Life And Letters Of Leonidas L Hamline D D

This is an important work, which should be read by anyone who is trying to understand nineteenth-century America. It will be of especial interest to students of church history, intellectual history, and social reform. Henry Lee Swint, 'Mississippi Valley Historical Review' This is a brilliant study, full of stimulating suggestions, rich bibliographical leads, and well-chosen quotations. A chief feature of the work, which won the Brewer prize for 1955, is its apt and extensive documentation. The author has industriously ranged through mountains of books, periodicals, and fugitive materials, and competently supported his well-written narrative with illuminating footnotes, which happily and helpfully appear where they belong at the foot of each - and almost every - page. Hence his judgments are backed by impressive scholarship. Robert T. Handy, 'Church History' So many historians have tracked the trail of the American revivalists that it is difficult for anyone to discover something new about that trail. Timothy Smith claimed to discover that they were more oriented towards social reform than their critics saw them to be. He backed up, with solid documentation, his claim that they were, in their own way, fathers of the Social Gospel. His book represented one of those rare moments in the study of American church history: the development of an original thesis, one worthy of the argument which it has during the past decade inspired and survived. Martin E. Marty

This new edition expands and updates the only general interpretation of the rise and influence of perfectionist revivalism in America and Europe. Fifteen years of expanding research on the holiness movement reinforce this volume's continuing seminal value to cultural and social research. The new concluding essay describes the history of the revival through the turn of the century. This book expands our understanding of the fragmentation and coalescence of American religion by analyzing the factors which created numerous new holiness denominations. Dieter also outlines the historical and theological factors that separate this largely Wesleyan and Methodist wing of evangelicalism from the fundamentalism of Reformed evangelicals. The identification of such nuances will prove especially helpful to those struggling with the extreme diversity in American religion, especially in evangelicalism. For students and scholars of American religious movements as well as students of the feminist, temperance, abolitionist, and populist movements in American society.

Hundreds of people were converted, leading to significant church growth, in an 1857 revival led by Phoebe Palmer in the city of Hamilton, Ontario, Canada that contributed to the beginning of the Second Great Awakening. This book explores the 1857 setting in the world and in Hamilton, including the key churches and people involved in the revival. What happened was not typical for revival meetings led by the Palmers, as this account shows. The book continues with a summary of the impact of the Hamilton revival around the globe, linking it to other revivals and the Second Great Awakening as a whole. The account ends with what subsequently unfolded in the Hamilton area and the churches involved. Many of the primary sources are in the Appendix, and the book includes numerous pictures and maps. Scholars, ministers, and lay people alike will appreciate this exploration of a chapter in Canada's spiritual history.