Manly Dominion

Are you a passive-purple-four-ball? In billiards, the four-ball is passive; it's the one that gets knocked around by the other balls. Christian man, is that you? Are you knocked around by your environment, rather than taking your God-given assignment to lead? Are you passive when faced with difficult situations at home, church or work? Unfortunately, the world today is filled with many passive-purple-four-ball men, who are clueless as to how to deal with their work environment, relate to their wives, raise their children, spiritually guide their families, and lead with confidence in their churches. Mark Chanski's book is a clarion call to all Christian men to face life's challenges with Manly Dominion. It will challenge and encourage you to lead, wherever God places you, with Spirit-filled conviction. The wisdom contained herein is from the most reliable source known: God's Word, the Bible.

OVER 300,000 COPIES SOLD! Why won’t God reveal his special will for my life already? Because he doesn’t intend to... So says Kevin DeYoung in this punchy book about making decisions the godly way. Many of us are listening for the still small voice to tell us what’s next instead of listening to the clear voice in Scripture telling us what’s now. God does have a will for your life, but it is the same as everyone else’s: Seek first the kingdom of God. And quit floundering. With pastoral wisdom and tasteful wit, DeYoung debunks unbiblical ways of understanding God’s will and constructs a simple but biblical alternative: live like Christ. He exposes the frustrations of our waiting games and unfolds the freedom of finding God’s will in Scripture and then simply doing it. This book is a call to put down our Magic 8-Balls and pick up God’s Word. It’s a call to get wisdom, follow Christ, be holy, and live freely. To just do something.

Christian woman, take dominion "Play your position " is a call we may hear a coach yell at a soccer or football game. The meaning is do what you have been assigned to do, and do it well Many Christian women have been told over the years that they must quietly stay under their parasols while their men go out and conquer the world. Is this what the Bible really teaches? Author and pastor Mark Chanski insists that the Bible tells us a different story. He insists that the Bible teaches a woman to take dominion of her God-assigned role as wife, mother and church helper. This is not in a feminist way but in a God-glorifying way that speaks volumes of who she is and why God created her. Women should not think of themselves as victims, says the author, but as victors who conquer the realm that their Lord and Master, Jesus Christ, has given them.

Everything in a man’s life hinges on the kind of man he is. Yet, none of us is naturally a godly man. That's something we have to learn, pursue, and cultivate. We need a manual to help us. This book is a manual for becoming the kind of man God intends for you to be, and leading other men to do the same. Taking ten qualities from the Apostle Paul's short letter to his mentee Titus, The Titus Ten will help you grow in your understanding of the gospel, your identity, your character, your doctrine, and more. Each chapter includes questions for reflection and discussion, to both process the way the Lord is growing you, and read in a group with other men. As you grow in these areas of your life, you'll become the kind of man God desires to use in your family, your church, and the world.

How do the living maintain relations to the dead? Why do we bury people when they die? And what is at stake when we do? In The Dominion of the Dead, Robert Pogue Harrison considers the supreme importance of these questions to Western civilization, exploring the many places where the dead cohabit the world of the living—the graves, images, literature, architecture, and monuments that house the dead in their afterlife among us. This elegantly conceived work devotes particular attention to the practice of burial. Harrison contends that we bury our dead to humanize the lands where we build our present and imagine our future. As long as the dead are interred in graves and tombs, they never truly depart from this world, but remain, if only symbolically, among the living. Spanning a broad range of examples, from the graves of our first human ancestors to the empty tomb of the Gospels to the Vietnam Veterans Memorial, Harrison also considers the authority of predecessors in both modern and premodern societies. Through inspired readings of major writers and thinkers such as Vico, Virgil, Dante, Pater, Nietzsche, Heidegger, and Rilke, he argues that the buried dead form an essential foundation where future generations can retrieve their past, while burial grounds provide an important bedrock where past generations can preserve their legacy for the unborn. The Dominion of the Dead is a profound meditation on how the thought of death shapes the communion of the living. A work of enormous scope, intellect, and imagination, this book will speak to all who have suffered grief and loss.

This book provides a thoroughly documented discussion of ancient Roman ideologies of masculinity and sexuality with a focus on ancient representations of sexual experience between males. It gathers a wide range of evidence from the second century B.C. to the second century A.D.--above all from such literary texts as courtroom speeches, love poetry, philosophy, epigram, and history, but also graffiti and other inscriptions as well as artistic artifacts--and uses that evidence to reconstruct the contexts within which Roman texts were created and had their meaning. The book takes as its starting point the thesis that in order to understand the Roman material, we must make the effort to set aside any preconceptions we might have regarding sexuality, masculinity, and effeminacy. Williams' book argues in detail that for the writers and readers of Roman texts, the important distinctions were drawn not between homosexual and heterosexual, but between free and slave, dominant and subordinate, masculin and effeminate as conceived in specifically Roman terms. Other important questions addressed by this book include the differences between Roman and Greek practices and ideologies; the influence exerted by distinctively Roman ideals of austerity; the ways in which deviations from the norms of masculine sexual practice were negotiated both in the arena of public discourse and in real men's lives; the relationship between the rhetoric of "nature" and representations of sexual practices; and the extent to which same-sex marriages were publicly accepted.

Live Confidently in Your Authority as a Kingdom Man For too long, men have sat on the sideline of life. But God intends for us to get into the game. We’ve been content with mediocre while God calls us to greatness. The path to a better world and a better future for our families and communities begins at our door. We need to take hold of our biblical anointing and become men sold out for the kingdom of God. Dr. Tony Evans, founder and president of The Urban Alternative and senior pastor at Oak Cliff Bible Fellowship in Texas, calls men to biblical manhood. He exhorts you to grab hold of your dominion, exercise the authority God has given you, and fulfill your role to provide leadership and mirror God’s character. With Kingdom Man as your guide, you will learn to: Leave the past behind: learn from yesterday but not live in it Embrace prayer as your primary weapon of warfare Align yourself with God’s prescription for kingdom manhood Confidently and compassionately express your authority within your domain Remember your call to greatness Men, it’s time to step into our destiny. It’s time to roar.

In the years leading up to the Civil War, southern evangelical denominations moved from the fringes to the mainstream of the American South. Scott Stephan argues that female Baptists, Methodists, and Presbyterians played a crucial role in this transformation. While other scholars have pursued studies of southern evangelicalism in the context of churches, meetinghouses, and revivals, Stephan looks at the domestic rituals over which southern women had increasing authority-from consecrating newborns to God's care to ushering dying kin through life's final stages. Laymen and clergymen alike celebrated the contributions of these pious women to the experience and expansion of evangelicalism across the South. This acknowledged domestic authority allowed some women to take on more public roles in the conversion and education of southern youth within churches and academies, although always in the name of family and always cloaked in the language of Christian self-abnegation. At the same time, however, women's work in the name of domestic devotion often put them at odds with slaves, children, or husbands in their households who failed to meet their religious expectations and thereby jeopardized evangelical hopes of heavenly reunification of the family. Stephan uses the journals and correspondence of evangelical women from across the South to understand the interconnectedness of women's personal, family, and public piety. Rather than seeing evangelical women as entirely oppressed or resigned to the limits of their position in a patriarchal slave society, Stephan seeks to capture a sense of what agency was available to women through their moral authority.