Life And Letters Of Mrs Phoebe Palmer Classic Reprint

Excerpt from Life and Letters of Mrs. Phoebe Palmer Twenty-Three years ago, I first formed the acquaintance of the beloved and lamented Mrs. Pl be Palmer. She was then in the vigor of health, and was but fully commencing that remarkable career, in which she became so distinguished. I was appointed to preside over the session of the New York East Conference, which met in Allen Street, in 1853. Dr. and Mrs. Palmer sent me a cordial invitation to make their home my home, and it gave me great pleasure to accept. The session was unusually protracted by some investigations, which at that time were conducted in open conference, and it did not close until the early part of the second week. I thus enjoyed many opportunities for solid conversation, as well as for noting the spirit and manner of thought and life of our departed friend. The acquaintance thus formed, was renewed subsequently, by visits from time to time, and continued until her ascension to a higher world. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works."

Religion Around Emily Dickinson begins with a seeming paradox posed by Dickinson’s posthumously published works: while her poems and letters contain many explicitly religious themes and concepts, throughout her life she resisted joining her local church and rarely attended services. Prompted by this paradox, W. Clark Gilpin proposes, first, that understanding the religious aspect of the surrounding culture enhances our appreciation of Emily Dickinson’s poetry and, second, that her poetry casts light on features of religion in nineteenth-century America that might otherwise escape our attention. Religion, especially Protestant Christianity, was “around” Emily Dickinson not only in explicitly religious practices, literature, architecture, and ideas but also as an embedded influence on normative patterns of social organization in the era, including gender roles, education, and ideals of personal intimacy and fulfillment. Through her poetry, Dickinson imaginatively reshaped this richly textured religious inheritance to create her own personal perspective on what it might mean to be religious in the nineteenth century. The artistry of her poetry and the profundity of her thought have meant that this personal perspective proved to be far more than “merely” personal. Instead, Dickinson’s creative engagement with the religion around her has stimulated and challenged successive generations of readers in the United States and around the world.

Phoebe Palmer's honour was lost posthumously, for within a few decades after her death her name all but disappeared. Palmer's sanctification theology was separated from its apophatic spiritual moorings, even as her memory was lost. To this day the Motherof the Holiness Movement still awaits her place of recognition as a Christian mystic equal to Catherine of Siena, Teresa of Avila, or Therese of Lisieux. This book locates Palmer's life and thought within the great Christian mystical traditions, identifying her importance within Methodism and the church universal. It also presents a Wesleyan theological framework for understanding and valuing Christian mysticism, while connecting it with the larger mystical traditions in Catholic, Anglican, and Orthodox communions. While Palmer was a powerful revivalist in her own day, in many ways she could be the patron saint for contemporary Methodists who are drawn to the new monasticism and who long for the renewal of the church. Saint Phoebe is precisely the one who can help Methodists envision new forms of Christian community, mission, and witness in a postmodern world.

Phoebe Palmer's excellent Christian devotional is filled with lessons on attaining spiritual closeness to God, and living a life of a true believer with the Bible close to heart. Superb for her thoroughness in selecting the finest lessons from scripture, Phoebe Palmer begins each chapter of this book with a short yet poignant verse or quotation. This work is an account of the author's own discovery of faith, given in the order of spiritual awakenings she received in the process of becoming a good Christian. With her talent for plain explanation through both poem and text, the author mentions chapters of the Bible most useful for readers to reference. Part of this work is introspective, as Palmer observes the gradual change in her spirit as she endeavors to attain true nearness to God. Yet her narration is also part-biographical, recounting incidents and encounters with people who had a lasting effect on her spiritual journey. As one of the first female Christian writers, Palmer is conscious of her gender and the potential that this book might inspire and awaken the spirits of fellow women. Above all however, she is focused upon the path and way to holiness; a journey on which all believers must walk in mindful reverence of the divine.