Marriage Ceremonies In Morocco Routledge Revivals

First published in 1914, this title was the first comparative study of the marriage ceremonies in different parts of Morocco. Westermarck considers how ceremonial customs and rituals differ across social and cultural groups throughout the country and discusses their possible roots. Based on extensive primary research, visiting many of the tribes and places mentioned in the book, this is a really fascinating title of great value to students of sociology and cultural anthropology with an interest in the foundations of the marriage ceremony.

First published in 1914, this title was the first comparative study of the marriage ceremonies in different parts of Morocco. Westermarck considers how ceremonial customs and rituals differ across social and cultural groups throughout the country and discusses their possible roots. Based on extensive primary research, visiting many of the tribes and places mentioned in the book, this is a really fascinating title of great value to students of sociology and cultural anthropology with an interest in the foundations of the marriage ceremony.

Between the years of 1898 and 1926, Edward Westermarck spent a total of seven years in Morocco, visiting towns and tribes in different parts of the country, meeting local people and learning about their language and culture; his findings are noted in this two-volume set, first published in 1926. The first volume contains extensive reference material, including Westermarck’s system of transliteration and a comprehensive list of the tribes and districts mentioned in the text. The chapters in this, the second volume, explore such areas as the rites and beliefs connected with the Islamic calendar, agriculture, and childbirth. This title will fascinate any student or researcher of anthropology with an interest in the history of ritual, culture and religion in Morocco.

Between the years of 1898 and 1926, Edward Westermarck spent a total of seven years in Morocco, visiting towns and tribes in different parts of the country, meeting local people and learning about their language and culture; his findings are noted in this two-volume set, first published in 1926. Alongside extensive reference material, including Westermarck’s system of transliteration and a comprehensive list of the tribes and districts mentioned in the text, the chapters discuss such areas as the influences on and relationship between religion and magic in Morocco, the origins of beliefs and practices, curses and witchcraft. This is the first volume of two dealing with the same subject, and will fascinate any student or researcher of anthropology with an interest in the history of ritual, culture and religion in Morocco.

First published in 1930, this is the final of Edward Westermarck’s trilogy of titles that explore the society, culture and customs of Morocco. Compiled from years of personal research and interviews conducted with local people, this collection of native proverbs addresses such cultural and ideological concepts as marriage and family, hospitality, goodness and arrogance, as well as sayings relating to certain periods, agriculture and weather. With a detailed introductory essay from Westermarck, this is a fascinating work that will provide invaluable insight for students and those with a general interest in Moroccan and North African history and anthropology.

This historic book may have numerous typos and missing text. Purchasers can usually download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1914 edition. Excerpt: ... CHAPTER X SUMMARY AND EXPLANATIONS We have noticed a great variety of superstitious beliefs and practices connected with Moorish marriages. Sometimes divination is resorted to by the young man's mother in choosing a suitable wife for her son.1 Sometimes the girl prevents a betrothal which she finds objectionable by making use of bad and ominous words or by behaving like a woman at a funeral.2 The transference of conditional curses by means of 'tfr-sacrifices is a common method of bringing about a betrothment;s and even when no such sacrifice is made it is considered bad if the girl's father or parents persist in refusing a proposal.4 In some Berber tribes the fear of l-ar has led to a custom which makes it possible for a married woman to run away from her husband and, by taking refuge in another man's dwelling, compel the latter to marry her.6 The wheat which is to be used for the wedding, and which has been cleaned in the bridegroom's house, must not be taken to other houses to be ground; for it would be bad to do at a wedding what is regularly done at a funeral 1--a feeling which also prevents honey being served at a wedding.2 On the other hand, it is supposed to bring good luck if the bachelors who are present on the occasion when the wheat is cleaned and ground now and then take part in the grinding and singing.8 A superstitious importance is attached to the grit which has been removed from the wheat; it is put in a clean place so as not to be defiled,4 or it is thrown on the floor of the bridegroom's dwelling in order that the wedding shall be attended by many guests,5 or the bridegroom casts it together with dried fruit on the bride when she approaches the door of his house,6 or it is disposed of in some other manner still to be...

This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

First published in 1930, this is the final of Edward Westermarck’s trilogy of titles that explore the society, culture and customs of Morocco. Compiled from years of personal research and interviews conducted with local people, this collection of native proverbs addresses such cultural and ideological concepts as marriage and family, hospitality, goodness and arrogance, as well as sayings relating to certain periods, agriculture and weather. With a detailed introductory essay from Westermarck, this is a fascinating work that will provide invaluable insight for students and those with a general interest in Moroccan and North African history and anthropology.