Long Gone Daddy

The first time fourteen-year-old Harlan Q met his grandfather, he was laid up on a porcelain prep table at the local funeral home with a grin on his face—like he was getting the last laugh. His will leaves a chunk of money and a Cadillac convertible. The catch? His body must be buried in Las Vegas. With little money, Harlan Q convinces his Bible-thumping father to load the corpse in the back of their station wagon and take the road-trip to honor his grandfather's wishes. Along the way they pick up Warrior, a Hollywood-bound, Zen-minded actor-in-training. He surprisingly helps Harlan begin to understand his thoughts and life—separate from the thinking of his father—during a covert stop at his late grandfather's bar, Long Gone Daddy's.

Righteous jive for all you weedheads, moochers, b-girls, gassers, bandrats, triggermen, grifters, snowbirds, and long-gone daddies. Much of the slang popularly associated with the hippie generation of the 1960s actually dates back to before World War II, hijacked in the main from jazz and blues street expressions, mostly relating to drugs, sex, and drinking. Why talk when you can beat your chops, why eat when you can line your flue, and why snore when you can call some hogs? You’re not drunk–you’re just plumb full of stagger juice, and your skin isn’t pasty, it’s just caf? sunburn. Need a black coffee? That’s a shot of java, nix on the moo juice. Containing thousands of examples of hipster slang drawn from pulp novels, classic noir and exploitation films, blues, country, and rock ’n’ roll lyrics, and other related sources from the 1920s to the 1960s, Straight from the Fridge, Dad is the perfect guide for all hep cats and kittens. Think of it as a sort of Thirty Days to a More Powerful Vocabulary for the beret-wearing, bongo-banging set. Solid, Jackson.

Volume II picks up in 1943-44, right where Volume I left off, with Hank’s courtship and marriage to first wife, Audrey (Sheppard) Guy Williams, his rise to fame at the Louisiana Hayride, 1948-49, and at the Grand Ole Opry, 1949-50, before success began closing in on him by December 1950. Hank was only 27 years old at the time, and no one knew that he had only two more years to live. Despite Hank’s growing alcoholism, marital and health problems, and eventual addiction to prescription drugs, his last two years were perhaps the most productive and successful of his career. “A special feature of Volume II is that Dr. Nail devotes an entire chapter to the art and craft of songwriting. Here, Nail provides what I believe is the most accurate and comprehensive analysis to date of the relative contributions of Hank and his publisher/song editor, Fred Rose, to Hank’s songs. Like Volume I, Volume II is a must-read for anyone seeking greater understanding and insight into the short but fabulous life and career of the legendary Hank Williams. I wholeheartedly recommend it.” – Ed Guy, noted Hank Williams expert

In a time when almost any gritty topic can be featured in a young adult novel, there is one subject that is avoided by writers and publishers. Faith and belief in God seldom appear in traditional form in novels for teens. The lack of such ideas in mainstream adolescent literature can be interpreted by teens to mean that these matters are not important. Yet a significant part of growing up is struggling with issues of spirituality. The underlying problem, of course, is that there are so few writers who are willing to talk to teenagers about God, even indirectly, or who themselves have the religious literacy for the task. Spirituality in Young Adult Literature: The Last Taboo tackles a subject rarely portrayed in fiction aimed at teens. In this volume, Patty Campbell examines not only realistic fiction, but young adult literature that deals with mysticism, apocalyptical end times, and even YA novels that depict the Divine Encounter. Campbell maintains that fantasy works are inherently spiritual, because the plots nearly always progress toward a showdown between good and evil. As such, the author surmises that the popularity of fantasy among teens may represent their interest in the mystical dimensions of faith and the otherworldly. In this study, Campbell examines works of fiction that express perspectives from Christianity, Judaism, Islam, Buddhism, Hinduism, and Sikhism. Distinguished YA novelist Chris Crowe provides a chapter on Mormon values and Mormon YA authors and how their novels integrate those values into their books. By looking at how spirituality is represented in novels aimed at teens, this book asks what progress, if any, has been made in slaying the taboo. Although most of the books discussed in this study are recent, an appendix lists YA books from 1967 to the present that have dealt with issues of faith. A timely look at an important subject, Spirituality in Young Adult Literature will be of interest to young adult librarians, junior and senior high school teachers, and students and instructors of college courses in adolescent literature, as well as to parents of teens.

When Bruce Springsteen went back on the road in 1984, he opened every show by shouting out, "one, two, one, two, three, four," followed by the droning synth chords of "Born in the U.S.A." Max Weinberg hit his drums with a two-fisted physicality that cut through the swelling chords. With a rolled-up red kerchief around his head and heavy black boots under his faded jeans, Springsteen looked like the character of the song, and from the very first line ("Born down in a dead man's town") he sang with the throat-scraping desperation of a man with his back against the wall. When he reached the crucial lines, though, the guitars and bass dropped out and Weinberg switched to just the hi-hat. Springsteen's voice grew a bit more private and reluctant as he sang, "Nowhere to run. Nowhere to go." It was as if he weren't sure if this were an admission of defeat or the drawing of a line in the sand. But when the band came crashing back at full strength-building a crescendo that fell apart in the cacophony of Springsteen's and Weinberg's wild soloing, paused and then came together again in the determined, marching riff-it was clear that the singer was ready to make a stand.

The second compendium of extracts from Continuum's acclaimed and successful 33 1/3 series, Volume 2 features 20 sharp, savvy and very different writers' takes on albums by Neutral Milk Hotel, Sonic Youth, My Bloody Valentine, David Bowie, the Pixies, the Beastie Boys, Nirvana, R.E.M, the Band and many more. A perfect gift for the music lover in your life!

Covering three generations of Hank Williams, Family Tradition is both unique and vast in scope. Beginning in the present day with Hank III – who gave the author unprecedented access – and time-traveling across the years, this examines just what kind of rebel mojo inspired this crazed family of country music, from Hank Sr. – often regarded as one of the most influential of American musicians – to Hank Jr., to this year's model, Hank III, who has somehow found a way to reconcile his legacy's deep-rooted twang and high-lonesome sound with particularly searing strains of punk and heavy metal, launching an all-out war with traditional Nashville in the process. Listen to Susan Masino live at Book Expo America on the BEA Podcast.

(Guitar Chord Songbook). A resource of nearly 70 Williams' classics, including: Cold, Cold Heart * Hey, Good Lookin' * Honky Tonk Blues * Honky Tonkin' * I Saw the Light * I'm a Long Gone Daddy * Jambalaya (On the Bayou) * Long Gone Lonesome Blues * My Son Calls Another Man Daddy * Take These Chains from My Heart * Your Cheatin' Heart * and more.