Max Scheler In Dialogue

This volume explores Max Scheler's role within the philosophical and sociological debates of his time into the 21st century. Scheler was an interpreter, a transmitter of, and respondent to the philosophical and sociological tradition. He was an interlocutor for his contemporaries, and an inspiration for subsequent and current debates in philosophy, psychology, and political thought. Both young and established scholars shed light on central and less investigated aspects of Scheler's thought, such as the question of moral facts, personal individuality, cosmopolitanism, and opportunities for intercultural understanding. The contributors delve into Scheler's influence on thinkers such as Tischner or Løgstrup, as well as his role as a key figure within Catholic thought. The book appeals to students and researchers while exploring how engaging with Scheler can benefit contemporary debates on embodiment, psychopathology, and value pluralism.

This volume explores Max Scheler’s role within the philosophical and sociological debates of his time into the 21st century. Scheler was an interpreter, a transmitter of, and respondent to the philosophical and sociological tradition. He was an interlocutor for his contemporaries, and an inspiration for subsequent and current debates in philosophy, psychology, and political thought. Both young and established scholars shed light on central and less investigated aspects of Scheler’s thought, such as the question of moral facts, personal individuality, cosmopolitanism, and opportunities for intercultural understanding. The contributors delve into Scheler’s influence on thinkers such as Tischner or Løgstrup, as well as his role as a key figure within Catholic thought. The book appeals to students and researchers while exploring how engaging with Scheler can benefit contemporary debates on embodiment, psychopathology, and value pluralism.

This book shows how, on the basis of a phenomenological account of knowledge, values, and intersubjectivity, Max Scheler defends the objective structure of being and value and the distinctiveness of the Other against mechanistic attempts to deny them.

This wide-ranging treatment of Bakhtin's cultural and literary theory tests, compares, and explores his work in relation to colonialism, feminism, reception theory, and theories of the body. Many of the essays in the first edition have become standard reference points in cultural debate. This revised second edition takes advantage of the wealth of new Bakhtin material which became available after perestroika. New articles make use of previously unacknowledged sources of Bakhtin's theory of dialogue; they also vividly recount the dramatic events surrounding his thesis on Rabelais, and interrogate his famous distinction between poetry and the novel.

Phenomenology has primarily been concerned with conceptual questions about knowledge and ontology. However, in recent years, the rise of interest and research in applied phenomenology has seen the study of political phenomenology move to a central place in the study of phenomenology generally. The Routledge Handbook of Political Phenomenology is the first major collection on this important topic. Comprising 35 chapters by an international team of expert contributors, the handbook is organized into six clear parts, each with its own introduction by the editors: Founders of Phenomenology Existentialist Phenomenology Phenomenology of the Social and Political World Phenomenology of Alterity Phenomenology in Debate Contemporary Developments. Full attention is given to central figures in the phenomenological movement, including Husserl, Heidegger, Sartre, Merleau-Ponty, and Levinas, as well as those whose contribution to political phenomenology is more distinctive, such as Arendt, De Beauvoir, and Fanon. Also included are chapters on gender, race and intersectionality, disability, and technology. Ideal for those studying phenomenology, continental philosophy, and political theory, The Routledge Handbook of Political Phenomenology bridges an important gap between a major philosophical movement and contemporary political issues and concepts.

PRÉSENTATION Olivier Agard, Sylvain Josset, Matthias Schloßberger, Max Scheler et l’Europe SECTION 1. EUROPE AND HISTORY Zachary Davis, The Aging of a Culture Susan Gottlöber, Europa im Umsturz: Max Schelers Umsturzgedanke im Kontext der Weimarer Republik Evrim Kutlu, Wert-Ausgleich-Bildung: Schelers späte Europa-Idee als eine Bildungsaufgabe SECTION 2. EUROPE: A CULTURAL PROJECT? Patrick Lang, The idea of a European cultural community in Scheler’s political thought Alessio Ruggiero, Solidarity, Exemplariness and Bildung: Max Scheler’s social phenomenology in the debate on Europeanism Roberta Guccinelli, La “révolte des pulsions” : la puissance, la Bildung et le concept schélérien de sublimation Eugene Kelly, Über Schelers Idee einer christlichen Gemeinschaft und ihre Rolle beim Wiederaufbau Europas Sylvain Josset, Die „Logik des Herzens‟ – eine europäische „Logik‟? SECTION 3. CRITICISM OF EUROCENTRISM Gerald Hartung, Europa und die Welt – Schelers Analyse zum kapitalistischen Geist der Moderne Natalie Depraz, La critique schelerienne de l’eurocentrisme. Quelle situation sur la carte phénoménologique de l’Europe ? SECTION 4. A EUROPEAN DIALOGUE Olivier Moser, Rudolf Eucken et l’énigme de l’Europe Roberta De Monticelli, Max Scheler et Altiero Spinelli : une rencontre bienheureuse pour l’Europe ? Thomas Keller, Schelers Phänomenologie der Affektivität und der französische Nonkonformismus (Jankelevitch, Corbin, Aron) Julien Farges, L’Europe, l’esprit et la science : Husserl, Paul Valéry et les paradoxes de l’européanisation FREE CONTRIBUTIONS Oleksiy Stovba, Is law possible during the war? Specificity of the corporeal experience Elia Gonnella, Are Sounds Events? Materiality in Auditory Perception

This volume discusses the definitional problems and conceptual strategies involved in defining the human. By crossing the boundaries of disciplines and themes, it offers a transdisciplinary platform for exploring the new ideas of the human and adjusting to the dynamic in which we are plunged. The emerging cyborgs and transhumans call for an urgent reconsideration of humans as individuals and collectives. The identity of the human in the 21st century eludes definitions underpinned by simplifying and simplified dichotomies. Affecting all the spheres of life, the discoveries and achievements of recent decades have challenged the bipolar categorizations of human/nonhuman and human/machine, real/virtual and thus opened the door to transdisciplinary considerations. Ours is a new world where the boundaries of normality and abnormality, a legacy of the long history of philosophy, medicine, and science need dismantling. We are now on our way to re-examine, re-understand, and re-describe what normal-abnormal, human-nonhuman, and I-we-they mean. We find ourselves facing what resembles the liminal stage of a global ritual, a stage of being in-between—between the old anthropocentric order and a new position of blurred boundaries. The volume addresses philosophical, bioethical, sociological, and cognitive approaches developed to transcend the binaries of human-nonhuman, natural-artificial, individual-collective, and real-virtual.