Life Between Memory And Hope

This is the remarkable story of the 250,000 Holocaust survivors who converged on the American Zone of Occupied Germany from 1945 to 1948. They envisaged themselves as the living bridge between destruction and rebirth, the last remnants of a world destroyed and the active agents of its return to life. Much of what has been written elsewhere looks at the Surviving Remnant through the eyes of others and thus has often failed to disclose the tragic complexity of their lives together with their remarkable political and social achievements. Despite having lost everyone and everything, they got on with their lives, they married, had children and worked for a better future. They did not surrender to the deformities of suffering and managed to preserve their humanity intact. Mankowitz uses largely inaccessible archival material to give a moving and sensitive account of this neglected area in the aftermath of the Holocaust.

This anthology surveys the development and theology of the liturgical year in the order of its historical evolution: From Sabbath to Sunday"; "From Passover to Pascha" (Lent, Holy Week, Easter, and Pentecost); and "From Pascha to Parousia" (Epiphany, Christmas, and Advent). In addition, introductory essays on the meaning of the liturgical year and a short concluding section on the sanctoral cycle ("From Parousia to Persons") are also provided. While written as a companion to standard works in the field, beginning with graduate students in liturgy and seminarians, this book is intended for all - pastors, liturgists, catechists, religious educators - who seek to live according to the Church's theology of time as it is reflected in its calendar of feasts and seasons. Through feast and fast, through festival and preparation, the liturgical year celebrates the presence of the already crucified and risen Christ among us today. Between Memory and Hope shows that to live between past and future, between memory and hope, is to remember Christ's passion as we encounter his presence among us now and as we await his coming again in glory. Articles and their contributors are "The Liturgical Year: Studies, Prospects, Reflections," by Robert F. Taft, SJ; "Liturgical Time in the Ancient Church: The State of Research," by Thomas J. Talley; "Day of the Lord: Day of Mystery," by H. Boone Porter; "Sunday: The Heart of the Liturgical Year," by Mark Seale; "The Frequency of the Celebration of the Eucharist Throughout History," by Robert F. Taft, SJ; "History and Eschatology in the Primitive Pascha," by Thomas J. Talley; "The Origins of Easter," by Paul F. Bradshaw; "The Three Days and the Forty Days," by Patrick Regan, OSB; "The Veneration of the Cross," by Patrick Regan, OSB; "Holy Week in the Byzantine Tradition," by Robert F. Taft, SJ; "The Origin of Lent at Alexandria," by Thomas J. Taley; "Preparation for Pascha? Lent in Christian Antiquity," by Maxwell E. Johnson; "The Fifty Days and the Fiftieth Day," by Patrick Regan, OSB; "Making the Most of Trinity Sunday," by Catherine Mowry LaCugna; "Constantine and Christmas," by Thomas J. Taley; "The Origins of Christmas: The State of the Question," by Susan K. Roll; "The Appearance of the Light at the Baptism of Jesus and the Origins of the Feast of Epiphany," by Gabriele Winkler; "The Origins and Evolution of Advent," by Martin J. Connell; "On Feasting the Saints," by John F.Baldovin, SJ; "The Marian Liturgical Tradition," by Kilian McDonnell, OSB; "Forgetting and Remembering the Saints," by James F. White; "The One Mediator, the Saints, and Mary: a Lutheran Reflection," by Maxwell E. Johnson; and "The Liturgical Year: Calendar for a Just Community," by John F. Baldovin, SJ.

This book tackles the core problem of how painful historical memories between diverse religious communities continue to impact—even poison—present-day relations. Its operative notion is the healing of memory, developed by John Paul II. Chapters explore how painful memories of yesteryear can be healed and so address some of the root causes. Strategies from six different faith traditions are brought together in what is, in some ways, a cross-religious brainstorming session that identifies tools to improve present-day relations. At the other pole of the conceptual axis of this book is the notion of hope. If memory informs our past, hope sets the horizon for our future. How does the healing of memory open new horizons for the future? And what is the notion of hope in each of our traditions that could lead to a common vision of good? Between memory and hope, this book seeks to offer a vision of healing that can serve as a resource in contemporary interfaith relations. Contributors: Rahuldeep Singh Gill, Alon Goshen-Gottstein, Maria Reis Habito, Flora A. Keshgegian, Anantanand Rambachan, Meir Sendor, Muhammad Suheyl Umar, and Michael von Brück

