Mediaevalia

List of members of the society in v. 1.

This volume studies how the tradition of the Sentences developed from the twelfth century up to Martin Luther. Its twelve chapters fill major lacunae in current research on the standard textbook of medieval theology.

Gregory of Nazianzus (ca. 330-390) is one of the three Greek church fathers from Cappadocia. This book explores both his theology and his general importance as an independent thinker, profile writer, orator, and poet. Gregory has often been in the shadow of the other Cappadocians - Basil of Ceasarea and Gregory of Nyssa.

This study deals with the philosophical approaches of thirteenth-century thinkers to concrete manifestations of 'quantum ad naturalia' in human lives and to the practical outlines and peculiarities of humanity in their commentaries on Aristotle’s works on natural philosophy.

This volume is the first annotated translation in any language of the entire text of the Summulae de dialectica, by the Parisian master of arts John Buridan (1300-1358). One of the most influential works in the history of late medieval philosophy, the Summulae is Buridan's systematic exposition of his nominalist philosophy of logic. Buridan's doctrine spread rapidly and for some two hundred years was dominant at many European universities. His work is of increasing interest today not only to historians of medieval philosophy but also to modern philosophers, several of whom find in Buridan's ideas important clues to problems of contemporary philosophy. Gyula Klima provides a substantial introduction to Buridan's life and work and discusses his place in the history of logic. Through extensive notes Klima assists philosopher and medievalist alike to read Buridan with understanding and insight. Those with a philosophical interest in the relations among the structures of language, thought, and reality will find much to ponder in the Summulae.

Domestic devotion has become an increasingly important area of research in recent years, with the publication of a number of significant studies on the early modern period in particular. This Special Issue aims to build on these works and to expand their range, both geographically and chronologically. This collection focuses on lived religion and the devotional practices found in the domestic settings of late medieval and early modern Europe. More particularly, it investigates the degree to which the experience of personal or familial religious practice in the domestic realm intersected with the more public expression of faith in liturgical or communal settings. Its broad geographical range (spanning northern, southern, central and eastern Europe) includes practices related to Christianity, Judaism and Islam. This Special Issue will be of interest to historians, art historians, medievalists, early modernists, historians of religion, anthropologists and theologians, as well as those interested in the history of material religious culture. It also offers important insights into research areas such as gender studies, histories of the emotions and histories of the senses.