Medieval Urban Culture

This collection of twelve essays describes aspects of town life in medieval Wales, from the way people lived and worked to how they spent their leisure time. Drawing on evidence from historical records, archaeology and literature, twelve leading scholars outline the diversity of town life and urban identity in medieval Wales. While urban histories of Wales have charted the economic growth of towns in post-Norman Wales, much less has been written about the nature of urban culture in Wales. This book fills in some of the gaps about how people lived in towns and the kinds of cultural experience which helped to construct a Welsh urban identity.

This volume explores the specificity of the urban culture in western Europe during the period c.1150-1550. Since the mid-twentieth century, many studies have complicated the association, traditionally made, between the medieval growth of towns and the birth of a modern, secular world; but few have given any attention to what actually made urban culture 'urban'. This volume begins by placing medieval 'urban culture' within its spatial context, to consider how urban conditions determined the perception and representation of the city-dweller. Contributors examine a variety of urban cultures, from the political to the artistic, from London and Bruges to Florence and Venice, and beyond Europe. They show how urban culture involved a process of interaction with other discourses (royal, noble, ecclesiastical) and that it was not monolithic: the relationship between urban environments and the cultures they generated were hybrid, fluid and dynamic.

"This set includes key pieces from Peter Ackroyd, Charles Baudelaire, Walter Benjamin, Homi Bhaba, Charles Dickens, Fredrick Engles, Paul Gilroy, Thomas Hobbes, Max Weber, George Simmel, Ian Sinclair, Edward W. Soja, Gayatri Spivak, Nigel Thrift, Virginia Woolf, Sharon Zukin, and many others. The material is arranged thematically highlighting the variety of interests that coexist (and conflict) within the city. Issues such as gender, class, race, age and disability are covered along with urban experiences such as walking, politics & protest, governance, inclusion and exclusion. "Urban pathologies," including gangsters, mugging, and drug-dealing are also explored. Selections cover cities from around the globe, including London, Berlin, Paris, New York, Los Angeles, Rio de Janeiro, Bombay and Tokyo. A general introduction by the editor reviews theoretical perspectives and provides a rationale for the collection. This collection offers a valuable research tool to a broad range of disciplines, including: sociology; anthropology; cultural history; cultural geography; art critical theory; visual culture; literary studies; social policy and cultural studies." http://www.loc.gov/catdir/enhancements/fy0650/2004044268-d.html.

Although the city as a central entity did not simply disappear with the Fall of the Roman Empire, the development of urban space at least since the twelfth century played a major role in the history of medieval and early modern mentality within a social-economic and religious framework. Whereas some poets projected urban space as a new utopia, others simply reflected the new significance of the urban environment as a stage where their characters operate very successfully. As today, the premodern city was the locus where different social groups and classes got together, sometimes peacefully, sometimes in hostile terms. The historical development of the relationship between Christians and Jews, for instance, was deeply determined by the living conditions within a city. By the late Middle Ages, nobility and bourgeoisie began to intermingle within the urban space, which set the stage for dramatic and far-reaching changes in the social and economic make-up of society. Legal-historical aspects also find as much consideration as practical questions concerning water supply and sewer systems. Moreover, the early modern city within the Ottoman and Middle Eastern world likewise finds consideration. Finally, as some contributors observe, the urban space provided considerable opportunities for women to carve out a niche for themselves in economic terms.

Urban ceremonial in the Middle Ages took various forms and served a number of different ends--private, collegial, political, and religious. Broadly construed, urban ceremonial included public functions of multiple sorts. From private, but public, celebrations of births, marriages, and deaths to the grand entries of rulers into cities, the spectacles were designed to impress events on collective memory. - from the Introduction.

Nineteen short essays introduce the reader to the multifaceted martial culture of the pre-modern European town. The stories in this richly illustrated anthology describe the ownership, handling, symbolism, use, and materiality of medieval weapons in their social, political, and cultural context. Originally contributions to the research blog "Martial Culture in Medieval Towns", the selected and re-worked essays were edited to accompany the exhibition "Alarm! Culture, ownership, and use of weapons in the late medieval town" (Museum Altes Zeughaus / Old Arsenal Museum. Solothurn, 2022).

"This book presents exciting new research on the society and culture of medieval Rouen by British and Continental historians. Divided into three sections, addressing space and representation, religious culture, and social networks, the volume is both wide-ranging and tightly focused. The key themes include Rouen's relationship with its environs, image and identity, social and political relationships, and Rouen's status as the 'capital' of Normandy. The essays discuss topics ranging from urban development and charity, to the city's aristocratic and ecclesiastical elites, the Jewish community, and the relationship of the Angevin kings with sRouen."--Page 4 of cover.