Mammals Of The Holy Land

Over 110 species of mammals roamed the forests, mountains, and deserts of this ancient "Land of Canaan"--Jordan, Israel, Syria, Lebanon, Palestine. Their impact on humans can be seen in cave drawings made by the Neanderthal inhabitants of northern Palestine some 200,000 years ago and gleaned from the writings of all Near Eastern civilizations. In recent centuries, encroachment by an increasing human population has resulted in the extinction of several species--aurochs (wild ox), red deer, onagers, Syrian wild asses roebucks (roe deer), fallow deer, Syrian brown bears, and cheetahs. Currently at risk are such large mammals as the leopard, wolf, wild cat, caracal, ibex, and dessert gazelles as well as may small mammals especially small carnivores, insectivores, and bats. Mammals of the Holy Land, summarizes the information that is known about the mammals that inhabit this historic land. with keys to identification, a glossary of terms, a basic introduction to the study of mammals, and a discussion of the impact these mammals have had on humans, a well as taxonomic and natural history information for each species, this book will be useful to both the professional and non-professional.

From the household cat to horses that can fly, a surprisingly wide range of animals feature in religions and mythologies all across the world. The same animal can take on different roles: the raven can be a symbol of evil, a harbinger of death, a wise messenger or a shape-changing trickster. In Norse mythology, Odin’s magical ravens perch on his shoulders and bring him news. This compendium draws upon religious texts and myths to explore the ways sacred traditions use animal images, themes and associations in rituals, ceremonies, texts, myths, literature and folklore across the world. Sections are organized by the main animal classifications such as mammals, birds, reptiles, fish, amphibians and insects. Each chapter covers one significant grouping (such as dogs, cats or horses), first describing an animal scientifically and then detailing the mythological attributes. Numerous examples cite texts or myths. A final section covers animal hybrids, animal monsters and mythical animals as well as stars, constellations and Zodiac symbols. An appendix describes basic details of the religions and mythologies covered. A glossary defines uncommon religious terms and explains scientific animal names.

This is the first attempt to synthesize current understanding of biodiversity in the great European hot spot. A diverse group of international researchers offers perspective on biodiversity at the level of the gene, species and ecosystem, including contributions on temporal change. Biological groups include plants, mammals, spiders and humans, cave-dwelling organisms, fish, aquatic invertebrates and algae.

The ancient Israelite authors of the Hebrew Bible were not philosophers, so what they could not say about God in logical terms, they expressed through metaphor and imagery. To present God in His most impenetrable otherness, the image they chose was the desert. The desert was Ancient Israels southern frontier, an unknown region that was always elsewhere: from that elsewhere, God has come -- God came from the South (Hab 3:3); God, when you marched from the desert (Ps 68:8); from his southland mountain slopes (Deut 33:2). Robert Miller explores this imagery, shedding light on what the biblical authors meant by associating God with deserts to the south of Israel and Judah. Biblical authors knew of its climate, flora, and fauna, and understood this magnificent desert landscape as a fascinating place of literary paradox. This divine desert was far from lifeless, its plants and animals were tenacious, bizarre, fierce, even supernatural. The spiritual importance of the desert in a biblical context begins with the physical elements whose impact cognitive science can elucidate. Travellers and naturalists of the past two millennia have experienced this and other wildernesses, and their testimonies provide a window into Israel's experience of the desert. A prime focus is the existential experience encountered. Confronting the desert's enigmatic wildness, its melding of the known and unknown, leads naturally to spiritual experience. The books panoramic view of biblical spirituality of the desert is illustrated by the ways spiritual writers -- from Biblical Times to the Desert Fathers to German Mysticism -- have employed the images therefrom. Revelation and renewal are just two of many themes. Folklore of the Ancient Near East, and indeed elsewhere, that deals with the desert / wilderness archetype has been explored via Jungian psychology, Goethean Science, enunciative linguistics, and Hebrew philology. These philosophies contribute to this exploration of the Hebrew Bible's desert metaphor for God.

For over a century the ten-volume Dictionary of the Bible has been the definitive reference. "It is a Dictionary of the Old and New Testaments, together with the Old Testament Apocrypha, according to the Authorized and Revised English Versions, and with constant reference to the original tongues. ... Articles have been written on the names of all Persons and Places, on the Antiquities and Archaeology of the Bible, on its Ethnology, Geology, and Natural History, on Biblical Theology and Ethic, and even on the obsolete or archaic words occurring in the English Versions." James Hastings (1852-1922) was a distinguished scholar and pastor. He was founder and editor of the Expository Times and is also well known for editing the Encyclopaedia of Religion and Ethics, the Dictionary of Christ and the Gospels, and the Dictionary of the Apostolic Church.

Recognizing the absence of a God named Yahweh outside of ancient Israel, this study addresses the related questions of Yahweh's origins and the biblical claim that there were Yahweh-worshipers other than the Israelite people. Beginning with the Hebrew Bible, with an exhaustive survey of ancient Near Eastern literature and inscriptions discovered by archaeology, and using anthropology to reconstruct religious practices and beliefs of ancient Edom and Midian, this study proposes an answer. Yahweh-worshiping Midianites of the Early Iron Age brought their deity along with metallurgy into ancient Palestine and the Israelite people.

Of the world’s seven continents, Asia is the largest. Its physical landscapes, political units, and ethnic groups are both wide-ranging and many. Southwest, South and Middle Asia are highly populated regions which, as a whole, cover an extremely large area of varied geography. In total, this domain is unique in its plant diversity and large vegetation zones with different communities and biomes. It is rich in endemics, with specific and intraspecific diversity of fruit trees and medicinal plants, including a number of rare, high value, species. At the same time, much of the land in the region is too dry or too rugged, with many geographical extremes. Overgrazing, oil and mineral extraction, and poaching are the major threats in the area. This two-volume project focuses on the dynamic biodiversity of the region with in-depth analysis on phytosociology, plants, animals and agroecology. There are also chapters that explore new applications as well as approaches to overcome problems associated with climate change. Much of the research and analysis are presented here for the first time. We believe this work is a valuable resource for professionals and researchers working in the fields of plant diversity and vegetation, animal diversity and animal populations, and geo-diversity and sustainable land use, among others. The first volume guides our readers to West Asia and the Caucasus region, while volume two focuses on issues unique to South and Middle Asia.