Ling Stica Misionera Ii

This third volume on Missionary Linguistics focuses on morphology and syntax. It contains a selection of papers derived from the international conferences on missionary linguistics held in Hong Kong/Macau and Valladolid. As with the previous two volumes (2004, on general issues, and 2005, on orthography and phonology), this volume looks at methodology and descriptive techniques from a historical point of view, offering articles of interest to historiographers of linguistics, typologists, and descriptive linguists. It presents research into languages such as Tarasco (Pur'épecha), Massachusett, Nahuatl, Conivo, Sipibo, Guaraní, Vietnamese, Tamil, Southern Min Chinese dialects, Mandarin Chinese, Arabic, Tagalog and other Austronesian languages, such as Yapese and Chamorro.

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This special issue of Ethnohistory highlight new aspects of the use of Nahuatl as a lingua franca during the colonial period. The language of the Aztecs, Nahuatl was also spoken by mestizos, mulatos, and Spaniards. By emphasizing interethnic communication in largely quotidian contexts, this issue breaks new ground in the examination of colonial language, investigating the many ways in which Nahuatl shaped the lives of all inhabitants of New Spain. One essay shows how the bilingual ability of many mestizos and mulatos, which resulted from acculturation to both indigenous and Hispanic society, facilitated cultural and linguistic transfer across ethnic boundaries. One contributor considers the use of Nahuatl by clerics, including early colonial creole clergy, while another uses inquisitorial records to argue that the Church frequently lacked the translators required to conduct its investigations. The issue also reproduces a unique Nahuatl language sermon, demonstrating the influence of Nahua aides in modifying the messages conveyed by catechistic documents. Another contributor argues that classical Nahuatl's utility as an imperial lingua franca was limited and influenced by Pipil, a form of Nahuatl spoken in the region prior to the Nahua-Spanish invasions of the sixteenth century. Robert C. Schwaller is Assistant Professor of History at the University of Kansas. Contributors: Mark Z. Christiansen, Laura E. Matthew, Martin Austin Nesvig, Caterina Pizzigoni, Sergio Romero, John F. Schwaller, Robert C. Schwaller, Yanna Yannakakis

The Inka Empire stretched over much of the length and breadth of the South American Andes, encompassed elaborately planned cities linked by a complex network of roads and messengers, and created astonishing works of architecture and artistry and a compelling mythology—all without the aid of a graphic writing system. Instead, the Inkas' records consisted of devices made of knotted and dyed strings—called khipu—on which they recorded information pertaining to the organization and history of their empire. Despite more than a century of research on these remarkable devices, the khipu remain largely undeciphered. In this benchmark book, twelve international scholars tackle the most vexed question in khipu studies: how did the Inkas record and transmit narrative records by means of knotted strings? The authors approach the problem from a variety of angles. Several essays mine Spanish colonial sources for details about the kinds of narrative encoded in the khipu. Others look at the uses to which khipu were put before and after the Conquest, as well as their current use in some contemporary Andean communities. Still others analyze the formal characteristics of khipu and seek to explain how they encode various kinds of numerical and narrative data.

This study analyses the effects of democratic transition in two African countries - Cameroon and South Africa - on chiefs and the institution of chieftainship. Based on ethnographic fieldwork, the monograph explores the cultural and socio-political conditions that enabled chiefs to reinvent themselves in the new era of democratic politics despite their status as 'old political actors'. It explores the kinds of legitimacies claimed by chiefs in the new era and the responses of their subjects to such claims, particularly with respect to chiefs' involvement in national politics. The monograph makes a case for the importance of comparative research on chiefs in the era of democracy and the predicaments they face therein. It contends that contrary to exhortations about the incompatibility of chiefs and democracy, the reality is that political transition in both South Africa and Cameroon produced contradictions, creating space and a role for chiefs in a fascinating and negotiated interplay of legitimacies and history.

This book comprises a range of general discussions on tradition and innovation in the methodology used in discourse studies (Pragmatics, Discourse Analysis, Argumentation Theory, Rhetoric, Philosophy) and a number of empirical applications of such methodologies in the analysis of actual instances of language use in the public sphere - in particular, discourses arising in the context of the debate on the presence of religious symbols in public places.