Medieval Nubia

Nubia had a rich pagan heritage, stretching back thousands of years. During probably the 6th century AD various factors led to the adoption of Christianity. This book charts this huge cultural transition and its impact.

The first full-length study of the social and economic history of medieval Nubia, this book uses unpublished indigenous Old Nubian documentary sources to reveal a complex society that blended Greco-Roman legal traditions with African festive practices.

As one of the few surviving archaeological sites from the medieval Christian kingdom of Nubia, Qasr Ibrim is critically important in a number of ways. It is the only site in Lower Nubia that remained above water after the completion of the Aswan high dam. In addition, thanks to the aridity of the climate in the area, the site is marked by extraordinary preservation of organic material, especially textual material written on papyrus, leather, and paper. Particularly rich is the textual material from the twelfth and thirteenth centuries CE, written in Old Nubian, the region's indigenous language. As a result, Qasr Ibrim is probably the best documented ancient and medieval site in Africa outside of Egypt and the Maghreb. Medieval Nubia is the first book to make available this remarkable material, much of which is still unpublished. The evidence discovered reveals a more complicated picture of this community than originally thought. Previously, it was accepted that medieval Nubia had existed in relative isolation from the rest of the world, subsisting on a primitive economy. Legal documents, accounts, and letters, however, reveal a complex, monetized economy with exchange rates connected to those of the wider world. Furthermore, they reveal public festive practices, in which lavish feasting and food gifts reinforced the social prestige of the participants. These documents prove medieval Nubia to have been a society combining legal elements inherited from the Greco-Roman world with indigenous African social practices. In reconstructing the social and economic life of medieval Nubia based on the Old Nubian sources from the site, as well as other previously examined materials, Giovanni R. Ruffini corrects previous assumptions and provides a new picture of Nubia, one that links it to the wider Mediterranean economy and society of its time.

Medieval Christian Nubia is often a neglected period of medieval African history. Because meaning is determined largely by context this work traces the Greco-Roman, Meroitic and Jewish precursors. The regional, historical and theological schisms within Christianity are also a highlight. The dynamics of the three Nubian kingdoms of Nobatia, Mukurra, and Alwa are the centerpiece of this book that covers mural arts, architecture, and the names of the leading kings and bishops. Another strength of the book is the analysis of the 700-year baqt peace treaty between Christian Nubia and Islamic Egypt; this is considered to be the longest lasting treaty in diplomatic history. The complex transition from Christianity to Islam in the 14th century is analyzed in great personal, political, and military detail. Historical Dictionary of Medieval Christian Nubia contains a chronology, an introduction, and an extensive bibliography. The dictionary section has over 200 cross-referenced entries on politics, economy, foreign relations, religion, and culture of the medieval Nubians. This book is an excellent resource for students, researchers, and anyone wanting to know more about Medieval Christian Nubia.

The cultures of Nubia built the earliest cities, states, and empires of inner Africa, but they remain relatively poorly known outside their modern descendants and the community of archaeologists, historians, and art historians researching them. The earliest archaeological work in Nubia was motivated by the region's role as neighbor, trade partner, and enemy of ancient Egypt. Increasingly, however, ancient Nile-based Nubian cultures are recognized in their own right as the earliest complex societies in inner Africa. As agro-pastoral cultures, Nubian settlement, economy, political organization, and religious ideologies were often organized differently from those of the urban, bureaucratic, and predominantly agricultural states of Egypt and the ancient Near East. Nubian societies are thus of great interest in comparative study, and are also recognized for their broader impact on the histories of the eastern Mediterranean and the Near East. The Oxford Handbook of Ancient Nubia brings together chapters by an international group of scholars on a wide variety of topics that relate to the history and archaeology of the region. After important introductory chapters on the history of research in Nubia and on its climate and physical environment, the largest part of the volume focuses on the sequence of cultures that lead almost to the present day. Several cross-cutting themes are woven through these chapters, including essays on desert cultures and on Nubians in Egypt. Eleven final chapters synthesize subjects across all historical phases, including gender and the body, economy and trade, landscape archaeology, iron working, and stone quarrying.

This volume presents an edition of a corpus of Arabic documents datable to the 11th and 12th centuries AD that were discovered by the Egypt Exploration Society at the site of the Nubian fortress Qaṣr Ibrīm (situated in the south of modern Egypt). The edition of the documents is accompanied by English translations and a detailed analysis of their contents and historical background. The documents throw new light on relations between Egypt and Nubia in the High Middle Ages, especially in the Fatimid period. They are of particular importance since previous historical studies from the perspective of Arabic sources have been almost entirely based on historiographical sources, often written a long time after the events described and distorted by tendentious points of view.

The Historical Dictionary of Ancient and Medieval Nubia covers the period from the Paleolithic, all the periods of ancient Nubia (Predynastic, Kerma, Dynasty XXV, Napatan, Meroitic, Post-Meroitic) and to the end of medieval Christianity in Nubia (Sudan). This resource focuses on Nubian history through a Nubian perspective, rather than on the more common Egypto-centrism perspective, and the coverage is based on the latest and best archaeological and epigraphic evidence. Newly created maps of the general area and its specific regions and place names and a photospread showing important related features of the region are included. A detailed chronology provides a timeline of historical events, and an introductory narrative shapes the overall history and leads to the main body of the work in the form of a cross-referenced dictionary. The descriptive entries cover the main features of the region in the various periods that are key not only to Nubian events, but also to the important interactions they had with Egypt to the north. Nine appendices and an extensive bibliography conclude this work. Lobban has been teaching Nubian studies in undergraduate classrooms for thirty years, and this book is a product of his hands-on experiences as well as extensive anthropological fieldwork and travel in Sudanese and Egyptian Nubia.