Magical Christianity

Coleston Brown—scholar and expert on the esoteric Christian traditions—reaches far beyond any other book of its genre to bring us a truly experiential form of Christianity. Drawing on the myths, legends, lore, and symbols inherent in the Christian tradition, Brown reveals the potential in all of us to use, as he does, Magical Christianity as a practice for healing and regenerating the spirit. Brown combines the insights he gained as a student under Gareth Knight, a renowned authority on Kabbalistic magic, with his own study of ancient texts and practice of the esoteric Christian tradition, developing this new work, the official text and formal course of training in what is now known as the Western Magical Tradition. Readers will be captivated by the symbols Brown covers in this book, including the sphere, the holy fire, the wheel of life, and the planes of being. He even details the magical power of sacred architecture rich in the Christian tradition as a basis for magical practice. This revised edition also includes an experiential meditation at the end of each chapter and a CD of guided meditations to bring readers more deeply into the transformative power of Christian symbolism.

Magical Christianity is a means of bringing about spiritual transformation. It refers to both a mystical transfiguration of the soul, and an active participation in the mediation of Divine Love, Power, and Wisdom to little suspected "inner" aspects of Creation. Contact with such inner realities is achieved through the imaginative use of symbolic material -- images, legends, myths, rites, and ceremonies. This fascinating and insightful study of Christian magical lore focuses on the mystical significance of seven key archetypes: The Sphere, The Axis, The Holy Fire, The Center, The Wheel of Life, The Three Worlds, and The Planes of Being.

This comprehensive anthology examines contemporary neo-paganism ranging from goddess theology to historical-critical essays. Many of the contributors are academically trained neo-pagans, and the resulting volume is a benchmark study of a significant movement that promises to reshape the religious landscape of the next century.

These two volumes collect some of the most influential and important scholarly essays by the late Morton Smith (1915-1991), for many years Professor of Ancient History at Columbia University in New York City. Smith was admired and feared for his extraordinary ability to look at familiar texts in unfamiliar ways, to re-open old questions, to pose new questions, and to demolish received truths. He practiced the "hermeneutics of suspicion" to devastating effect. His answers are not always convincing but his questions cannot be ignored. The essays of Volume I center on the Hebrew Bible ("Old Testament"), Ancient Israel and Ancient Judaism, of Volume II on the Christian Bible ("New Testament"), Early Christianity and Ancient Magic. Volume II also contains an assessment of Smith's scholarly achievement and a complete list of his publications.

New to this expanded & updated edition are revisions of Ferguson's original material, updated bibliographies, & a fresh dicussion of first century social life, the Dead Sea Scrolls & much else.

Many forms of magic and paganism were practiced at the time of Jesus. What were these practices, and how did the first Christians react to them?Hans-Josef Klauck, an expert in the cultic practices of the region, describes this world into which Christianity was born and relates to it the many experiences of the first Christians recorded in Acts. Peter, for example, encounters the Samaritan magician Simon; Paul meets the Jewish magician Bar-Jesus; the people in Lystra want to offer a sacrifice to Paul and Barnabas; a soothsaying slave girl is the occasion of conflict in Philippi; in Athens, Paul finds the city full of idols but also discovers an altar 'to an unknown god'; in Ephesus, some burn their books of magic formulae, while other provoke a riot in the name of Artemis.Professor Klauck provides a fascinating account of these phenomena and their significance for Christianity historically and today.Available November 2000.

The world of Jesus and the early Christians swarmed with prophets and exorcists, holy men and healers, who invoked angels and demons, gods and ghosts. Magic in Christianity: From Jesus to the Gnostics explores that world through the surviving texts of the first Christians and their pagan and Jewish contemporaries. Ecstatic spirit possession, handing opponents over to Satan, sending demons into swine, striking others dead on the spot by pronouncing curses, using articles of clothing and parts of corpses to perform magical healing and exorcism, invoking ghosts and angels for protection-these are all ancient Christian practices described in the New Testament, explained in detail by early Christian writers, and preserved by Christian amulets. Pagans and Jews accused Jesus and his followers of practicing magic and Christians accused one another of sorcery. Both pagan and early orthodox writers describe the rituals of the Gnostic sects in detail, including the magical passwords required to cross through the gates of the lower heavens. Magic in Christianity: From Jesus to the Gnostics examines evidence from the New Testament, the first Christian apologists, early apocryphal works, curse tablets and amulets to reconstruct the apocalyptic magical world of Jesus and the first Christians.

It is estimated that only a small fraction, less than 1 per cent, of ancient literature has survived to the present day. The role of Christian authorities in the active suppression and destruction of books in Late Antiquity has received surprisingly little sustained consideration by academics. In an approach that presents evidence for the role played by Christian institutions, writers and saints, this book analyses a broad range of literary and legal sources, some of which have hitherto been little studied. Paying special attention to the problem of which genres and book types were likely to be targeted, the author argues that in addition to heretical, magical, astrological and anti-Christian books, other less obviously subversive categories of literature were also vulnerable to destruction, censorship or suppression through prohibition of the copying of manuscripts. These include texts from materialistic philosophical traditions, texts which were to become the basis for modern philosophy and science. This book examines how Christian authorities, theologians and ideologues suppressed ancient texts and associated ideas at a time of fundamental transformation in the late classical world.