiated and self-directed fulfilment, resulting in individual and societal forms of totalitarianism. Levinas suggests that ethics should be about putting the Other first, but not in some fundamentalist Christian sense of the self-choosing to give one’s life for others. The origin of authentic ethical behaviour is not from the self but from the Other. Levinas offers us a fundamental shift in our thinking about therapeutic practices. His writings call on us to have an ethical responsibility in the very way we practice therapy. This is with all the complexities of negotiating from nearness and distance, involvement and boundaries, and how we view ourselves in attempting to do this. Levinas inspires us towards ontological, epistemological and methodological shifts. The attempt to put the Other first can significantly change our notion of being. It can help us be taken away from the dangers of a therapy based on ego psychology, which seems to permeate so much of our therapies whether classified as humanistic, psychoanalytic, behavioural or existential. All except the Introduction and two of the chapters were originally published in the European Journal of Psychotherapy and Counselling.

This volume examines the relevance of Emmanuel Levinas’s work to recent developments in analytic philosophy. Contemporary analytic philosophers working in metaethics, the philosophy of mind, and the metaphysic of personal identity have argued for views similar to those espoused by Levinas. Often disparately pursued, Levinas’s account of "ethics as first philosophy" affords a way of connecting these respective enterprises and showing how moral normativity enters into the structure of rationality and personal identity. In metaethics, the volume shows how Levinas’s moral phenomenology relates to recent work on the normativity of rationality and intentionality, and how it can illuminate a wide range of moral concepts including accountability, moral intuition, respect, conscience, attention, blame, indignity, shame, hatred, dependence, gratitude and guilt. The volume also tests Levinas’s innovative claim that ethical relations provide a way of accounting for the irreducibility of personal identity to psychological identity. The essays here contribute to ongoing discussions about the metaphysical significance and sustainability of a naturalistic but nonreductive account of personhood. Finally, the volume connects Levinas’s second-person standpoint with analogous developments in moral philosophy.

Investigates the philosophical relationship between Levinas and Heidegger in a nonpolemical context, engaging some of philosophy’s most pressing issues. Although both Levinas and Heidegger drew inspiration from Edmund Husserl’s phenomenological method and helped pave the way toward the post-structuralist movement of the late twentieth century, very little scholarly attention has been paid to the relation of these two thinkers. There are plenty of simple—and accurate—oppositions and juxtapositions: French and German, ethics and ontology, and so on. But there is also a critical intersection between Levinas and Heidegger on some of the most fundamental philosophical questions: What does it mean to be, to think, and to act in late modern life and culture? How do our conceptions of subjectivity, time, and history both reflect the condition of this historical moment and open up possibilities for critique, resistance, and transformation? The contributors to this volume take up these questions by engaging the ideas of Levinas and Heidegger relating to issues of power, violence, secularization, history, language, time, death, sacrifice, responsibility, memory, and the boundary between the human and humanism.

"The best introduction available for students of one of the most important philosophers of this century."--"American Catholic Philosophical Quarterly." (Philosophy)

At a time of great and increasing interest in the work of Emmanuel Levinas, this volume draws readers into what Levinas described as "philosophy itself"—"a discourse always addressed to another." Thus the philosopher himself provides the thread that runs through these essays on his writings, one guided by the importance of the fact of being addressed—the significance of the Saying much more than the Said. The authors, leading Levinas scholars and interpreters from across the globe, explore the philosopher's relationship to a wide range of intellectual traditions, including theology, philosophy of culture, Jewish thought, phenomenology, and the history of philosophy. They also engage Levinas's contribution to ethics, politics, law, justice, psychoanalysis and epistemology, among other themes. In their radical singularity, these essays reveal the inalienable alterity at the heart of Levinas's ethics. At the same time, each essay remains open to the others, and to the perspectives and positions they advocate. Thus the volume, in its quality and diversity, enacts an authentic encounter with Levinas's thought, embodying an intellectual ethics by virtue of its style. Bringing together contributions from philosophy, theology, literary theory, gender studies, and political theory, this book offers a deeper and more thorough encounter with Levinas's ethics than any yet written.

Brings together some of the most important short texts of Emmanuel Levinas, a major voice in 20th-century philosophical thought. These writings originally appeared separately as lectures and journal articles over a period of 30 years. Essays introduce or clarify themes found throughout Levinas' thought, particularly his two most sweeping philosophical works, Totality and Infinity and Otherwise than Being, or Beyond Essence. Includes an introduction to his philosophy by the translator. First published in 1987. Annotation copyrighted by Book News, Inc., Portland, OR

This volume collects most of Levinas' articles on Husserlian phenomenology, gathering together a wealth of exposition and interpretation by one of the most important 20th century European philosophers.