Maurice Samuel

First published in 1924, this provocative book is a passionate defense of the Jewish people and their contributions to world culture. The author argues that Gentiles have misunderstood and mistreated Jews throughout history, and that only by recognizing Jewish genius and creativity can humanity truly progress. This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

A study on the psychological and philosophical roots of antisemitism. Analyzes the Jewish conspiracy myth and demoniacal traits attributed to Jews as main features of antisemitism. Gives examples from German literature (e.g. by Hermann Goedsche), the "Protocols of the Elders of Zion, " and Nazi ideology, especially Hitler's and Alfred Rosenberg's writings. Surveys differences between Christian antisemitism and modern antisemitism. Emphasizes the anti-Christian character of Nazi antisemitism and its view of the existence of the Jewish people as a disaster in the history of Western mankind. Discusses, also, Jewish reactions to antisemitism.

"This short intellectual biography reassesses one of the premier Jewish humanists of the mid-twentieth century, the Rumanian-born, English-educated, American belletrist Maurice Samuel. Although he spoke in a staccato Midlands accent, Samuel left Manchester, England in 1913, joined the American Army, served in military intelligence in World War I, and became a United States citizen. Samuel resettled his family in Palestine in 1929, then returned to the US, and spent his most creative years in New York City. A diaspora intellectual, or "rootless cosmopolitan," as Alan Levenson describes him, Samuel made an indelible mark on many features of contemporary Jewish thought and culture"--

This work has been selected by scholars as being culturally important and is part of the knowledge base of civilization as we know it. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. To ensure a quality reading experience, this work has been proofread and republished using a format that seamlessly blends the original graphical elements with text in an easy-to-read typeface. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

In this book, Maurice Samuels brings to light little known works of literature produced from 1830 to 1870 by the first generation of Jews born as French citizens. These writers, Samuels asserts, used fiction as a laboratory to experiment with new forms of Jewish identity relevant to the modern world. In their stories and novels, they responded to the stereotypical depictions of Jews in French culture while creatively adapting the forms and genres of the French literary tradition. They also offered innovative solutions to the central dilemmas of Jewish modernity in the French context—including how to reconcile their identities as Jews with the universalizing demands of the French revolutionary tradition. While their solutions ranged from complete assimilation to a modern brand of orthodoxy, these writers collectively illustrate the creativity of a community in the face of unprecedented upheaval.

The revolution reconsidered -- France's Jewish star -- Universalism in Algeria -- Zola and the Dreyfus affair -- The Jew in Renoir's La grande illusion -- Sartre's "Jewish question"--Finkielkraut, Badiou, and the "new antisemitism" -- Conclusion: "Je suis juif