Loyalty In The Spirituality Of St Thomas More

"The object of this thesis will be to study the policy More adopted when he found himself confronted with conflicting demands on his loyalty. It is a theme which hitherto has not been studied in detail on a theological level" (Introduction).

The book considers Thomas More’s early life-choices. An early letter is cited by biographers but most miss More’s reference to the market place. More’s great-grandson, Cresacre, a Londoner, understood it correctly, and that gives reason to trust him on other aspects of More’s youth. This study is based on early testimonies, those of Erasmus, Roper, Harpsfield, Stapleton and Cresacre More, as well as More’s early writings, the Pageant Verses, and his additions / omissions to the Life of Pico; evidence drawn from authors he recommended, like Hilton and Gerson; and finally, his epitaph. Attention is given to his lectures on St Augustine’s City of God, and to St John Chrysostom. It is argued More studied Chrysostom’s Homilies on the Gospel of St Matthew,/i> from a Greek manuscript. Chrysostom, in the introductory homily, spoke of the city and the market place, as the setting in which Christians practice the teaching of Christ. More practiced law and taught it. He was attracted to becoming a Christian humanist alongside Grocyn, Colet, Linacre, and Lily. With them he studied Greek, the classics and Fathers of the Church. Helped by them he became a man of prayer, aware of the need to seek holiness in the midst of the world as a layman. Faced with the dilemma of the humanist in choosing between the contemplative life of the philosopher and an active life of engagement with the world, he deliberately chose the active life in service to society, and the contemplative life of the Christian as a married man. This awareness and choice is what is called vocation, implying determination to persevere throughout life: More saw his life as a pilgrimage towards heaven as described in the last chapter focusing on More’s last work, De tristitia, tedio, pavore, et oratione christi ante captionem eius.

Latin lives of Thomas More / Germain Marc'hadour -- Modern biographies of Sir Thomas More / Michael Ackland -- More's letters and "The comfort of the truth" / Alison V. Scott -- Humanism, female education, and myth : Erasmus, Vives, and More's To Candidus / A.D. Cousins -- Virtue, transformation, and exemplarity in The Lyfe of Johan Picus / L.E. Semmler -- Inhabiting time : Sir Thomas More's Historia Richardi Tertii / Arthur F. Kinney -- The epigrams of More and Erasmus : a literary diptych / Clarence H. Miller -- Erasmus and More : exploring vocations / Bruce Mansfield -- "Civitas philosophica" : ideas and community in Thomas More / Dominic Baker-Smith -- Utopia / Damian Grace -- The reluctant champion : More's Responsio ad Lutherum and Letter to Bugenhagen / Alistair Fox -- "The field is won" : an introduction to the Tower works / Seymour Baker House.

The Reformation Theologians is the ideal introduction to the study of the sixteenth-century Reformations. It introduces the theological context, though, and contributions of theologians from this period, offering students and scholars an essential resource and insight. This comprehensive and lively book discusses all the major strands of Reformation thought and explores the work of a range of influential figures, including theologians and non-theologians, humanists, clergy and laity, men and women. The contributors to this volume are leading scholars in the field of historical and systematic theology. Accessibly structured, it covers the Humanist, Lutheran, Reformed, Roman Catholic, and "Radical" Theologians. An introductory chapter explores the interpretations of the Reformation and a concluding chapter explains the influence of Reformation theologies on the modern period. The text also includes useful bibliographies and a glossary of theological terms.

This book challenges the recently established consensus that the trial was a carefully prepared and executed judicial process in which the judges were amenable to reasonable arguments. Thomas More's treason trial in 1535 is one of history's most famous court cases, yet never before have all the major documents been collected, translated, and analyzed by a team of legal and Tudor scholars. This edition serves asan important sourcebook and concludes with a 'docudrama' reconstructing the course of the trial based on these documents. Legal experts H. A. Kelly and R. H. Helmholz take different approaches to the legalities of this trial, and four experienced judges [including Justice of the Queen's Bench Sir Michael Tugendhat] discuss the trial with some disagreements - notably on the meaning and requirement of 'malice' called for in the Parliamentary Act of Supremacy. More's own accounts of his interrogations in prison are analyzed, and the trial's procedures are compared to and contrasted with 16th-century concepts of natural law and also modern judicial practices and principles. The book is a 'must read' not only for students of law and Tudor history but also for all concerned with justice and due process. As a whole, the book challenges Duncan Derrett's conclusions that the trial was conducted in accord with contemporary legal norms and that More was convicted only on the single charge of denying Parliament the power to declare Henry VIII Supreme Head of the English Church [testified to by Richard Rich] - a position that has been uniformly accepted by historians since 1964. HENRY ANSGAR KELLY is past Director of the Center for Medieval and Renaissance Studies, UCLA. LOUIS W. KARLIN is an attorney with the California Court of Appeal and Fellow of the Center for Thomas More Studies, University of Dallas. GERARD B. WEGEMER is Director of the Center for Thomas More Studies.

Written from the Tower of London, these letters of Thomas More still speak powerfully today. The story of Thomas More, recently told in Peter Ackroyd's bestselling biography, is well known. In the spring of 1534, Thomas More was taken to the Tower of London, and after fourteen months in prison, the brilliant author of Utopia, friend of Erasmus and the humanities, and former Lord Chancellor of England was beheaded on Tower Hill. Yet More wrote some of his best works as a prisoner, including a set of historically and religiously important letters. The Last Letters of Thomas More is a superb new edition of More's prison correspondence, introduced and fully annotated for contemporary readers by Alvaro de Silva. Based on the critical edition of More's correspondence, this volume begins with letters penned by More to Cromwell and Henry VIII in February 1534 and ends with More's last words to his daughter, Margaret Roper, on the eve of his execution. More writes on a host of topics-prayer and penance, the right use of riches and power, the joys of heaven, psychological depression and suicidal temptations, the moral compromises of those who imprisoned him, and much more. This volume not only records the clarity of More's conscience and his readiness to die for the integrity of his religious faith, but it also throws light on the literary works that More wrote during the same period and on the religious and political conditions of Tudor England.