Meeting The Madwoman

The Madwoman is a powerful psychological and emotional energy that lives in us all—both men and women—and speaks to us all, inhabiting our dreams, our lives, our collective cultural memory. Ignored or suppressed, she becomes a force of self-destruction; acknowledged and understood, she becomes a source of creativity and power. In this remarkable and revolutionary book, Linda Schierse Leonard explores how we can overcome the inner turmoil of contemporary life—unexpressed rage, the buildup of guilt and anxiety—by harnessing this primal expression of our natural instincts. From Medea to Ophelia to Thelma and Louise, the paradox and patterns of “madness” are as old as time. But the chain can be broken; the Madwoman within each of us can and must be freed, openly expressed, and transformed into a source of constructive, creative energy. Leonard draws upon an extraordinary range of sources—ancient myths and fairy tales, films and literature, contemporary and historical women’s lives—to design a model of empowerment for women today. With its fresh perspectives and bold insights, Meeting the Madwoman is a provocative work of profound cultural significance, one whose ideas are sure to resonate for years to come. Praise for Meeting the Madwoman “A book loaded with practical insights that’s also fun to read . . . With refreshing originality, Leonard reverses some traditional perceptions.”—New Woman “A vigorous exploration . . . Throughout, Leonard writes passionately, seeing the Madwoman as an empowering symbol and the discovery process as a spiritual exercise—a kind of purification and ultimate triumph of the feminine spirit.”—Kirkus Reviews

This book is an invaluable key to self-understanding. Using examples from her own life and the lives of her clients, as well as from dreams, fairy tales, myths, films, and literature, Linda Schierse Leonard, a Jungian analyst, exposes the wound of the spirit that both men and women of our culture bear—a wound that is grounded in a poor relationship between masculine and feminine principles. Leonard speculates that when a father is wounded in his own psychological development, he is not able to give his daughter the care and guidance she needs. Inheriting this wound, she may find that her ability to express herself professionally, intellectually, sexually, and socially is impaired. On a broader scale, Leonard discusses how women compensate for cultural devaluation, resorting to passive submission (“the Eternal Girl”), or a defensive imitation of the masculine (“the Armored Amazon”). The Wounded Woman shows that by understanding the father-daughter wound and working to transform it psychologically, it is possible to achieve a fruitful, caring relationship between men and women, between fathers and daughters, a relationship that honors both the mutuality and the uniqueness of the sexes.

In Witness to the Fire, Linda Schierse Leonard, Ph.D., explores the dark and fiery journey of transformation from the bondage of addiction to the freedom of recovery through creativity. A Jungian analyst, Leonard studies the relationship of creativity and addiction in the lives of writers such as Fyodor Dostoevsky, Eugene O'Neill, Jean Rhys, and Jack London, as well as the experiences of ordinary men and women. Leonard holds out the hope that anyone bound by addiction can reclaim the power that fuels dependency for a life of joy and creativity.

"Linda Schierse Leonard explores the many parallels between the cycles, moods, and landscapes of nature that foster inspiration, renewal, and hope. Leonard shows how understanding these parallels helps us move through dark times so we can be ready to receive and actualize creativity in our lives." "Leonard encourages readers by showing that the obstacles preventing them from creating a better life are like those that artists confront, and that imagination can be born of frustration. By understanding how to cultivate the helpers within us - and by following the examples of well-known artists - we can develop and appreciate creativity in everything from our search for meaning to family and love relationships, from communications and business ventures to artistic endeavors."--BOOK JACKET.Title Summary field provided by Blackwell North America, Inc. All Rights Reserved

"A debut novel about the last remaining descendant of the Brontees who discovers that her recently deceased father has left her a treasure hunt that may lead to the long-rumored secret literary estate"--

