Living And Dying In England 1100 1540

This fascinating account of daily life in Westminster Abbey, one of medieval England's most important monastic communities is also a broad exploration of some major themes in the social history of the Middle Ages, by one of its most distinguished historians. - ;This is an authoritative account of daily life in Westminster Abbey, one of medieval England's greatest monastic communities. It is also a wide-ranging exploration of some major themes in the social history of the Middle Ages and early sixteenth century, by one of its most distinguished historians. Barbara Harvey exploits the exceptionally rich archives of the Benedictine foundation of Westminster to the full, offering numerous vivid insights into the lives of the Westminster monks, their dependants, and their benefactors. She examines the charitable practices of the monks, their food and drink, their illnesses and their deaths, the number and conditions of employment of their servants, and their controversial practice of granting corrodies (pensions made up in large measure of benefits in kind). All these topics Miss Harvey considers in the context both of religious institutions in general, and of the secular world. Full of colour and interest, Living and Dying in England is an original and highly readable contribution to medieval history, and that of the early sixteenth century. - ;By one of the greatest authorities on the subject -

Giving an account of daily life in Westminster Abbey, one of medieval England's most important monastic communities, this book is also an exploration of some major themes in the social history of the Middle Ages. Barbara Harvey has also written "The Westminster Chronicle 1381-1394".

In recent years, work on the medieval English peasant has tended to stress the degree of interaction between the village and the world beyond its bounds. This book not only provides an overview of this research, but also develops this approach. Phillipp R. Schofield describes the traditional world of the peasant - with attention given to such issues as relations between lord and tenant, and the nature of the peasant family - and places the peasantry of the late middle ages within the wider political, legal, ecclesiastical and commercial world of the medieval community.

This is the first detailed scholarly study of the Order of Fontevraud's English monastic houses. During the twelfth and thirteenth centuries the Order was notably prestigious and autonomous, renowned both for the prayerfulness of its members and for their independent management of their affairs. The huge following of Robert Arbrissel (d. 1116) included many women - not at first the aristocrats who later dominated the Order of Fontevraud, but prostitutes, beggars, and other representatives of the dregs of society. Urged by Church authorities to stabilize his women followers, Robert gave them a Rule which was, in essentials, that of St Benedict, but he introduced men as chaplains, clerks, and lay-brothers for the nuns. Uniquely, however, for contemporary houses for women, the men were placed firmly under the direction of the nuns and remained there throughout the Order's history. Sister Berenice Kerr's study of Fontevraud's English establishments: Amesbury, Nuneaton, and Westwood (Grovebury, the Order's fourth foundation, was never more than administrative centre) opens up a wide range of insights and information about monasticism and religious life for women in the middle ages. Dr Kerr examines the endowment of each house, and its subsequent acquisition of property and its administration; monastic observance; domestic economy, including expenditure on food and drink; the scale and layout of conventual buildings, and the exploitation of new assets, such as salt-pans, markets, and appropriated churches.

St Albans was one of the greatest Benedictine abbeys of medieval England, and the early 14th century was a period during which the concerns of the community and the role of the abbot emerge particularly clearly. Yet the history of the abbey during this period has received little attention since general surveys undertaken over eighty years ago, and the manorial history by Levett in 1938. Basing herself on the unique and relatively unexploited Gesta Abbatum Monasterii Sancti Albani, Michelle Still examines the position of St Albans in both the secular and monastic worlds, with a focus on the period 1290-1349. The study includes discussion of the role of the abbot as a feudal landlord, a provider of education (at the abbey's grammar school), and a dispenser of charity. In conclusion, she notes the pivotal importance of the personality and influence of the abbot of St Albans in ensuring the strict observance of the Rule of St Benedict in an age when traditional monasticism was increasingly challenged. Through the detailed study of this one abbey, this book makes an important contribution to the overall picture of monastic life in medieval England.

This illustrated survey examines what it was actually like to live with plague and the threat of plague in late-medieval and early modern England.; Colin Platt's books include "The English Medieval Town", "Medieval England: A Social History and Archaeology from the Conquest to 1600" and "The Architecture of Medieval Britain: A Social History" which won the Wolfson Prize for 1990. This book is intended for undergraduate/6th form courses on medieval England, option courses on demography, medicine, family and social focus. The "black death" and population decline is central to A-level syllabuses on this period.

This volume examines the effects of religious change on the English way of death between 1480 and 1750. It discusses relatively neglected aspects of the subject such as the death-bed, will-making and the last rites.

This book celebrates the work and contribution of Professor Janet Burton to medieval monastic studies in Britain. Burton has fundamentally changed approaches to the study of religious foundations in regional contexts (Yorkshire and Wales), placing importance on social networks for monastic structures and female Cistercian communities in medieval Britain; moreover, she has pioneered research on the canons and their place in medieval English and Welsh societies. This Festschrift comprises contributions by her colleagues, former students and friends – leading scholars in the field – who engage with and develop themes that are integral to Burton’s work. The rich and diverse collection in the present volume represents original work on religious life in the British Isles from the twelfth to the sixteenth century as homage to the transformative contribution that Burton has made to medieval monastic studies in the British Isles.