Marx Freud And The Critique Of Everyday Life

An analysis of the New Left during the 1960s and their struggle to make Marxism critical to everyday life The theory and practice of revolutionary social transformation, Bruce Brown argues, cannot rest content with the exclusive emphasis of traditional Marxism on world-historic processes and the struggle of the working classes for their collective emancipation. This means to discover how capitalist rule becomes internalized in individuals who suffer not only from economic and political oppression, but also from forms of specifically psychological oppression that any revolutionary worthy of the name must address. Toward this end of reconciling the personal and the political, the author surveys not only the lessons learned in the New Left during the 1960s, but also the contributions of critical Marxists who have sought to reconstitute Marxism as a critique of everyday life through a critical assimilation of Freudianism into the broader structure of historical materialism.

The theory and practice of revolutionary social transformation, Bruce Brown argues, cannot rest content with the exclusive emphasis of traditional Marxism on world-historic processes and the struggle of the working classes for their collective emancipation. This means to discover how capitalist rule becomes internalized in individuals who suffer not only from economic and political oppression, but also from forms of specifically psychological oppression that any revolutionary worthy of the name must address. Toward this end of reconciling the personal and the political, the author surveys not only the lessons learned in the New Left during the 1960s, but also the contributions of critical Marxists who have sought to reconstitute Marxism as a critique of everyday life through a critical assimilation of Freudianism into the broader structure of historical materialism.

Recent years have witnessed a burgeoning interest in the study of everyday life within the social sciences and humanities. In Critiques of Everyday Life Michael Gardiner proposes that there exists a counter-tradition within everyday life theorising. This counter-tradition has sought not merely to describe lived experience, but to transform it by elevating our understanding of the everyday to the status of a critical knowledge. In his analysis Gardiner engages with the work of a number of significant theorists and approaches that have been marginalized by mainstream academe, including: *The French tradition of everyday life theorising, from the surrealists to Henri Lefebvre, and from the Situationist International to Michel de Certeau *Agnes Heller and the relationship between the everyday, rationality and ethics *Carnival, prosaics and intersubjectivity in the work of Mikhail Bakhtin *Dorothy E. Smith's feminist perspective on everyday life. Critiques of Everyday Life demonstrates the importance of an alternative, multidisciplinary everyday life paradigm and offers a myriad of new possibilities for critical social and cultural theorising and empirical research.

Henri Lefebvre has been celebrated as one of the most influential social theorists of the twentieth century. Understanding Henri Lefebvre places Lefebvre in his historical and intellectual context and analyzes the extraordinary range of his work, across politics, philosophy, history, literature and culture. Particular emphasis is given to Lefebvre's trilogy of inspirational thinkers—Hegel, Marx and Nietzsche; his links to contemporaries such as Heidegger, Axelos and the Situationalists; and his critiques of existentialism and structuralism. Analysis of his writings on cities are balanced with those on rural communities, the production of space connected to ideas of time and history, and everyday life linked to the festival and cultural revolution. Understanding Henri Lefebvre offers the most wide-ranging and reliable account of this central theorist available.

dialogue with what Farr calls recent liberation philosophies such as feminism and African-American philosophy. All of these forms ofphilosophy are driven by a democratic impulse whereby we realize that there are many social groups that have been excluded from the democratic decision-making process." --Book Jacket.

Using primary materials, Highmor brings together a wide range of thinkers to provide a comprehensive resource on theories of everyday life. Highmore's introduction surveys the development of thought about everyday life.

Reinventing Critical Pedagogy is divided into three thematic areas: 'Race, Ethnicity, and Critical Pedagogy,' which exposes the pervasiveness of white supremacy and ethnic conflict; 'Theoretical Concerns,' in which authors rethink the basic premises of capitalism, alienation, experience, religion, and social justice through a critical theory lens, a critical pedagogy staple; finally, 'Applications, Extensions, and Empirical Studies' looks at undertheorized and underrepresented areas in critical pedagogy—gender, math education, pseudo-science, global literacy, and stories of successful resistance.

This book assesses the untimely relevance of Marx and Freud for Latin America, thinkers alien to the region who became an inspiration to its beleaguered activists, intellectuals, writers and artists during times of political and cultural oppression. Bruno Bosteels presents ten case studies arguing that art and literature—the novel, poetry, theatre, film—more than any militant tract or theoretical essay, can give us a glimpse into Marxism and psychoanalysis, not so much as sciences of history or of the unconscious, respectively, but rather as two intricately related modes of understanding the formation of subjectivity.