Mekhilta De Rabbi Shimon Bar Yo Edward E Elson Classic

The Mekhilta de-Rabbi Shimon bar Yohai is a collection of classical midrashic interpretation of the biblical Book of Exodus. Lost for centuries, the text was reconstructed and recovered in the 19th and 20th centuries by both German and Israeli scholars from a variety of source materials, including medieval manuscripts of the text and midrashic anthologies. As one of the first collections of rabbinic biblical interpretation, the Mekhilta de-Rabbi Shimon bar Yohai is an indispensable source for understanding the history, beliefs, and practices of the earliest rabbis. This edition, translated and explicated for the first time in English by W. David Nelson, is The Jewish Publication Society's latest contribution to making ancient Jewish literature accessible to modern readers. A critical introduction provides the reader with a firm grounding in the historical setting of the text, as well as its source material, reconstruction, subject matter, and significance for understanding the history of Judaism. Set in a modern, readable typeface, the Hebrew text faces the English translation with the author's annotation beneath. Indexes include scriptural verse citations and rabbinic sages named in the text.

From time immemorial Jews have been studying the assigned Sidrah (Torah lesson) every week of the year. Jews study the Sidrah beginning Shabbat afternoon, when the Sidrah for the following week is read in the synagogue. A favorite time to study has always been at the Friday night Shabbat dinner table. As soon as all the prayers and rituals are chanted and performed, the delicious Shabbat meal has been consumed, and Birkat HaMazon (Grace After Meals) has been chanted and perhaps several zemirot (Shabbat hymns) have been sung with gusto a traditional family will turn to the parshah, as it is familiarly known. If they are more advanced they may open a Humash. Or they may have before them a copy of Sidrah Sparks. Serious discussion is a lost art at the family dinner table, and Torah study is surely not common among most families today. Using Sidrah Sparks is a wonderful way to revive the inspiring and enlightening Jewish custom of turning our attention to serious discussion, and to create opportunities for Jewish educational enrichment. Using traditional Torah texts to share our ideas, our philosophies, our values and our feelings is a wonderful way to enrich our minds and spirits, and also our closest relationships.

Music from a Speeding Train explores the uniquely Jewish space created by Jewish authors working within the limitations of the Soviet cultural system. It situates Russian- and Yiddish- language authors in the same literary universe—one in which modernism, revolution, socialist realism, violence, and catastrophe join traditional Jewish texts to provide the framework for literary creativity. These writers represented, attacked, reformed, and mourned Jewish life in the pre-revolutionary shtetl as they created new forms of Jewish culture. The book emphasizes the Soviet Jewish response to World War II and the Nazi destruction of the Jews, disputing the claim that Jews in Soviet Russia did not and could not react to the killings of Jews. It reveals a largely unknown body of Jewish literature beginning as early as 1942 that responds to the mass killings. By exploring works through the early twenty-first century, the book reveals a complex, emotionally rich, and intensely vibrant Soviet Jewish culture that persisted beyond Stalinist oppression.

Modern physics has forever changed the way we view and understand physical reality. With a wide spectrum of theories, from general relativity to quantum mechanics, our conceptions of the very big and the very small are no longer intuitively obvious. Many philosophers, even scientists have expressed the opinion that the counterintuitive conclusions posited in modern physics are best understood using spiritual terminology. In the 11 lectures in this volume, Harav Ginsburgh, one of our generation's foremost scholars, innovators, and teachers of Kabbalah, reveals how modern physics reflects foundational concepts in the Torah's inner dimension. A wide range of topics from relativity (special and general), quantum mechanics, and string theory are addressed. Elegantly and gracefully, Harav Ginsburgh's exposition of the topics switches back and forth between the scientific and Torah perspectives. With his deep insight, Harav Ginsburgh gives even well-known physical concepts a refreshing and new treatment. Apart from carefully drawing parallels and correspondences between the Torah's inner dimension and modern physics, in these lectures, Harav Ginsburgh proposes new directions for scientific research into important areas such as a unified field theory, CPT symmetry, the relationship between acceleration and gravitation, and the possibility of uncovering additional dimensions in physical reality, demonstrating how the Torah's depth can be used to fertilize science and further our understanding of nature.

The description of the Nazi "selection" days contains some of the most terrifying events in the memoir.

The tractate Keritot of the Babylonian Talmud belongs to the Order of Qodashim in the Mishnah. It discusses the Temple and its rituals, especially sacrifices, but deals mostly with laws of incest, sexual transgressions, childbirth, and miscarriages. In this commentary, Federico Dal Bo provides a historical, philological and philosophical investigation on these gender issues. He discusses almost the entire tractate, referring to many other sources, Jewish (the Dead Sea Scrolls, the Sifra, and other rabbinic texts) as well as non-Jewish (Akkadian, Hittite, and Ugaritic). The author also provides accurate philological observations both on the Mishnah and the Gemara. Finally, he addresses gender issues by combining a reductionistic approach to Talmudic study (the so called "Brisker method") with philosophical deconstruction. Dal Bo shows that in nearly the entire tractate Keritot the rabbis discuss human sexuality in a tendentious and restrictive way, claiming that heterosexuality is the only proper sexual contact and progressively stigmatizing any other kind of sexual behavior.