Manuscripta Illuminata

Princeton University's unique collection of medieval manuscripts, stretching from Ottonian to the late Gothic-early Renaissance periods, forms the nucleus of this collection of essays. Written by some of the most celebrated scholars in the field, the studies make every effort to help us understand the power of the written and illuminated word.

Gender, Piety, and Production in Fourteenth-Century English Apocalypse Manuscripts is the first in-depth study of three textually and iconographically diverse Apocalypses illustrated in England in the first half of the fourteenth century by a single group of artists. It offers a close look at a group of illuminators previously on the fringe of art historical scholarship, challenging the commonly-held perception of them as mere craftsmen at a time when both audiences and methods of production were becoming increasingly varied. Analyzing the manuscripts? codicological features, visual and textual programmes, and social contexts, it explores the mechanisms of a fourteenth-century commercial workshop and traces the customization of these books of the same genre to the needs and expectations of varied readers, revealing the crucial influence of their female audience. The book will be of interest to scholars and students of English medieval art, medieval manuscripts, and the medieval Apocalypse, as well as medievalists interested in late medieval spirituality and theology, medieval religious and intellectual culture, book patronage and ownership, and female patronage and ownership.

Renaud de Bar (d. 1316) was the sixty-ninth bishop of Metz, and the fourth son of the powerful count of Bar. The house of Bar had a distinguished lineage intertwined with most of the important European houses, and Renaud's eldest brother married the eldest daughter of the king of England. In the last century, as manuscripts were identified and attributed, realisation has gradually dawned that he commissioned six de luxe manuscripts for his particular use in the course of his rapid rise to the episcopacy. The heraldry of his Breviary in two volumes is unique, astonishing in a church book, as it contains about 180 non-Bar shields of arms in two-line initials, in addition to about 225 shields of Bar and Toucy, belonging to his immediate family, and his own personal shield which in the course of the book is scrupulously modified to reflect his elevation to the chair at Metz. This detailed study gives a novel overview of the man and his books, paying special attention to the heraldry, the calendars, and the marginalia in three appendices.

"The core of this book on the French verse Alexander in France and Italy was written by eminent Alexander specialist David J.A. Ross, who left an incomplete typescript at his death. In its emphasis on illustration, this book offers new perspectives on the reception of one of the most popular medieval heroes. Ross's analysis of the illustrations proves that despite some convergent patterns there is no iconographic programme that coordinates the three major verse traditions as there is for the versions in prose. Nevertheless, the verse versions continued to be copied and illustrated long after the emergence of prose. The editors have expanded Ross's text, as he wished, to include a comparative analysis of the iconography and they have situated each manuscript as far as possible in its cultural context, demonstrating that the producers of the verse Alexander were also responsible for writing and illustrating a large number of other vernacular and liturgical books in Northern France, Paris, the South, and Italy. This volume is a sequel to Ross's Studies in the Alexander Romance and his Illustrated medieval Alexander-books in Germany and the Netherlands, and makes available an extensive corpus of high-quality images of this great hero."--

Medieval manuscripts resisted obsolescence. Made by highly specialised craftspeople (scribes, illuminators, book binders) with labour-intensive processes using exclusive and sometimes exotic materials (parchment made from dozens or hundreds of skins, inks and paints made from prized minerals, animals and plants), books were expensive and built to last. They usually outlived their owners. Rather than discard them when they were superseded, book owners found ways to update, amend and upcycle books or book parts. These activities accelerated in the fifteenth century. Most manuscripts made before 1390 were bespoke and made for a particular client, but those made after 1390 (especially books of hours) were increasingly made for an open market, in which the producer was not in direct contact with the buyer. Increased efficiency led to more generic products, which owners were motivated to personalise. It also led to more blank parchment in the book, for example, the backs of inserted miniatures and the blanks ends of textual components. Book buyers of the late fourteenth and throughout the fifteenth century still held onto the old connotations of manuscripts—that they were custom-made luxury items—even when the production had become impersonal. Owners consequently purchased books made for an open market and then personalised them, filling in the blank spaces, and even adding more components later. This would give them an affordable product, but one that still smacked of luxury and met their individual needs. They kept older books in circulation by amending them, attached items to generic books to make them more relevant and valuable, and added new prayers with escalating indulgences as the culture of salvation shifted. Rudy considers ways in which book owners adjusted the contents of their books from the simplest (add a marginal note, sew in a curtain) to the most complex (take the book apart, embellish the components with painted decoration, add more quires of parchment). By making sometimes extreme adjustments, book owners kept their books fashionable and emotionally relevant. This study explores the intersection of codicology and human desire. Rudy shows how increased modularisation of book making led to more standardisation but also to more opportunities for personalisation. She asks: What properties did parchment manuscripts have that printed books lacked? What are the interrelationships among technology, efficiency, skill loss and standardisation?

Traditional histories of medieval art and architecture often privilege the moment of a work’s creation, yet surviving works designated as "medieval" have long and expansive lives. Many have extended prehistories emerging from their sites and contexts of creation, and most have undergone a variety of interventions, including adaptations and restorations, since coming into being. The lives of these works have been further extended through historiography, museum exhibitions, and digital media. Inspired by the literary category of biography and the methods of longue durée historians, the introduction and seventeen chapters of this volume provide an extended meditation on the longevity of medieval works of art and the aspect of time as a factor in shaping our interpretations of them. While the metaphor of "lives" invokes associations with the origin of the discipline of art history, focus is shifted away from temporal constraints of a single human lifespan or generation to consider the continued lives of medieval works even into our present moment. Chapters on works from the modern countries of Italy, France, England, Spain, and Germany are drawn together here by the thematic threads of essence and continuity, transformation, memory and oblivion, and restoration. Together, they tell an object-oriented history of art and architecture that is necessarily entangled with numerous individuals and institutions.

Reform of the script was central to the humanist agenda - this book suggests a new explanation of its international success.

A bold re-examination of the religious and political history of Ottonian Germany through its musical and liturgical books.