Making Martyrs In Late Antiquity

Making Martyrs focuses on both artistic and textual representations to investigate the making of martyrs in the fourth- and fifth-century Latin West. It shows that this 'making' of martyrs played a crucial role in the process of Christianisation during the post-Constantinian period. The writings of some of the most important figures in late antique Christianity - Augustine, Ambrose and Jerome - are considered, along with a number of anonymous, marginal and marginalised texts. The book covers such major subjects as the history of martyrdom and martyr texts and the role of images and relics in cult and representation. It also examines a number of key themes including the role of spectacle in martyr representation, the importance of suffering in the construction of Christian identity, and the interaction of text and image in the process of representation. Between the chapters proper are 'inserts' focusing on individual martyrs (such as the African martyr bishop Cyprian, and the virgin martyr par excellence, Agnes).These sections provide close readings of the textual and material testimony, and show how politics (textual, sexual and ecclesiastical) were bound up in the making of martyrs. The power of the martyrs in Late Antiquity, and beyond, is clearly demonstrated.

This book demonstrates that living martyrdom was an important spiritual aspiration in the late antique Latin west and argues that, consequently, attempts to define, study, or locate martyrdom must move away from conceptualizations that require or center on death. After an introduction that traces the persistence of "living martyrs" as real objects of spiritual devotion and emulation across the span of Christian history and discusses why such martyrs have been overlooked, the book focuses on three significant authors from the late ancient Latin west for whom martyrdom did not require death: the Spanish poet Prudentius (c. 348–413), the senator-turned-ascetic Paulinus of Nola (353–431), and the influential North African bishop Augustine of Hippo (354–430). Through historically and literarily contextualized close readings of their work, this book shows that each of these three authors attempted to create a new paradigm of martyrdom focused on living, rather than dying, for God. By focusing on these living martyrs, we are able to see more clearly the aspirations and agendas of those who promoted them as martyrs and how their martyrological discourse illuminates the variety of ways that martyrdom is and can be mobilized (in any era) to construct new, community-creating worldviews. Living Martyrs in Late Antiquity and Beyond is an important resource for historians of Christianity, scholars of religious studies, and anyone interested in exploring or understanding martyrological discourse. The Introduction of this book is available for free in PDF format as Open Access from the individual product page at www.routledge.com. It has been made available under a Creative Commons Attribution-Non Commercial-No Derivatives 4.0 license.

The present volume’s focus lies on the formation of a multifaccetted discourse on Christian martyrdom in Late Antiquity. While martyrdom accounts remain a central means of defining Christian identity, new literary genres emerge, e.g., the Lives of Saints (Athanasius on Antony), sermons (the Cappadocians), hynms (Prudentius) and more. Authors like Eusebius of Caesarea and Augustine employ martyrological language and motifs in their apologetical and polemic writings, while the Gesta Martyrum Romanorum represent a new type of veneration of the martyrs of a single site. Beyond the borders of the Roman Empire, new martyrs’ narratives can be found. Additionally, two essays deal with methodological questions of research of such sources, thereby highlighting the hitherto understudied innovations of martyrology in Late Antiquity, that is, after the end of the persecutions of Christianity by Roman Emperors. Since then, martyrology gained new importance for the formation of Christian identity within the context of a Christianized imperium. The volume thus enlarges and specifies our knowledge of this fundamental Christian discourse.

This volume in the ongoing Late Antique Archaeology series draws on material and textual evidence to explore the diverse religious world of Late Antiquity. Subjects include Jews and Samaritans, orthodoxy and heresy, pilgrimage, stylites, magic, the sacred and the secular.

Analyses the rhetoric of dissidents, outsiders and truth-tellers to challenge preconceptions about free speech and political criticism in the early Middle Ages.

Throughout its history, persecutions and martyrdom have been Christianity's faithful companions. Remarkably enough, Christians have always valued martyrdom in a positive way. This positive evaluation of martyrdom most certainly has to do with the absolute, uncompromising nature of it. The martyrs' lives and deaths represent the most uncompromising of answers to the divine call. The focus of the contributions in this volume is not in the first place on reconstructing the historical events of the martyr's life and death "wie es eigentlich gewesen ist," but on the discourse generated by this event as mediated in texts. More than a Memory aims to explore the reciprocal relationship between this discourse of martyrdom and the construction of Christian identity. It will do so by presenting a number of test cases in which this dynamic can be seen at work. They will lead the reader through the entire history of Christianity, starting with the Martyrdom of Lyons and Vienne in the second century and ending in the Latin America of the 1960's. Each article will present a test case of discourse-analysis, attempting to explore the issue of how a document or coherent group of documents contributed to create a distinct Christian identity. Taken together, the essays provide an array of examples of how martyrdom impinged on the way Christian identity has been negotiated in the Christian past. In doing this, the volume at the same time illustrates the sheer importance of martyrdom and the reflection and writing about it throughout the history of Christianity until today.

The perception of demons in late antiquity was determined by the cultural and religious contexts. Therefore the authors of this volume take into consideration a wide variety of texts stemming from different religious milieus ranging from spells, apocalypses, martyrdom literature to hagiography and focus specifically on the literary aspects of the transformation of the demonic in this period of transition.

This book sets Prudentius' martyr poetry within the religious, social, and visual contexts of late antique Spain. This original approach utilises the fields of history, archaeology, classical literature and art history, and the book is important for academics and more advanced students within these disciplines.