When it was published in 1979, Sandra M. Gilbert and Susan Gubar's The Madwoman in the Attic: The Woman Writer and the Nineteenth-Century Literary Imaginationwas hailed as a pathbreaking work of criticism, changing the way future scholars would read Jane Austen, Mary Shelley, the Brontës, George Eliot, and Emily Dickinson. This thirtieth-anniversary collection adds both valuable reassessments and new readings and analyses inspired by Gilbert and Gubar’s approach. It includes work by established and up-and-coming scholars, as well as retrospective accounts of the ways in which The Madwoman in the Attic has influenced teaching, feminist activism, and the lives of women in academia. These contributions represent both the diversity of today’s feminist criticism and the tremendous expansion of the nineteenth-century canon. The authors take as their subjects specific nineteenth- and twentieth-century women writers, the state of feminist theory and pedagogy, genre studies, film, race, and postcolonialism, with approaches ranging from ecofeminism to psychoanalysis. And although each essay opens Madwoman to a different page, all provocatively circle back—with admiration and respect, objections and challenges, questions and arguments—to Gilbert and Gubar's groundbreaking work. The essays are as diverse as they are provocative. Susan Fraiman describes how Madwoman opened the canon, politicized critical practice, and challenged compulsory heterosexuality, while Marlene Tromp tells how it elegantly embodied many concerns central to second-wave feminism. Other chapters consider Madwoman’s impact on Milton studies, on cinematic adaptations of Wuthering Heights, and on reassessments of Ann Radcliffe as one of the book’s suppressed foremothers. In the thirty years since its publication, The Madwoman in the Attic has potently informed literary criticism of women’s writing: its strategic analyses of canonical works and its insights into the interconnections between social environment and human creativity have been absorbed by contemporary critical practices. These essays constitute substantive interventions into established debates and ongoing questions among scholars concerned with defining third-wave feminism, showing that, as a feminist symbol, the raging madwoman still has the power to disrupt conventional ideas about gender, myth, sexuality, and the literary imagination.

Chaos. Pain. Self-mutilation. Women starve themselves. They burn or slash their own flesh or their babies’ throats, and slam their newborns against walls. Their bodies are the canvases on which the suffering of the soul carves itself with knife and razor. In Australian fiction written by women between 1984 and 1994, female characters inscribe their inner chaos on their bodies to exert whatever power they have over themselves. Their self-inflicted pain is both reaction and language, the bodily sign not only of their enfeeblement but also to a certain extent of their empowerment, of themselves and their world. The texts considered in this book – chiefly by Margaret Coombs, Kate Grenville, Fiona Place, Penelope Rowe, Leone Sperling, and Amy Witting – function as both defiance and ac¬ceptance of prevailing discourses of femininity and patriarchy, between submission and a possible future. The narratives of anorexia, bulimia, fatness, self-mutilation, incest, and murder shock the reader into an understanding of deeper meanings of body and soul, and prompt a tentative interpretation of fiction in relation to the world of ‘real’ women and men in contemporary (white) Australia. This is affective literature with the reader in voyeuristic complicity. Holding up the mirror of fiction, the women writers act perforce as a social lever, their narratives as Bildungsromane. But there is a risk, that of reinforcing stereotypes and codes of conduct which, supposedly long gone, still represent women as victims. Why are the female characters (self-)destroyers and victims? Why are they not heroes, saviours or conquerors? If women read about women / themselves and feel pity for the Other they read about, they will also feel pity for themselves: there is little happiness in being a woman. But infanticide and distorting the body are problem-solving behaviours. In truth, the bodies of the female characters bear the marks and scars of the history of their mothers and the history of their grandmothers – indeed, that of their own: the history of survivors.

Drawing upon myths, dreams, stories, and film, bestselling author Linda Leonard explores the reindeer as an archetype of feminine energy and as a symbol that can inspire both men and women in their spiritual development and serve as an image of hope, peace, and harmony in the ecologically dark times in which we now live. She takes readers with her on her luminous pilgrimage through Siberia, Lapland and Alaska, where reindeer are messengers between heaven and earth, bridges between spirit and nature, and gives us a map of the sacred, nourishing us with unforgettable ideas and inspiration.