Both a political history and a moral critique of the twentieth century, this is a personal and impassioned book from one of Europe's most outstanding intellectuals. Identifying totalitarianism as the major innovation of the twentieth century, Tzvetan Todorov examines the struggle between this system and democracy and its effects on human life and consciousness. Totalitarianism managed to impose itself because, more than any other political system, it played on people's need for the absolute: it fed their hope to endow life with meaning by taking part in the construction of a paradise on earth. As a result, millions of people lost their lives in the name of a higher good. While democracy eventually won the struggle against totalitarianism in much of the world, democracy itself is not immune to the pitfall of do-goodery: moral correctness at home and atomic or "humanitarian" bombs abroad. Todorov explores the history of the past century not only by analyzing its spectacular political conflicts but also by offering moving profiles of several individuals who, at great personal cost, resisted the strictures of the communist and Nazi regimes. Some--Margarete Buber-Neumann, David Rousset, Primo Levi, and Germaine Tillion--were deported to concentration camps. Others--Vasily Grossman and Romain Gary--fought courageously in World War II. All became exemplary witnesses who described with great lucidity and humanity what they had endured. This book preserves the memory of the past as we move into the twenty-first century--arguing eloquently that we must place the past at the service of a just future.

“[A] landmark book . . . Solnit illustrates how the uprisings that begin on the streets can upend the status quo and topple authoritarian regimes” (Vice). A book as powerful and influential as Rebecca Solnit’s Men Explain Things to Me, her Hope in the Dark was written to counter the despair of activists at a moment when they were focused on their losses and had turned their back to the victories behind them—and the unimaginable changes soon to come. In it, she makes a radical case for hope as a commitment to act in a world whose future remains uncertain and unknowable. Drawing on her decades of activism and a wide reading of environmental, cultural, and political history, Solnit argues that radicals have a long, neglected history of transformative victories, that the positive consequences of our acts are not always immediately seen, directly knowable, or even measurable, and that pessimism and despair rest on an unwarranted confidence about what is going to happen next. Now, with a moving new introduction explaining how the book came about and a new afterword that helps teach us how to hope and act in our unnerving world, she brings a new illumination to the darkness of our times in an unforgettable new edition of this classic book. “One of the best books of the 21st century.” —The Guardian “No writer has better understood the mix of fear and possibility, peril and exuberance that’s marked this new millennium.” —Bill McKibben, New York Times–bestselling author of Falter “An elegant reminder that activist victories are easily forgotten, and that they often come in extremely unexpected, roundabout ways.” —The New Yorker

Lisa and Sol board the luxury ocean liner St. Louis in Hamburg, Germany on May 13, 1939. Lisa and her family are in first class; Sol and his parents are below in tourist class. Both children have mixed feelings Ð theyÕre excited to be beginning this voyage to a better life, but sad to be leaving their old lives behind. They are Jewish, as are almost all of the 937 passengers on board, and although war has not been officially declared in Europe, the Nazis have been persecuting Jews for years. As the ship sets sail for Cuba, the atmosphere is optimistic. The passengers feel fortunate to have been able to buy landing permits, and their German captain, Gustave Shršder, is determined to get them to safety. The captainÕs voice alternates with Sol and LisaÕs, revealing the details they didnÕt know. As HitlerÕs propaganda machine turns Cuba against them, the mood on board changes to despair. The St. Louis and its Jewish passengers are turned away Ð first from Cuba, then the United States, and then Canada. This was the tragic true history of the St. Louis. Denied entry from port after port, the captain was forced to return his passengers to Europe, where many died in the Holocaust. Through the eyes of Sol and Lisa Ð both of whom survived the war and shared their experiences with Kathy Kacer Ð we see the injustice and heartbreak that were caused by the prejudice and ignorance of so many.

In this compelling and hard-hitting book, respected preacher and teacher Thomas Long identifies and responds to what he sees as the most substantive theological forces and challenges facing preaching today. The issues, he says, are fourfold: the decline in the quality of narrative preaching and the need for its reinvigoration; the tendency of preachers to ignore God's action and presence in our midst; the return of the church's old nemesis, gnosticism--albeit in a milder form--evidenced in today's new "spirituality"; and the absence of eschatology in the pulpit. Long once again has his finger on the pulse of American preaching, demonstrated by his creative responses to these challenges. Whether he is calling for theologically smarter and more ethically discerning preaching, providing a method of interpretation that will allow pastors to recover the emphasis on God in our midst, or encouraging a kind of "interfaith dialogue" with gnosticism, he demonstrates why he has long been considered one of the most thoughtful and intelligent preachers in America today.