M Ori Anglican Church

Ontario gravestone iconography exhibits a remarkable progression of artistic, cultural and religious expression throughout the nineteenth century. Unfortunately the study of gravestone motifs has been largely ignored by those transcribing data in Ontario's early cemeteries. It is imperative this information, along with motifs, be recorded before it is lost to us. Gravestone iconography can be organized into simple stylistic categories which would allow for a standardized approach when recording gravestone information. Much of Ontario's gravestone research is done by local genealogical and historical societies working in isolation. Sharing gravestone data using a common classification system would aid in developing perspectives into topics such as carving traditions, economic status and gravestone choice across local and regional lines. This information would shed light on the entire gravestone industry and provide researchers with the background necessary to study motifs more closely.

Experts from academia, governments, think tanks, NGOs, trade unions, and business investigate whether the public should play a greater role in foreign policy making by analysing their current role in the Iraq war (USA), Post-Apartheid (South Africa), trade relations with China (New Zealand) and other cases.

A Washington Post Notable Book: A Japanese Canadian man is haunted by childhood memories of WWII internment camps in this “evocative and cinematic tale” (Maclean’s). In 1942, in retaliation for the attack on Pearl Harbor, the Canadian government removes young Bin Okuma and his family from their home at a British Columbia coastal fishing village and forces them into internment camps. Allowed to take only the possessions they can carry, Bin watches looters raid his home before the transport boats even undock. One hundred miles from the “Protected Zone,” abandoned by his father, Bin spends the next five years struggling to adapt in the makeshift shacks of the brutal mountain community. For Bin, it was never forgotten, nor forgiven. Fifty years later, after his wife’s death, Bin embarks on a road trip across Canada. Accompanied by his dog, his classical music tapes, and his memories, he intends to find his biological father whose fateful decision destroyed his family all those years ago. But Bin must ask himself: does he really want to confront the ghosts of the past, or is it time to finally let them go? A novel of grief, coming-of-age, and coming to terms with our own personal histories, “Requiem is a great work of literature from a determined author at the peak of her powers” (Ottawa Citizen).

Master's Thesis from the year 2009 in the subject Law - European and International Law, Intellectual Properties, grade: 1,00, University of Otago (Law), course: LL.M., language: English, abstract: In recent years, there have been several high profile instances where Māori whānau1 have taken the body of a loved one against the wishes of other immediate family members for the purposes of burying the relative on ancestral land. A high profile incident occurred in 1995, with the uplifting of the entertainer Billy T. James' body from his home by his uncle, so that, in accordance with Māori custom, the body could lie on a marae2 for a period of mourning. Since the Billy T. James case,3 there have been a number of so-called "body snatching" incidents including the "snatching" of the body of John Takamore, and the "snatching" of the body of Tina Marshall-McMenamin.

Master's Thesis from the year 2009 in the subject Law - European and International Law, Intellectual Properties, grade: 1,00, University of Otago (Law), course: LL.M., language: English, abstract: In recent years, there have been several high profile instances where Māori whānau1 have taken the body of a loved one against the wishes of other immediate family members for the purposes of burying the relative on ancestral land. A high profile incident occurred in 1995, with the uplifting of the entertainer Billy T. James’ body from his home by his uncle, so that, in accordance with Māori custom, the body could lie on a marae2 for a period of mourning. Since the Billy T. James case,3 there have been a number of so-called “body snatching” incidents including the “snatching” of the body of John Takamore, and the “snatching” of the body of Tina Marshall-McMenamin.