Magic Realism In Contemporary American Women S Fiction

Les arrels del realisme màgic en els escrits de Borges i altres autors d'Amèrica Llatina han estat àmpliament reconeguts i ben documentades produint una sèrie d'estudis crítics, molts dels quals figuren en la bibliografia d'aquest treball. Dins d'aquest marc, aquest llibre presenta als lectors una varietat d'escriptores de grups ètnics, conegudes i menys conegudes, i les col·loca en un context literari en el que es tracten tant a nivell individual com a escriptores així com a nivell col·lectiu com a part d'un moviment artístic més ampli. Aquest llibre és el resultat del treball realitzat a les universitats de Sheffield i la de València i representa una valuosa investigació i una important contribució als estudis literaris.

This book's main contributions happen on three levels; a feminist approach to magical realism, a hemispheric approach in which the literature of women in the Americas is examined and a critical approach to magical realism. Instead of recruiting magic against realism, it reads magic as part of cultural reinvention relevant to collective memory.

On magical realism in literature

In the beginning of time there were three elements that made up our beautiful world, the moon, the stars, and the sun. These three magical rays of light were governed by three goddesses: Moonlight, Starbright, and Sunbeam. They kept all three elements moving in time and space so that there would be life on earth. Moonlight balanced the moon on her feet while keeping it aligned with the sun, Sunbeam held the sun over her head while absorbing its hot temperatures, and Starbright tasseled each star to its perfect position to guide those lost. These three goddesses kept everything aligned and balanced within our universe.

Bestselling novels by Angela Carter, Salman Rushdie, Gabriel Garcia Marquez and a multitude of others have enchanted us by blurring the lines between reality and fantasy. Their genre of writing has been variously defined as 'magic', 'magical' or 'marvellous' realism and is quickly becoming a core area of literary studies. This guide offers a first step for those wishing to consider this area in greater depth, by: * exploring the many definitions and terms used in relation to the genre * tracing the origins of the movement in painting and fiction * offering an historical overview of the contexts for magic(al) realism * providing analysis of key works of magic(al) realist fiction, film and art. This is an essential guide for those interested in or studying one of today's most popular genres.

Celia Correas de Zapata, an internationally recognized expert in the field of Latin American fiction written by women, has collected stories by thirty-one authors from fourteen countries, translated into English by such renowned scholars and writers as Gregory Rabassa and Margaret Sayers Peden. Contributors include Dora Alonso, Rosario Ferré, Elena Poniatowska, Ana Lydia Vega, and Luisa Valenzuela. The resulting book is a literary tour de force, stories written by women in this hemisphere that speak to cultures throughout the world. In her Foreword, Isabel Allende states, “This anthology is so valuable; it lays open the emotions of writers who, in turn, speak for others still shrouded in silence.”

"Although the term magic(al) realism appeared in 1925 in pictorial art in Germany, it became well-known with the boom of magical realist fiction in Latin America in the 1960s. Since the 1980s, it has become one of the popular modes of writing worldwide. Due to its oxymoronic and hybrid nature, it has caught the attention of critics. Some have called it a postcolonial form of writing because of its prominence in postcolonial countries, while others have called it a postmodern mode because of the time of its emergence and the techniques applied in these kinds of novels.This book discusses how magical realism was used in the works of three contemporary female writers, Indigo or, Mapping the Waters (1992) by the British Marina Warner, The House of the Spirits (1982) by the Latin American writer Isabel Allende, and Fatma: a novel of Arabia (2002) by the Saudi Arabian Raja Alem. It shows how, by applying magical realism, these writers empowered women. Using revisionary nostalgia, these works changed the process of history writing by the powerful, showed the presence of women, and gave voice to their unheard stories. Even the techniques applied in these novels presented the clash with patriarchy and power."

Ordinary Enchantments investigates magical realism as the most important trend in contemporary international fiction, defines its characteristics and narrative techniques, and proposes a new theory to explain its significance. In the most comprehensive critical treatment of this literary mode to date, Wendy B. Faris discusses a rich array of examples from magical realist novels around the world, including the work not only of Latin American writers like Gabriel Garcia Marquez, but also of authors like Salman Rushdie, Gunter Grass, Toni Morrison, and Ben Okri. Faris argues that by combining realistic representation with fantastic elements so that the marvelous seems to grow organically out of the ordinary, magical realism destabilizes the dominant form of realism based on empirical definitions of reality, gives it visionary power, and thus constitutes what might be called a "remystification" of narrative in the West. Noting the radical narrative heterogeneity of magical realism, the author compares its cultural role to that of traditional shamanic performance, which joins the worlds of daily life and that of the spirits. Because of that capacity to bridge different worlds, magical realism has served as an effective decolonizing agent, providing the ground for marginal voices, submerged traditions, and emergent literatures to develop and create masterpieces. At the same time, this process is not limited to postcolonial situations but constitutes a global trend that replenishes realism from within. In addition to describing what many consider to be the progressive cultural work of magical realism, Faris also confronts the recent accusation that magical realism and its study as a global phenomenon can be seen as a form of commodification and an imposition of cultural homogeneity. And finally, drawing on the narrative innovations and cultural scenarios that magical realism enacts, she extends those principles toward issues of gender and the possibility of a female element within magical realism.