Making My Way In Ethics Worship And Wood

William Everett has taught in Catholic and Protestant theological schools in the United States, Germany, India, and South Africa. Out of these rich and varied experiences he lays out here in concise manner the main concepts, theories, and commitments that have emerged in his work. From his origins in Washington, DC, to his later research in Germany, India, South Africa, and Cyprus, he reflects on how his experience and life story have shaped his intellectual and religious vision. This exposition of his thought ranges from construction of frameworks for relating Christianity to the behavioral sciences to substantive engagement with concepts of covenant and constitutionalism, the oikos of work, family, and faith, and ecological and restorative justice. Moving beyond the academic, he shows us how his poetry, liturgies, historical fiction, and woodcraft also manifest many of these themes in other forms. In this exposition and interrogation of his life and work, Everett invites us into deeper reflection on the connections that constitute our own.

This harvest of articles drawn from William Johnson Everett’s career of teaching and research on four continents and in a variety of institutions shows the breadth, depth, and diversity of his interests. Like spotlights in the wider field of Christian social ethics, they illuminate the key threads that have held together an emerging tapestry of thought woven around the powerful concept of covenant. Whether lifting up concepts of covenant, federalism, and corporation, the “oikos” of work, family, and faith, the public nature and mission of the church, or the ethical meaning of journey metaphors, his rich and artful style leads us into thinking more deeply about the way our lives are joined in a “covenantal imagination” about a more just and sustainable world.

William Everett has taught in Catholic and Protestant theological schools in the United States, Germany, India, and South Africa. Out of these rich and varied experiences he lays out here in concise manner the main concepts, theories, and commitments that have emerged in his work. From his origins in Washington, DC, to his later research in Germany, India, South Africa, and Cyprus, he reflects on how his experience and life story have shaped his intellectual and religious vision. This exposition of his thought ranges from construction of frameworks for relating Christianity to the behavioral sciences to substantive engagement with concepts of covenant and constitutionalism, the oikos of work, family, and faith, and ecological and restorative justice. Moving beyond the academic, he shows us how his poetry, liturgies, historical fiction, and woodcraft also manifest many of these themes in other forms. In this exposition and interrogation of his life and work, Everett invites us into deeper reflection on the connections that constitute our own.

What if Christian worship took place as a conversation at a round table spread with elements of earth's gifts of nurture and beauty? This book describes such a practice--Roundtable Worship--and lays out a fresh and challenging theological foundation for it. Central to this foundation is the struggle to reconstruct the images of governance and justice that have always lain at the heart of a worship shaped by biblical traditions. Drawing on the practice of circle conversations at the heart of movements for reconciliation and restorative justice, Everett presents a theological vision rooted in biblical covenant-making, a social image of the Trinity, and an understanding of the church as "the covenanted public of Christ's Spirit." Roundtable worship provides a hospitable setting where people can begin to give deeper voice to their life, listen appreciatively to each other's longing for reconciliation, and anticipate in imagination and action a renewed public life beyond the angry and violent polarizations of our age.

Samuel Fleischacker defends what the Enlightenment called 'revealed religion': religions that regard a certain text or oral teaching as sacred, as wholly authoritative over one's life. At the same time, he maintains that revealed religions stand in danger of corruption or fanaticism unless they are combined with secular scientific practices and a secular morality. The first two parts of Divine Teaching and the Way of the World argue that the cognitive and moral practices of a society should prescind from religious commitments — they constitute a secular 'way of the world', to adapt a phrase from the Jewish tradition, allowing human beings to work together regardless of their religious differences. But the way of the world breaks down when it comes to the question of what we live for, and it is this that revealed religions can illumine. Fleischacker first suggests that secular conceptions of why life is worth living are often poorly grounded, before going on to explore what revelation is, how it can answer the question of worth better than secular worldviews do, and how the revealed and way-of-the-world elements of a religious tradition can be brought together.

Palmquist’s Commentary provides the first definitive clarification on Kant’s Philosophy of Religion in English; it includes the full text of Pluhar’s translation, interspersed with explanations, providing both a detailed overview and an original interpretation of Kant’s work. Offers definitive, sentence-level commentary on Kant’s Religion within the Bounds of Bare Reason Presents a thoroughly revised version of Pluhar’s translation of the full text of Kant’s Religion, including detailed notes comparing the translation with the others still in use today Identifies most of the several hundred changes Kant made to the second (1794) edition and unearths evidence that many major changes were responses to criticisms of the first edition Provides both a detailed overview and original interpretation of Kant’s work on the philosophy of religion Demonstrates that Kant’s arguments in Religion are not only cogent, but have clear and profound practical applications to the way religion is actually practiced in the world today Includes a glossary aimed at justifying new translations of key technical terms in Religion, many of which have previously neglected religious and theological implications

Based on results from the past ten years, this ready reference systematically describes how to prepare, carry out, and evaluate animal studies for cancer therapies, addressing the widely recognized lack of reliable and reproducible results. Following a short historical introduction and a discussion of the ethics surrounding animal experiments, the book describes correct study design as well as the handling and housing of animals. It then goes on to describe the animal models available for different cancer types, from natural cancer models in mice and dogs to humanized animals. An evaluation of previously unpublished long-term data from the Swiss canine and feline cancer registry is also included. The final part of the book reviews the lessons learned over the last decade on how to interpret data from animal studies for improving human therapy and gives recommendations for future drug development.