Man And Nature In God

"Cast as ideology by the "isms" of humanism, naturalism, and postmodernism, today's subjective standpoint has turned the question of truth into one question of politics. The unhappy result has been and continues to be a profound and deadly misunderstanding of nature as well as man, epitomized in contemporary American culture today. Taking this as his starting point, Sandelands suggests how we can save ourselves from our mortifying philosophical error, thereby claiming our true relation to nature, and reinvigorating our sexual lives. He identifies the need for a natural philosophy that takes God to be the starting point of self-understanding."

Ian Barbour offers analyses of the shape and import of evolutionary theory, indeterminacy, neuroscience, information theory, and artificial intelligence. He also addresses deeper philosophical issues and the idea of nature itself. Then Barbour advances to the interconnected religious questions at the core of contemporary debate: Are humans free? Does religion itself evolve? Are we immortal? Is God omnipotent? How does God act in nature? Barbour's work offers hope that newer religious insights and imperatives occasioned by deep interaction with science can address the environmental and global challenges posed by the relentless advance of science.

"Contemporary American life is tinged with dissatisfaction. Increased wealth and comfort and technological advances have not made individuals happier or society more companionable. Today Americans marry later or not at all, and they fail at marriage as often as they succeed. Man and Nature in God is a story of contemporary American decadence, a grim tale of our flagging relation to nature, a tale confirmed at the center of our sexual lives. Sandelands grounds his critique in a modern philosophical error. We have conflated a particular metaphysical outlook--the subjective standpoint of science--with our relationship, as humans, to nature. We fail to see that however much we may learn about nature by treating it as object to our subject, we cannot in this way learn what we most want and most need to know about nature and about ourselves. Answers to such questions as ""How are we related to nature?"" and ""How are we to think and act truly in nature"" continue to elude us.Cast as ideology by the ""isms"" of humanism, naturalism, and postmodernism, today's subjective standpoint has turned the question of truth into one question of politics. The unhappy result has been and continues to be a profound and deadly misunderstanding of nature as well as man, epitomized in contemporary American culture today. Taking this as his starting point, Sandelands suggests how we can save ourselves from our mortifying philosophical error, thereby claiming our true relation to nature, and reinvigorating our sexual lives. He identifies the need for a natural philosophy that takes God to be the starting point of self-understanding.Although the book is about philosophy, it is not only for the academic philosopher. Although it is about theology, it is not only for the theologian or student of religion. And although the book takes modern biological and social sciences to task, it is not only for biological and social scientists. Instead, Man and Nature in God is for everyone concerned about the disma"

"Few who occasionally read the Bible are aware of the awe-inspiring and worship-provoking grandeur of the divine character. That God is great in wisdom, wondrous in power, yet full of mercy is assumed by many as common knowledge. But to entertain anything approaching an adequate conception of His being, nature, and attributes, as revealed in the Scripture, is something which very few people in these degenerate times have done. God is solitary in His excellency. "Who is like unto Thee, O LORD, among the gods? who is like Thee, glorious in holiness, fearful in praises, doing wonders?" (Ex. 15:11). Arthur Walkington Pink was an English Christian evangelist and Biblical scholar known for his staunchly Calvinist and Puritan-like teachings. Though born to Christian parents, prior to conversion he migrated into a Theosophical society (an occult gnostic group popular in England during that time), and quickly rose in prominence within their ranks. His conversion came from his father's patient admonitions from Scripture. It was the verse, Proverbs 14:12, 'there is a way which seemeth right unto a man, but the end thereof are the ways of death, ' which particularly struck his heart and compelled him to renounce Theosophy and follow Jesus.

This is a new release of the original 1934 edition.

Longlisted for the National Book Award. Where did the ideas come from that became the cornerstone of American democracy? America’s founders intended to liberate us not just from one king but from the ghostly tyranny of supernatural religion. Drawing deeply on the study of European philosophy, Matthew Stewart brilliantly tracks the ancient, pagan, and continental ideas from which America’s revolutionaries drew their inspiration. In the writings of Spinoza, Lucretius, and other great philosophers, Stewart recovers the true meanings of “Nature’s God,” “the pursuit of happiness,” and the radical political theory with which the American experiment in self-government began.