Married The Virgin Widow

Her hands bound by blackmail and duty, Laura Penrose was forced to marry her sweetheart's ruthless cousin. Now a widow, her sweetheart has returned. Ford Barrett, Lord Kingsfold, believes Laura betrayed him and has a debt to pay—she owes him a wedding… and a wedding night! Laura sacrificed herself once out of duty—she won't be taken again for revenge. But this new, dark, dangerous Ford discards her pleas…. Can she tell him she never wronged him, before he discovers her more innocent secret?

Innocent on her wedding night Her hands bound by blackmail and duty, Laura Penrose was forced to marry her sweetheart’s ruthless uncle. Ford Barrett, Lord Kingsfold, has returned from the East Indies. The woman who betrayed him has a debt to pay – Laura owes him a wedding...and a wedding night!

Before the passage of the Hindu Widow's Re-marriage Act of 1856, Hindu tradition required a woman to live as a virtual outcast after her husband's death. Widows were expected to shave their heads, discard their jewelry, live in seclusion, and undergo regular acts of penance. Ishvarchandra Vidyasagar was the first Indian intellectual to successfully argue against these strictures. A Sanskrit scholar and passionate social reformer, Vidyasagar was a leading proponent of widow marriage in colonial India, urging his contemporaries to reject a ban that caused countless women to suffer needlessly. Vidyasagar's brilliant strategy paired a rereading of Hindu scripture with an emotional plea on behalf of the widow, resulting in an organic reimagining of Hindu law and custom. Vidyasagar made his case through the two-part publication Hindu Widow Marriage, a tour de force of logic, erudition, and humanitarian rhetoric. In this new translation, Brian A. Hatcher makes available in English for the first time the entire text of one of the most important nineteenth-century treatises on Indian social reform. An expert on Vidyasagar, Hinduism, and colonial Bengal, Hatcher enhances the original treatise with a substantial introduction describing Vidyasagar's multifaceted career, as well as the history of colonial debates on widow marriage. He innovatively interprets the significance of Hindu Widow Marriage within modern Indian intellectual history by situating the text in relation to indigenous commentarial practices. Finally, Hatcher increases the accessibility of the text by providing an overview of basic Hindu categories for first-time readers, a glossary of technical vocabulary, and an extensive bibliography.

The Duke of Trahorn consented to taking the widowed and divorced Lady Elgar to be his wife as a last resort. He needs a hostess to run his keep.Thoughts of love and family died with his accident. Because of his physical limitations he now prefers companionship to sexual need. Meeting Serena stirs emotions and physical reactions long dead. Serena has no choice about her arranged marriage to Zane Trahorn. She hadn't expected to be captivated by her new husband nor realize a plot to see his demise. Can she change the course of destruction set for them both?

A magnate thinks he knows all the details of his late father's widow but finds that there are secrets that she shares only with him.

THE writer informs us himself at the beginning of his treatise that he felt moved by the example of St. Paul, after speaking about virgins, to continue with the subject of widows. But there was also another matter in his own diocese which touched him personally, and caused him at once to take up the matter. A certain widow who had several daughters, some married already and others of marriageable age, began to think of a second marriage for herself. St. Ambrose, partly for her own sake, partly that it might not be supposed that he had in any way advised the step, published the following treatise. In the first place he affirms that the profession of widowhood comes very close to that of virginity, and is to be esteemed far above the married state. He proves this by the testimony of St. Paul and by his description of one who is a widow indeed; also by many examples taken both from the old and New Testament. Having mentioned St. Peter's wife's mother, he turns more particularly to the widow for whose sake he is writing, though he avoids mentioning her name, pointing out how really empty and insufficient are all the reasons she is setting before herself for marrying again. The marriage bond is, indeed, he says, holy and good, and the married and single are as various kinds of flowers in the field of the church. There is, however, more corn produced than lilies, more that is married than virgin. He points out that widowhood has been held in dishonor by idolaters alone, for which reason it may well be held in honor by Christians. St. Ambrose does not condemn a second marriage, though placing widowhood before it, as being bound to aim at leading those committed to his loving care to the highest possible degree of perfection. The treatise was written not long after that concerning Virgins, that is, soon after A.D. 377.

Three very different women−one house−one devastating diagnosis.When recently widowed Katherine Samuals purchases a home to share with her son, Christopher, and best friend, Denise Richards, the last thing she expects is to include Denise's outrageous sister, Darla Richards, into the household. But Katherine agrees because she adores Darla's daughter, Chelsea, and feels this is a good opportunity to give the young teen a real home. Living with Darla is not easy. She parties too much, sleeps around, and speaks her mind without apology. To conservative Katherine and shy Denise, Darla's behavior is intolerable. Then, Darla is diagnosed with AIDS, and the household is turned upside-down. Katherine finds herself thrown into Darla's life, first as her caregiver, then as her companion as she explores the devastating lives of AIDS sufferers. Katherine's fledgling writing career flourishes as she shares the experiences of Darla's AIDS group in newspaper articles across the country. And Denise finds true love for the first time, but struggles with the inappropriate timing of her personal happiness. Surprisingly, Darla also finds love−real love−in a time when she needs it the most. As the household struggles with the stress of living with a terminal illness, Katherine, Denise, and Darla learn just how strong their bond of friendship, and sisterhood, is.If you are a sister or best friend, you will love this story.