Liturgy And Liturgical Formation

In 1923, Romano Guardini’s Liturgie und Liturgische Bildung was published in German and later in Italian. For the first time, this overlooked but foundational resource is available in English. In Liturgy and Liturgical Formation, Guardini presents the specific task of the liturgy, and by extension, the ways in which the liturgy forms us to respond to sacramental signs and to understand our place in the community. Pope Francis drew upon Guardini’s insights from Liturgy and Liturgical Formation in his recent apostolic letter, Desiderio Desideravi, highlighting how, as Guardini wrote, the liturgy forms us “to relate religiously as fully human beings.” Guardini’s efforts to shine a light on liturgical formation continue to this day. The ongoing formation and education of the assembly is essential, and Liturgy and Liturgical Formation provides a lens through which this formation can be realized. Despite the changing times, Guardini’s insights continue to have value for how liturgical formation can enrich our celebration and participation in the liturgy.

Jesus’ saving Paschal work continues today in the liturgy and sacraments. They have the power to sanctify and beatify those who engage the liturgy with proper minds and hearts. In this comprehensive and accessible book, Christopher Carstens opens up the ritual elements mystagogically: that is, he leads participants from what they can sense—a calendar day, a musical instrument, and word—to what is otherwise undetectable: Jesus Christ. He examines the core meaning of each liturgical element in creation, in the culture, in the Old Testament, in Christ, and in heaven. This book is an excellent resource for pastors, seminarians, permanent deacons and deacon candidates, lay ministers, and parish liturgy coordinators.

How can we do dogmatics when there is an absolute difference between the Creator and the creature? God is literally indescribable: "not-able-to-be-written-down." We dare not say anything about God without his permission. We receive this permission in the liturgy that he has given us to celebrate. God is incomprehensible, but he is not unapproachable. What cannot be fully comprehended by dogma can be approached when we liturgize God. Here God has given us access to himself, encourages our advance, attracts our deepest selves, elevates our natural desire, and amplifies our longing. But he must be approached correctly, and this is also taught us in liturgy. What knowledge cannot fasten together, love can unite. There is a movement occurring between God and his children, and this divine economy is the subject matter of dogmatics. It is also exactly the definition of liturgy that this work assumes. Liturgy is the perichoresis of the Holy Trinity kenotically extended to invite our synergistic ascent into deification. The Trinity's circulation of love turns itself outward, and in humility the Son and Spirit work the Father's good pleasure for all creation, which is to invite our ascent into participation in the very life of God, which consists of glory, love, beatitude. All chapter topics in this volume are subdivisions of this single story stretching from alpha to omega, and they all turn out to be liturgical verities. What dogma stammers to state, liturgy celebrates in mystical participation. Liturgical Dogmatics therefore examines dogma in light of liturgy. The whole sweeping, saving activity of God, as described by dogma, is the subject of this book.

Worship is not something that the church does, it is an encounter through which Christians are equipped to bring transformation to the world. This second volume in an important new series on worldwide Anglicanism draws on global contributions and examples to address the subject of liturgical formation: how liturgy forms Christians for participation in God’s work in the world, as well as the formation of Christians for worship and of those who lead worship. Voices from the UK, Africa, the US, Canada, and the Philippines consider key aspects of liturgical formation in this essential new volume: • connecting the liturgy with local contexts • learning about God and ourselves through worship • applying the liturgy to doing justice • developing the role of music in liturgical formation • training those who lead liturgical celebration...and more

“I am increasingly convinced that the decisive question that demands an answer from us is not so much how believers experience the liturgy, but whether believers live from the liturgy they celebrate.”With these few words Goffredo Boselli captures the essence of this present work.Believers can celebrate the liturgy throughout their lifetimes without ever really drawing their lives from it. And this is true of all believers—laity, clergy, or monastics. More than a century after the start of the liturgical movement and half a century after the start of the postconciliar liturgical reform, we must ask the difficult question of whether the liturgy has or has not become the source of the spiritual life of believers. For only by living from the liturgy can they receive the nourishment necessary to maintain a life of faith in today’s world.In The Spiritual Meaning of the Liturgy, Goffredo Boselli—one of Europe’s foremost liturgical theologians—offers an accessible and important guide for both scholars and interested laypeople to understand the meaning that permeates the liturgy and its implications for daily living. Readers will find here a resource to help understand the liturgy more fully, interiorize it more effectively, and live it more authentically.

RCIA teams often struggle with getting catechumens and candidates to participate regularly in the church's liturgy. Those who do often feel bored or confused, or they see it as a nice tradition or an inconvenient obligation rather than the heart of our Catholic faith. So we fill the gap with more catechesis that explains the liturgy to seekers, and we pray they will have a better personal experience on Sunday. Yet neither causes them to love the liturgy as we do. In Divine Blessing: Liturgical Formation in the RCIA, Timothy P. O'Malley shows us how we can break out of a classroom model about liturgy and instead invite seekers to be formed by the Risen Christ through the liturgy. This book will give you a process for preparing your catechumens and candidates to learn the liturgy's symbolic language of self-giving love that will sustain them with divine blessing and train them to be Christ's disciples in the world.

In Liturgy and the New Evangelization, Timothy O’Malley provides a liturgical foundation to the church’s New Evangelization. He examines questions pastoral ministers must treat in order to foster the renewal of humanity that the New Evangelization seeks to promote. Drawing on narrative, as well as theological concepts in biblical, patristic, and systematic theology, O’Malley invites readers into a renewed experience of the liturgical life of the church, learning to practice the art of self-giving love for the renewal of the world.

RCIA teams often struggle with getting catechumens and candidates to participate regularly in the church’s liturgy. Those who do often feel bored or confused, or they see it as a nice tradition or an inconvenient obligation rather than the heart of our Catholic faith. So we fill the gap with more catechesis that explains the liturgy to seekers, and we pray they will have a better personal experience on Sunday. Yet neither causes them to love the liturgy as we do. In Divine Blessing: Liturgical Formation in the RCIA, Timothy P. O’Malley shows us how we can break out of a classroom model about liturgy and instead invite seekers to be formed by the Risen Christ through the liturgy. This book will give you a process for preparing your catechumens and candidates to learn the liturgy’s symbolic language of self-giving love that will sustain them with divine blessing and train them to be Christ’s disciples in the world.