Martyrdom In Modern Islam

An in-depth analysis of modern Islamic martyrdom and its various interpretations, positing martyrdom as a vital component of contemporary identity politics and power struggles.

Publisher description

In recent years, terrorism has become closely associated with martyrdom in the minds of many terrorists and in the view of nations around the world. In Islam, martyrdom is mostly conceived as "bearing witness" to faith and God. Martyrdom is also central to the Christian tradition, not only in the form of Christ's Passion or saints faced with persecution and death, but in the duty to lead a good and charitable life. In both religions, the association of religious martyrdom with political terror has a long and difficult history. The essays of this volume illuminate this history--following, for example, Christian martyrdom from its origins in the Roman world, to the experience of the deaths of "terrorist" leaders of the French Revolution, to parallels in the contemporary world--and explore historical parallels among Islamic, Christian, and secular traditions. Featuring essays from eminent scholars in a wide range of disciplines, Martyrdom and Terrorism provides a timely comparative history of the practices and discourses of terrorism and martyrdom from antiquity to the twenty-first century.

11 September 2001 in New York; 11 March 2004 in Madrid; 7 July 2005 in London: these dates remind us that suicide bombings, or 'martyrdom operations', have become the common coin of international politics in the West. What exactly is meant by 'martyrdom' today, whether in Islam or Christianity? This book tries to give an answer. Muslim and Christian scholars come together to find a common understanding, based on the scriptures and traditions of each faith, of martyrdom in today's violent world. Part One presents the historical background and contemporary relevance of each tradition. Part Two asks whether martyrs from one tradition could be recognized as such by the other, as well as discussing the practice of 'venerating' martyrs and examining two dramas of martyrdom by twentieth century writers. Part Three includes a study of martyrdom in Shia Islam and some short studies of past and present suicidal operations. Three appendices reproduce some classic discussions of martyrdom frequently referred to in the book, plus a plea for non-violent options within the Muslim tradition.

Over the years, the belief system around self sacrifice has become key to understanding the Middle East and its political relationships with the West although much of the literature and conversation has been restricted to modern concepts of jihadism. The recent spate of scholarship relating to suicide bombers and jihadists studies these concepts without a broader understanding of the principle of martyrdom. This book expands on the chronology of self-sacrifice within Islam and contextualises the use of suicide bombings using details of the rise of martyrdom in places such as Iraq, Lebanon, Chechnya and Pakistan. It historicises the background in which 'jihad' has been glorified while also exploring contemporary methods of recruitment, like the use of the internet. The authors pay close attention to the different sects and factions of Islam and the differing interpretations of jihad that accompany these ideologies. In the current political climate, a book that explores martyrdom within the framework of historical perspectives, geographical regions and the influence of outside cultures is essential.

In Twelver Shi'a Islam, the wait for the return of the Twelfth Imam, Muhammad ibn al-Hasan al-Mahdi, at the end of time, overshadowed the value of actively seeking martyrdom. However, what is the place of martyrdom in Twelver Shi'ism today? This book shows that the Islamic revolution in Iran resulted in the marriage of Shi'i messianism and extreme political activism, changing the mindset of the Shi'a worldwide. Suddenly, each drop of martyrs' blood brought the return of al-Mahdi one step closer, and the Islamic Republic of Iran supposedly became the prelude to the foretold world revolution of al-Mahdi. Adel Hashemi traces the unexplored area of Shi'i discourse on martyrdom from the 1979 revolution-when the Islamic Republic's leaders cultivated the culture of martyrdom to topple the Shah's regime-to the dramatic shift in the understanding of martyrdom today. Also included are the reaction to the Syrian crisis, the region's war with ISIS and other Salafi groups, and the renewed commitment to the defense of shrines. This book shows the striking shifts in the meaning of martyrdom in Shi'ism, revealing the real relevance of the concept to the present-day Muslim world.

This volume assembles contributions from different academic perspectives (religious and Islamic studies, literary and theatre studies, theology, sociology and history) on modern manifestations of martyrdom in the diverse Middle Eastern religious traditions, including Islam, Christianity, Judaism and the Baha'i-faith. The latter is considered in more detail since it is often not included in comparative studies on the monotheistic religions. An excursus into the farer East composes the contribution on Mahatma Ghandi. The volume considers central sociological, philosophical and theological problems which lie at the heart of the phenomenon of martyrdom, the significance of martyrdom in different conflicts, the competing martyr figures which develop in the course of these conflicts as well as the accompanying representations in art and ritual. Special attention is directed to the transitions of traditional forms of martyr representation and the emergence of a global discourse on martyrdom, which can be noticed both in the dissemination of martyr practices as in the reactions to certain martyr events on a global scale.