Macau History And Society

Macau History and Society illuminates the early Portuguese maritime exploration along China's south coast, political and economic development in Macau, and current social problems. The book makes significant contributions to a political sociology of Macau, emphasizing how different civilizations and cultures interacted with one another, and explores how a new Macau identity can be constructed. Democratization has been a never-ending process in Macau since the 1500's. Macau's experience indicates that sovereignty has been shared rather than exclusive. Although civilizations and cultures do clash, they also cooperate. But the Macau model is deeply flawed - Hao contends that Macau needs to build a new multicultural identity, and a cosmopolitan political and economic identity.

THE CHINESE OF MACAU A DECADE AFTER THE HANDOVER is an important contribution to the study of identity, a fundamental topic in the twenty-first as in the latter part of the twentieth century. Identity in Macau is studied not only from a local Chinese perspective but also from a Macanese viewpoint. Society, culture and religion among the Chinese of Macau - and in particular the roles played by various Macau social, cultural and religious associations - are each studied in the context of economic circumstances. Based on two years of laborious fieldwork, initially assisted by Macau University students and others, The Chinese of Macau benefits from and re-actualizes Jean Berlie's previous research, published by Oxford University Press, Oxford/New York, as Macau 2000. Coinciding with Macau's change in status to become a Special Administrative Region of the People's Republic of China, and providing a snapshot of Macau Society at this significant point in Macau's history, Macau 2000, was received with great interest. The joint study of society and economy is a key point of both these complementary studies. Indeed, in Berlie's view, the current world economic crisis will be solved only when economists understand the interplay between these factors. Geoffrey C. Gunn, Professor of International Relations at Nagasaki University, has contributed a foreword and Tong Io Cheng, Professor at the Faculty of Law, University of Macau and Deputy of the Legislative Assembly of Macau, has contributed a chapter.

"For many people who have encountered it, Macau makes a deep impression on the imagination, as if the city were not entirely real or, rather, not of the real world. Macau often seems dreamlike, as though it were sustained by the effort of some powerful imagination." In this evocative essay on the cultural and social history of a unique and fragile city, Jonathan Porter examines Macau as an enduring but ever-changing threshold between East and West. Founded by the Portuguese in 1557, Macau emerged as a vibrant commercial and cultural hub in the early seventeenth century. The city then gradually evolved, flourishing first as a Eurasian community in the eighteenth century and then as an increasingly Chinese city in the nineteenth century. Macau became a modern manufacturing center in the late twentieth century and is now destined for reversion to the People’s Republic of China in 1999. The city was the meeting ground for many cultures, but central to this fascinating story is the encounter between an expansive, seaborne Portuguese empire and the introspective, closed world of imperial China. Unlike the other great colonial port cities of Asia, Macau did not provide natural access to the hinterland, and this geographical and historical isolation has fostered a unique balance of cultural influences that survives to this day. Poised on the periphery of two worlds, an isolated but global crossroads, Macau is a unique cultural and social melange that illuminates crucial issues of cross-cultural exchange in world history. Establishing Portugal and China as distinct cultural archetypes, Porter then examines the subsequent encounters of East and West in Macau from the sixteenth to the twentieth century. Avoiding the traditional linear chronological approach, Porter instead looks at a series of images from the city’s history and culture, including its place in the geographical context of the South China coast; the architecture of Macau, which reflects the memories of its historical passages; the variety of people who crossed the threshold of Macau; the material culture of everyday life; and the spiritual topography resulting from the encounters of popular religious movements in Macau. Jonathan Porter concludes his literary journey by reflecting on the character and meaning of the many cultural and social influences that have met and mingled in Macau. His words and photographs eloquently capture the essence of a place that seems too ephemeral to be real, too captivating to be anything but an imaginary city.

For more than four centuries, Macau was the centre of Portuguese trade and culture on the South China Coast. Until the founding of Hong Kong and the opening of other ports in the 1840s, it was also the main gateway to China for independent British merchants and their only place of permanent residence. Drawing extensively on Portuguese as well as British sources, The British Presence in Macau traces Anglo-Portuguese relations in South China from the first arrival of English trading ships in the 1630s to the establishment of factories at Canton, the beginnings of the opium trade, and the Macartney Embassy of 1793. The British and Portuguese—longstanding allies in the West—pursued more complex relations in the East, as trading interests clashed under a Chinese imperial system and as the British increasingly asserted their power as “a community in search of a colony”.

Establishing Portugal and China as distinct cultural archetypes, Porter then examines the subsequent encounters of East and West in Macau from the sixteenth to the twentieth centuries.

Drawing on Chinese and European sources, this book offers a unique insight into Macau’s role in the history of the Jesuit missions and the Catholic Church in China.

This book explores the characteristics of casino capitalism in Macau under Chinese sovereignty and administration. It argues that casino capitalism propelled the region’s economic prosperity and social stability in the period starting from the internationalization of the casino industry in 2002 to the end of 2019. However, casino capitalism also exacerbated the income gap between the rich and the poor. To tackle income inequality, the Macau developmental state combined casino capitalism with social welfarism. The region’s developmental state has been characterized by its relatively decisive leadership, its autonomy from the capitalist and working classes, and a comparatively weak civil society. China has encouraged Macau to shift from its overdependence on casino capitalism to economic diversification and integration with the Greater Bay Area. However, given Macau’s long-standing and profound dependence on casino capitalism, the path of economic diversification is destined to be long and difficult. As this book also argues, the Macau model of “one country, two systems” is a unique one which cannot be easily transplanted to Hong Kong, where the overdeveloped politics and assertive civil society are a far cry from Macau’s frozen politics and quiescent society.