Living The Word Resisting The World

'Between Horror and Hope' is a study of Paul's metaphorical language of death in Romans 6:1-11. The scholarly debate focuses on two main issues; the origin of the 'commentatio mortis' tradition and its development. Dr. Sabou argues that the origin of this terminology is original to Paul; that it was the apostle's own insight into the meaning of Christ's death (a "death to sin") and his understanding of the identity of Christ in his death (as the anointed davidic king) which guided him to create this metaphor of "dying to sin" as a way of describing the relationship of the believer with sin. On the development of this language of death, the author argues that this language conveys two aspects — horror and hope. The first is discussed in the context of crucifixion in which Paul explains the believer's "death to sin" by presenting Christ's death as the death of the anointed davidic king who won the victory over sin and death by rising from the dead. Paul affirms that believers are "coalesced" with what was "proclaimed" about Christ's death and resurrection, thereby allowing him to assert that the releasing of the body from the power of sin is a result of "crucifixion." This "crucifixion" is the "condemnation" inflicted on our past lives in the age inaugurated by Adam's sin and this is such a horrible event that believers have to stay away from sin since sin leads to such punishment. In contrast, hope is presented in the context of "burial." The believers' "burial with" Christ points to the fact that they are part of Christ's family and this is accomplished by the overwhelming action of God by which he pushes us toward the event of Christ's death, an act pictured in baptism. It is this "burial with" Christ that allows believers to share with Christ in newness of life.

Christian anarchism has been around for at least as long as “secular” anarchism. Leo Tolstoy is its most famous proponent, but there are many others, such as Jacques Ellul, Vernard Eller, Dave Andrews or the people associated with the Catholic Worker movement. They offer a compelling critique of the state, the church and the economy based on the New Testament.

How are we to sustain activism and compassion amidst the never-ending crises of the twenty-first century? While the concern for social justice is deeply biblical, cynicism, burnout, and despair are all too common side effects when action is divorced from contemplation. To effectively serve as the hands and feet of Jesus, the church must attend to the revitalization of its inner life through the spiritual practices which feed, support, and sustain the work of the kingdom. Rather than the fragmentation and dualism that have led denominations to choose between prayer and service, evangelization and justice, the church must integrate heart, mind, and body in order to fulfil its calling to transform the world from within. Drawing from Scripture and a wide range of Christian traditions – from the monastic to the evangelical – this book inspires its readers to integrate spiritual renewal and prophetic witness for the glory of God and the good of his creation.

Jacques Ellul (1912–1994) was Professor of the History and Sociology of Institutions at the University of Bordeaux. A sociologist, historian, and Protestant lay theologian, Ellul is primarily known for his writings on technology, propaganda, and Christian anarchism. He influenced a wide array of thinkers including Ivan Illich, William Stringfellow, Thomas Merton, Paul Virilio, and Neil Postman. In this book, Jacob Van Vleet and Jacob Marques Rollison guide readers through Ellul’s most influential theological and sociological writings. By understanding Ellul’s primary works, readers will be able to clearly grasp his social theory and theological ethics, profiting from his deep insight and prophetic wisdom.

Illusions of Freedom examines the opinions and ideas of two twentieth-century writers--Thomas Merton, a Catholic monk living in the United States, and Jacques Ellul, a French Protestant. Contemporaries, they never met or corresponded with each other, but their critique of the influence that technology was beginning to have on the human condition is strikingly similar. Both Merton and Ellul drew upon the ideas of others in formulating their worldview, to include Karl Barth, Soren Kierkegaard, Aldous Huxley, and Karl Marx. Jeffrey Shaw examines the influence that these other philosophers had on Merton and Ellul as they formulated their own ideas on technology's impact on freedom. Tracing the similarities, and in some cases the differences, between their critiques of technology and the idea that progress is always to be seen as something inherently good, one finds that they bring a unique perspective to the debate and offer readers an alternative avenue for reflecting on the meaning of technology and its impact on our lives in the twenty-first century.

Throughout his ministry, Jesus consistently demonstrated his concern and love for the whole person: soul, mind, and body. That task is carried forward today by pastors and church leaders, who are called to care for people in the midst of individual circumstances as well as seismic cultural shifts. How might that calling be informed by recent developments in psychology? How should the church attend to matters of mental health? How might psychology and counseling aid us in our spiritual formation? Based on the 2018 Center for Pastor Theologians conference, this volume brings together reflections by pastors, theologians, and psychologists who explore the relationships among three fields of study—theological anthropology, spiritual formation, and modern psychology. The result is a vibrant whole-person theology that can aid the church today in its centuries-old call to care for the soul, mind, and body. Based on annual CPT conferences, the volumes in the Center for Pastor Theologians series bring together the reflections of pastors and theologians who desire to make ongoing contributions to the wider scholarly community for the renewal of both theology and the church.

Jacques Ellul (1912-1994) was one of the world's last great polymaths and one of the most important Christian thinkers of his time, engaging the world with a simplicity, sincerity, courage, and passion that few have matched. However, Ellul is an often misunderstood thinker. As more than fifty books and over one thousand articles bear his name, embarking on a study of Ellul's thought can be daunting. This book provides an introduction to Ellul's life and work, analysing and assessing his thought across the most important themes of his scholarship. Readers will see that his remarkably broad field of vision, clarity of focus, and boldly prophetic voice make his work worth reading and considering, rereading and discussing.

Trajectory of the Twenty-first Century explores what many prophets of the twentieth century, such as Oswald Spengler, Paul Tillich, Aldous Huxley, Jacques Ellul, and others, have predicted would transpire in the current century. Their vision included an out-of-control technological system and a return to religious sentiment that will ultimately undermine the system to which it is reacting. This book aims to accurately present their positions and draw certain logical conclusions from them that pertain to the course of history in our time. The book's theme argues that modernity is a secularized version of millennial Christianity, which reaches its fullest development in the twenty-first century and will regress into what Russian philosopher Nicholas Berdyaev called "the new Middle Ages" or a new religious period. This will mean the twilight of modern technological society, as its values of rationalism give way to a postrationalist society. Ironically, decline will come through further technological advance. Omnicide threatens through religious world war driven by transcendent values and modern weaponry. Jihadist thinking and posthumanist technology both establish the omnicidal mentatlity. New technologies such as genetic engineering and artificial intelligence created under millennial inspiration to reach for immortality could potentially bring an end to the human species either through a slow, steady obsolescence or through environmental catastrophe. The titanic forces of technological progress and regress are on a direct collision course in the twenty-first century.