Magic Of Fiction In Illuminating Transformation

This book is a direct response to the two most frequently asked questions that I receive as a prison chaplain: Are offenders remorseful for what they have done? Is it possible for them to change? While the answer to the first question is often a resounding Yes!, this does not mean that it is always possible for inmates to change. Some of them find it too difficult, too much sacrifice, too much work. Others are willingly to make the long journey toward healing and wholeness. The intractability of Tom Riddle in the Harry Potter series is used to look at the challenges of feeling remorse. The story of Jean Valjean details the journey from remorse to forgiveness, from grace to justification, from being reborn to becoming sanctified, from becoming holy to learning how to love. Jesus’ remarks that “he can lay down his life and take it up again” is used to develop a stronger theology of the will. The divine and human will are ever present in enabling change to occur. The sacrificial example of Saint Francis of Assisi shows how voluntary poverty, chastity, and obedience are necessary ingredients in becoming spiritually whole. The book concludes with a reflection on Dismas, the first Christian martyr.

The manual provides a rationale for chaplaincy by using Winnifred Sullivan's three categories of religious secularism, irreligious secularism, and areligious secularism to outline the essential and transforming value of spiritual care services (preface, introduction). The manual provides a history of justice initiatives and chaplaincy services in a Canadian context (chapters one and two). The manual provides a rationale for spiritual care-giver training by showing how chaplaincy courses at a university level can build on the competencies of leadership and core knowledge that many ministers, rabbis, imams, priests, nuns, and other faith group representatives have. Emotional intelligence, professional practice skills, and diversity are additional competencies needed for spiritual care-givers to become effective prison chaplains (chapters three to six). Six principles shape the content of this book: (1) integration of chaplaincy into corrections (chapters three to six) (2) understanding of prison dynamics (chapters seven to ten), (3) complementary use of sociology and psychology (chapters eleven to fourteen), (4) provision of faith formation, rites and rituals, programs, pastoral care, and a ministry of presence (chapters fifteen to eighteen), (5) ecumenical and multi-faith religious accommodation (chapters nineteen to twenty-one) and (6) professional development (chapters twenty-four and twenty-five). The manual concludes with a statement of best practices by Dr. Thomas Beckner, long-time chaplaincy educator (Correctional Chaplains: Keepers of the Cloak, p. 24). "Chaplains are to have highly polished counselling skills, strong management and facilitation abilities, a working knowledge of various faith group requirements . . . and a strong commitment to serve all residents of the institution regardless of their faith identity or lack thereof."

The book celebrates Rev. Dr. Pierre and Judy Allard’s fifty years of reconciliation ministry by weaving their life experiences within broader initiatives started within Canada and overseas. Three quality moments of time, referred to as kairotic events within the contemporary history of corrections and chaplaincy, are identified. The rise of prison visitation and ex-offender reintegration organizations across Canada in the 1960s and 70s represents the first quality moment of time. Rev. Dr. Pierre Allard’s collaboration with Correctional Service Canada Commissioner Ole Ingstrup in the early 1980s in developing a new Mission Statement for the Service represents a second kairotic moment. Pierre and Judy Allard’s establishment of Just Equipping in 2006 as a response to an international call to bring about reconciliation between offenders and victims in Rwanda and other countries in Africa represents a third quality moment of time. The book analyses these three historical occasions and weaves them together with nine other Canadian chaplains’ stories of prison ministry.

Something strange is going on. All over the world, pain is manifesting itself as light. Cuts and bruises blaze and flash. Arthritic joints glow. Injured troops emit radiant white shards into the desert night. On the news, they're calling it 'The Illumination'. As this breathtaking phenomenon takes holds, a private journal of love notes passes into the keeping of Carol Ann Page, a lonely hospital patient, and from there through the hands of five other people. Each of them will find their lives changed forever over a story which spans decades and continents, a story that shines a spectacular light on the wounds we all bear...

On magical realism in literature

This book explores representations of girlhood and young womanhood in recent English language children's fantasy by focusing on two fantastic body transformation types: invisibility and age-shifting. Drawing on recent feminist and queer theory, the study discusses the tropes of invisibility and age-shifting as narrative devices representing gendered experiences. The transformations offer various perspectives on a girl's changing body and identity and provide links between real-life and fantastic discourses of gender, power, invisibility and aging. The main focus is on English-language fantasy published since the 1970s but the motifs of invisibility and age-shifting in earlier tales and children's books is reviewed; this is the first study of children's fantasy literature that considers these tropes at length. Novels discussed are from both critically acclaimed authors and the less well known. Most of the novels depicting invisible or age-shifting girls are neither thoroughly conventional nor radically subversive but present a range of styles. In terms of gender, children's fantasy novels can be more complex than they are often interpreted to be.

The central and later decades of the twentieth century have not only been marked by the popularity of fantasy in general but of fantastic graphics in particular. As a literature relatively new to academic consideration, however, fantasy lacks a universally accepted definition, and no previous author has adequately studied the genral differences between the literalness of realistic illustration and the paradoxes of fantastic illumination. In "Illuminated Fantasy," James Whitlark presents a detailed analysis of the significance of picture/text discrepancy - its history, its various forms, and its psychological complexities.

The story of Joseph and Aseneth is a fascinating expansion of the narrative in Genesis of Joseph in Egypt, and in particular, of his marriage to the daughter of an Egyptian priest. This study examines the portrayal of Aseneth’s transformation in the text, focusing on three perspectives. How did Aseneth’s encounter with Joseph and her subsequent transformation affect various aspects of her identity in the narrative? In what ways do the portrayals of Aseneth, her transformation, and her abode relate to select metaphors and other symbolic features depicted in the Septuagint, the Hebrew Bible, and the Pseudepigrapha? And, how do the ritualized components through which Aseneth’s transformation occurred function in the narrative, and why are they perceived as effective? In order to shed light on these facets of Joseph and Aseneth, the author draws on the contemporary approaches of intersectionality, conceptual blending, intertextual blending, and the cognitive theory of rituals, using these theoretical frameworks to explore and illuminate the complexity of Aseneth’s transformation.